Ezekiel 21:17
New International Version
I too will strike my hands together, and my wrath will subside. I the LORD have spoken.”

New Living Translation
I, too, will clap my hands, and I will satisfy my fury. I, the LORD, have spoken!”

English Standard Version
I also will clap my hands, and I will satisfy my fury; I the LORD have spoken.”

Berean Standard Bible
I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.”

King James Bible
I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.

New King James Version
“I also will beat My fists together, And I will cause My fury to rest; I, the LORD, have spoken.”

New American Standard Bible
I will also clap My hands, and I will satisfy My wrath; I, the LORD, have spoken.”

NASB 1995
“I will also clap My hands together, and I will appease My wrath; I, the LORD, have spoken.”

NASB 1977
“I shall also clap My hands together, and I shall appease My wrath; I, the LORD, have spoken.”

Legacy Standard Bible
And I will also strike My hands together, and I will cause My wrath to be at rest; I, Yahweh, have spoken.”

Amplified Bible
I will also strike My hands together, and I will cause My wrath to rest. I the LORD have spoken.”

Christian Standard Bible
I also will clap my hands together, and I will satisfy my wrath. I, the LORD, have spoken.”

Holman Christian Standard Bible
I also will clap My hands together, and I will satisfy My wrath. I, Yahweh, have spoken.”

American Standard Version
I will also smite my hands together, and I will cause my wrath to rest: I, Jehovah, have spoken it.

Contemporary English Version
Then I will stop being angry, and I will clap my hands in victory. I, the LORD, have spoken.

English Revised Version
I will also smite mine hands together, and I will satisfy my fury: I the LORD have spoken it.

GOD'S WORD® Translation
I will also clap my hands and rest from my fury. I, the LORD, have spoken.'"

Good News Translation
I also will clap my hands, and my anger will be over. I, the LORD, have spoken."

International Standard Version
I will also clap my hands; then my anger will subside. I, the LORD have spoken it."

Majority Standard Bible
I too will strike My hands together, and I will satisfy My wrath.? I, the LORD, have spoken.?

NET Bible
I too will clap my hands together, I will exhaust my rage; I the LORD have spoken."

New Heart English Bible
I will also strike my hands together, and I will cause my wrath to rest: I, the LORD, have spoken it."

Webster's Bible Translation
I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

World English Bible
I will also strike my hands together, and I will cause my wrath to rest. I, Yahweh, have spoken it.”
Literal Translations
Literal Standard Version
And I also, I strike My hand on My hand, "" And have caused My fury to rest; I, YHWH, have spoken.”

Young's Literal Translation
And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'

Smith's Literal Translation
And I also will strike my hand to my hand, and I caused my wrath to cease: I Jehovah spake.
Catholic Translations
Douay-Rheims Bible
And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

Catholic Public Domain Version
And then I will clap hand against hand, and I will fulfill my indignation. I, the Lord, have spoken.”

New American Bible
Then I, too, shall clap my hands, and spend my fury. I, the LORD, have spoken.

New Revised Standard Version
I too will strike hand to hand, I will satisfy my fury; I the LORD have spoken.
Translations from Aramaic
Lamsa Bible
I will also clap my hands, and I will cause my fury to rest; I the LORD have said it.

Peshitta Holy Bible Translated
Also I shall clap hands, my hand on my hand, and I shall make my wrath rest. I, LORD JEHOVAH, have spoken!
OT Translations
JPS Tanakh 1917
I will also smite My hands together, and I will satisfy My fury; I the LORD have spoken it.'

Brenton Septuagint Translation
And I also will clap my hands, and let loose my fury: I the Lord have spoken it.

Additional Translations ...
Audio Bible



Context
The LORD's Sword of Judgment
16Slash to the right; set your blade to the left—wherever your blade is directed. 17I too will strike My hands together, and I will satisfy My wrath.’ I, the LORD, have spoken.” 18Then the word of the LORD came to me, saying,…

Cross References
Isaiah 1:24
Therefore the Lord GOD of Hosts, the Mighty One of Israel, declares: “Ah, I will be relieved of My foes and avenge Myself on My enemies.

Jeremiah 21:5
And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.

Isaiah 34:5-6
When My sword has drunk its fill in the heavens, then it will come down upon Edom, upon the people I have devoted to destruction. / The sword of the LORD is bathed in blood. It drips with fat—with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.

Jeremiah 6:11
But I am full of the LORD’s wrath; I am tired of holding it back. “Pour it out on the children in the street, and on the young men gathered together. For both husband and wife will be captured, the old and the very old alike.

Lamentations 2:4
He has bent His bow like an enemy; His right hand is positioned. Like a foe He has killed all who were pleasing to the eye; He has poured out His wrath like fire on the tent of the Daughter of Zion.

Isaiah 63:5
I looked, but there was no one to help; I was appalled that no one assisted. So My arm brought Me salvation, and My own wrath upheld Me.

Jeremiah 25:15-16
This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. / And they will drink and stagger and go out of their minds, because of the sword that I will send among them.”

Isaiah 48:14
Come together, all of you, and listen: Which of the idols has foretold these things? The LORD’s chosen ally will carry out His desire against Babylon, and His arm will be against the Chaldeans.

Jeremiah 32:29
And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who provoked Me to anger by burning incense to Baal on their rooftops and by pouring out drink offerings to other gods.

Isaiah 66:6
Hear the uproar from the city; listen to the voice from the temple! It is the voice of the LORD, repaying His enemies what they deserve!

Jeremiah 50:25
The LORD has opened His armory and brought out His weapons of wrath, for this is the work of the Lord GOD of Hosts in the land of the Chaldeans.

Isaiah 42:13
The LORD goes forth like a mighty one; He stirs up His zeal like a warrior. He shouts; yes, He roars in triumph over His enemies:

Jeremiah 46:10
For that day belongs to the Lord GOD of Hosts, a day of vengeance against His foes. The sword will devour until it is satisfied, until it is quenched with their blood. For the Lord GOD of Hosts will hold a sacrifice in the land of the north by the River Euphrates.

Isaiah 10:5-6
Woe to Assyria, the rod of My anger; the staff in their hands is My wrath. / I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.

Jeremiah 15:6
You have forsaken Me, declares the LORD. You have turned your back. So I will stretch out My hand against you and I will destroy you; I am weary of showing compassion.


Treasury of Scripture

I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.

smite

Ezekiel 21:14
Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

Ezekiel 22:13
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.

Numbers 24:10
And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.

and I

Ezekiel 5:13
Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.

Ezekiel 16:42
So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.

Deuteronomy 28:63
And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.

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Ezekiel 21
1. Ezekiel prophesies against Jerusalem with a sign of sighing
8. The sharp and bright sword
18. against Jerusalem
25. against the kingdom
28. and against the Ammonites














I too will strike My hands together
This phrase signifies a gesture of finality and determination. In ancient Near Eastern cultures, striking hands together was often a sign of sealing a decision or expressing strong emotion, such as anger or resolve. Here, it indicates God's decisive action against the people of Israel due to their persistent disobedience. This gesture can be seen as a divine response to the people's actions, emphasizing that God is not passive but actively involved in the unfolding events. The imagery of God striking His hands together also conveys the seriousness of the impending judgment, aligning with other biblical instances where God expresses His wrath, such as in Isaiah 5:25 and Jeremiah 6:11.

and I will satisfy My wrath.
This phrase underscores the concept of divine justice. God's wrath is not arbitrary but is a response to sin and rebellion. The satisfaction of God's wrath implies that His righteous anger will be fully expressed and justified. This is consistent with the biblical theme that God is holy and cannot tolerate sin indefinitely. The satisfaction of wrath is also a precursor to restoration, as seen in the broader narrative of the Bible where judgment often leads to eventual redemption. This concept is echoed in the New Testament, where the wrath of God is satisfied through the atoning sacrifice of Jesus Christ, as seen in Romans 3:25-26.

I, the LORD, have spoken.”
This phrase emphasizes the authority and certainty of God's pronouncement. When God declares, "I, the LORD, have spoken," it signifies that His words are final and unchangeable. This is a common prophetic formula used to affirm the divine origin and reliability of the message. It assures the audience that what has been declared will come to pass, as God's word is powerful and effective, as seen in Isaiah 55:11. The use of "LORD" (YHWH) highlights the covenantal relationship between God and Israel, reminding them of His sovereignty and faithfulness, even in judgment. This assurance of God's spoken word is a recurring theme throughout Scripture, reinforcing the trustworthiness of His promises and warnings.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their exile in Babylon. He is known for his vivid visions and symbolic actions.

2. The LORD (Yahweh)
The covenant God of Israel, who is speaking through Ezekiel. He is expressing His judgment and eventual subsiding of wrath.

3. Israel
The nation to whom Ezekiel is prophesying. They are in exile due to their disobedience and idolatry.

4. Babylon
The empire that has taken Israel into captivity. It serves as the instrument of God's judgment against Israel.

5. Judgment
The event of God's wrath being executed upon Israel for their sins, as well as the eventual cessation of that wrath.
Teaching Points
God's Sovereignty in Judgment
God is in control of all events, including the execution and cessation of His wrath. His actions are purposeful and just.

The Seriousness of Sin
Sin provokes God's wrath, and His judgment is a response to human disobedience. This should lead us to repentance and a desire to live righteously.

The Hope of Mercy
Even in judgment, there is hope. God's wrath subsiding indicates His willingness to restore and forgive those who turn back to Him.

The Certainty of God's Word
When God speaks, it is certain to come to pass. His declarations through the prophets are trustworthy and should be heeded.

The Role of Prophets
Prophets like Ezekiel are God's messengers, delivering His word to guide, warn, and encourage His people. We should value and study their messages.(17) My fury to rest.--As in Ezekiel 16:42, because it has accomplished its purpose and has nothing more to do. (Comp. Ezekiel 5:13; Ezekiel 14:13.)

At Ezekiel 21:18 the third and final prophecy of the chapter begins, and, besides being much more explicit than the others, includes also a new subject (Ezekiel 21:28-32), a prophecy against Ammon. Hitherto it has only been foretold that Judah shall be desolated, now it is added that this shall be effected by the king of Babylon, and that he shall also extend his conquests to the Ammonites. . . .

Verses 17-19. - The new section opens in a different strain. Ezekiel sees, as in vision, Nebuchadnezzar and his army on their march. He is told to appoint (better, make, or mark, as on a brick or tile, as in Ezekiel 4:1) a place where the road bifurcated. Both come from one land, i.e. from Babylon; but from that point onwards one road led to Rabbath, the capital of the Ammonites (Deuteronomy 3:11; 2 Samuel 11:1), the other to Jerusalem. Apparently, the exiles and the people of Judah flattered themselves that the former was the object of the expedition. The answer to that false hope is a vivid picture of what was passing in the council of war which Nebuchadnezzar was holding at that parting of the ways. The prophet sees, as it were, the sign post pointing, as with a hand, to each of the two cities The king consults his soothsayers, and uses divinations. Of these Ezekiel enumerates three:

(1) He shakes the arrows to and fro (Revised Version). This was known among the Greeks as the βέλομαντεια The arrows were put into a quiver, with names (in this case probably Rabbath and Jerusalem) written on them. One was then drawn, or thrown, out as by chance, and decided the direction of the campaign.

(2) He consults the images (Hebrew, teraphim). The modus operandi in this case is not known, but Judges 18:18 and Hosea 3:4 point to some such use of them.

(3) There remains the sacrifice and the inspection of the liver, familiar alike in Greek, Etrurian, and Roman divination (Cicero, 'De Divin.,' 6:13).

Parallel Commentaries ...


Hebrew
I
אֲנִ֗י (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

too
וְגַם־ (wə·ḡam-)
Conjunctive waw | Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

will strike
אַכֶּ֤ה (’ak·keh)
Verb - Hifil - Imperfect - first person common singular
Strong's 5221: To strike

My hands together,
כַפִּי֙ (ḵap·pî)
Noun - feminine singular construct | first person common singular
Strong's 3709: Hollow or flat of the hand, palm, sole (of the foot), a pan

and I will satisfy
וַהֲנִחֹתִ֖י (wa·hă·ni·ḥō·ṯî)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular
Strong's 5117: To rest, settle down

My wrath.
חֲמָתִ֑י (ḥă·mā·ṯî)
Noun - feminine singular construct | first person common singular
Strong's 2534: Heat, anger, poison

I,
אֲנִ֥י (’ă·nî)
Pronoun - first person common singular
Strong's 589: I

the LORD,
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

have spoken.’”
דִּבַּֽרְתִּי׃ (dib·bar·tî)
Verb - Piel - Perfect - first person common singular
Strong's 1696: To arrange, to speak, to subdue


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OT Prophets: Ezekiel 21:17 I will also strike my hands together (Ezek. Eze Ezk)
Ezekiel 21:16
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