Ephesians 5:28
New International Version
In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

New Living Translation
In the same way, husbands ought to love their wives as they love their own bodies. For a man who loves his wife actually shows love for himself.

English Standard Version
In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.

Berean Standard Bible
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

Berean Literal Bible
So also husbands ought to love their wives as their own bodies. The one loving his wife loves himself.

King James Bible
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

New King James Version
So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.

New American Standard Bible
So husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself;

NASB 1995
So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

NASB 1977
So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

Legacy Standard Bible
So husbands ought also to love their own wives as their own bodies. He who loves his own wife loves himself;

Amplified Bible
Even so husbands should and are morally obligated to love their own wives as [being in a sense] their own bodies. He who loves his own wife loves himself.

Christian Standard Bible
In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself.

Holman Christian Standard Bible
In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself.

American Standard Version
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

Contemporary English Version
In the same way, a husband should love his wife as much as he loves himself. A husband who loves his wife shows he loves himself.

English Revised Version
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

GOD'S WORD® Translation
So husbands must love their wives as they love their own bodies. A man who loves his wife loves himself.

Good News Translation
Men ought to love their wives just as they love their own bodies. A man who loves his wife loves himself. (

International Standard Version
In the same way, husbands must love their wives as they love their own bodies. A man who loves his wife loves himself.

Majority Standard Bible
In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

NET Bible
In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself.

New Heart English Bible
Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.

Webster's Bible Translation
So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

Weymouth New Testament
So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.

World English Bible
Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself.
Literal Translations
Literal Standard Version
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife—he loves himself;

Berean Literal Bible
So also husbands ought to love their wives as their own bodies. The one loving his wife loves himself.

Young's Literal Translation
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love;

Smith's Literal Translation
So ought men to love their own wives as their own bodies. He loving his wife, loves himself.
Catholic Translations
Douay-Rheims Bible
So also ought men to love their wives as their own bodies. He that loveth his wife, loveth himself.

Catholic Public Domain Version
So, too, husbands should love their wives as their own bodies. He who loves his wife loves himself.

New American Bible
So [also] husbands should love their wives as their own bodies. He who loves his wife loves himself.

New Revised Standard Version
In the same way, husbands should love their wives as they do their own bodies. He who loves his wife loves himself.
Translations from Aramaic
Lamsa Bible
So should men love their wives as their own bodies. He who loves his wife loves himself.

Aramaic Bible in Plain English
In this way men ought to love their wives as their bodies. Whoever loves his wife loves himself.
NT Translations
Anderson New Testament
So ought men to love their own wives as their own bodies. He that loves his wife loves himself;

Godbey New Testament
So the husbands ought to love their own wives with divine love as their own bodies. The one loving his own wife is loving himself:

Haweis New Testament
So ought husbands to love their own wives as their own bodies. He that loveth his own wife loveth himself.

Mace New Testament
in like manner ought men to love their wives, as their own bodies: "he that loves his wife, loveth himself."

Weymouth New Testament
So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.

Worrell New Testament
So ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself;

Worsley New Testament
Men ought so to love their wives, as their own bodies: he that loveth his wife, loveth himself.

Additional Translations ...
Audio Bible



Context
Wives and Husbands
27and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless. 28In the same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29Indeed, no one ever hated his own body, but he nourishes and cherishes it, just as Christ does the church.…

Cross References
Genesis 2:24
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.

1 Corinthians 6:16
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

Matthew 19:5
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?

Mark 10:7-8
‘For this reason a man will leave his father and mother and be united to his wife, / and the two will become one flesh.’ So they are no longer two, but one flesh.

1 Corinthians 7:3-4
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. / The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

Colossians 3:19
Husbands, love your wives and do not be harsh with them.

1 Peter 3:7
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.

1 Corinthians 11:3
But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

1 Corinthians 13:4-7
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. / It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. / Love takes no pleasure in evil, but rejoices in the truth. ...

Romans 13:8-10
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law. / The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.” / Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

1 John 4:7-12
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. / Whoever does not love does not know God, because God is love. / This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him. ...

Proverbs 5:18-19
May your fountain be blessed, and may you rejoice in the wife of your youth: / A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.

Song of Solomon 4:9-10
You have captured my heart, my sister, my bride; you have stolen my heart with one glance of your eyes, with one jewel of your neck. / How delightful is your love, my sister, my bride! Your love is much better than wine, and the fragrance of your perfume than all spices.

Malachi 2:14-15
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant. / Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.

Genesis 24:67
And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.


Treasury of Scripture

So ought men to love their wives as their own bodies. He that loves his wife loves himself.

as.

Ephesians 5:31,33
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh…

Genesis 2:21-24
And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; …

Matthew 19:5
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

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Ephesians 5
1. After general exhortations to love;
3. to flee sexual immorality;
4. and all uncleanness;
7. not to converse with the wicked;
15. to walk carefully;
18. and to be filled with the Spirit;
22. he descends to the particular duties, how wives ought to obey their husbands;
25. and husbands ought to love their wives,
32. even as Christ does his church.














In the same way
This phrase connects the current instruction to the preceding verses, particularly Ephesians 5:25-27, where Paul discusses Christ's sacrificial love for the church. The Greek phrase "houtōs" implies a direct comparison, urging husbands to emulate Christ's selfless love. Historically, this was a radical departure from the cultural norms of the time, where women were often seen as property rather than partners. The call to love "in the same way" elevates the marital relationship to one of mutual respect and sacrificial love.

husbands ought to love
The Greek word for "ought" is "opheilō," which conveys a sense of moral obligation or duty. This is not a suggestion but a command. The word "love" here is "agapaō," which refers to a selfless, unconditional love. This is the same type of love that God shows humanity, emphasizing that a husband's love should be deep, enduring, and self-sacrificing. In a historical context, this command would have been countercultural, challenging the patriarchal norms of the Greco-Roman world.

their wives
The term "wives" in Greek is "gunaikas," which refers to a man's spouse. In the biblical context, marriage is a covenant relationship, reflecting the covenant between Christ and the church. This phrase underscores the personal and intimate nature of the relationship, highlighting that the love a husband shows should be directed specifically and uniquely towards his wife.

as their own bodies
This phrase draws a parallel between the care one naturally has for their own body and the care they should have for their spouse. The Greek word "sōmata" for "bodies" implies the physical, emotional, and spiritual well-being of a person. Historically, this reflects the Jewish understanding of marriage as two becoming one flesh (Genesis 2:24). It suggests that just as one would nourish and protect their own body, so should they care for their spouse.

He who loves his wife
The repetition of the word "loves" (agapaō) emphasizes the importance of this action. The phrase underscores the personal responsibility of the husband in the marital relationship. In the scriptural context, this love is not merely emotional but is demonstrated through actions and decisions that prioritize the wife's well-being.

loves himself
This concluding phrase ties back to the idea of unity in marriage. The Greek word "heauton" for "himself" suggests that in loving his wife, a husband is ultimately benefiting himself because of the unity and oneness of marriage. This reflects the biblical principle that in marriage, the two are one flesh, and what benefits one benefits the other. Historically, this would have been a profound statement, challenging the self-centered nature of human relationships and promoting a selfless, Christ-like love.

(28) So ought men to love their wives . . .--From this glorious digression; applying only to the divine Antitype, St. Paul comes back to the one point, in which the type may imitate it--that is, a deep and unfailing love. "So" refers to the previous verse, describing the love of Christ, not to the "as" following; otherwise the want of connection would be strangely abrupt. Moreover, from this idea of the love of Christ as the pattern, the latter part of this verse and the following verses naturally arise. Christ loves the Church as His body, a part of Himself. Hence the idea that the husband is "the head of the wife" gives place to the absolute identification of himself with his wife, as "one flesh."

He that loveth his wife loveth himself.--All right "love of our neighbour" is directed to be given to him "as to ourselves." It is to be of the same kind as the love of self--that is, first, an instinct (as of self-preservation); and next a rational and settled principle (as of reasonable self-love, seeking our own perfection, which is our happiness). Here, however, this love to our neighbour is actually identified with self-love. The wife is the husband's very self; he can no more fail to love her than to love himself, though (again to follow the example of Christ) he may love her better than himself. We may note that this identification of husband and wife is the basis of all ecclesiastical, and, in great degree, of all civil, law of Christian nations as to marriage.

Verse 28. - Even so ought husbands also to love their own wives as their own bodies. A new illustration is introduced here to throw light on the bearing of the husband to his wife, and the οὕτως seems to refer, not to what goes before, but to what follows (comp. in ver. 33). He that loveth his own wife loveth himself. His wife is part of himself, so that not to love her as himself is not only a sin against law, but a sin against nature.

Parallel Commentaries ...


Greek
In the same way,
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

husbands
ἄνδρες (andres)
Noun - Nominative Masculine Plural
Strong's 435: A male human being; a man, husband. A primary word; a man.

ought
ὀφείλουσιν (opheilousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

to love
ἀγαπᾶν (agapan)
Verb - Present Infinitive Active
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

their
ἑαυτῶν (heautōn)
Reflexive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

wives
γυναῖκας (gynaikas)
Noun - Accusative Feminine Plural
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

as
ὡς (hōs)
Adverb
Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

their own
ἑαυτῶν (heautōn)
Reflexive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 1438: Himself, herself, itself.

bodies.
σώματα (sōmata)
Noun - Accusative Neuter Plural
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

He
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who loves
ἀγαπῶν (agapōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

his
ἑαυτοῦ (heautou)
Reflexive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

wife
γυναῖκα (gynaika)
Noun - Accusative Feminine Singular
Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

loves
ἀγαπᾷ (agapa)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

himself.
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.


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NT Letters: Ephesians 5:28 Even so husbands also ought to love (Ephes. Eph. Ep)
Ephesians 5:27
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