Lexical Summary eispheró: To bring in, to lead into, to carry into Original Word: εἰσφέρω Strong's Exhaustive Concordance bring in, lead into. From eis and phero; to carry inward (literally or figuratively) -- bring (in), lead into. see GREEK eis see GREEK phero HELPS Word-studies 1533 NAS Exhaustive Concordance Word Originfrom eis and pheró Definition lit. or fig. to carry inward NASB Translation bring (3), bringing (1), brought (2), lead (2). Thayer's Greek Lexicon STRONGS NT 1533: εἰσφέρωεἰσφέρω; 1 aorist ἐισήνεγκα; 2 aorist ἐισηνεγκον; (present passive ἐισφέρομαι; from Homer down); to bring into, in or to; a. τί, followed by εἰς with the accusative of place, 1 Timothy 6:7; passive Hebrews 13:11; τινα namely, εἰς τήν οἰκίαν, Luke 5:18f; (τινα ἐπί τάς συναγωγάς etc. Luke 12:11 T Tr text WH); τί εἰς τάς ἀκοάς τίνος, i. e. to tell one a thing, Acts 17:20 (φέρειν τί εἰς τά ὦτα τίνος, Sophocles Aj. 149). b. to lead into: τινα εἰς πειρασμόν, Matthew 6:13; Luke 11:4. (Compare: παρεισφέρω.) The verb appears eight times, each instance highlighting a distinct aspect of spiritual life: Deliverance from Temptation In the model prayer Jesus teaches, the petition is, “And lead us not into temptation, but deliver us from the evil one” (Matthew 6:13). The verb underscores absolute dependence upon the Father to restrain circumstances that could overwhelm faith. It is a plea, not for the removal of all testing, but for divine shepherding that prevents temptation from becoming entrapment. The identical wording in Luke 11:4 shows its importance in early Christian worship and private devotion. Compassionate Faith in Action Luke 5 records four men carrying a paralyzed friend to Jesus. Their determination to “bring him in and set him before Him” (Luke 5:18) paints a vivid portrait of intercessory love. They overcome physical barriers—literally dismantling a roof—so that the helpless man might receive mercy. The verb here captures the ministry of bearing others’ burdens and introducing them to Christ. The result is both healing and forgiveness, showing that faithful initiative opens the way for divine grace. Courage before Hostile Powers “When they bring you before synagogues, rulers, and authorities, do not worry about how to defend yourselves” (Luke 12:11). Here the verb shifts from voluntary action to coercion. Disciples may be dragged before tribunals, yet the same God who shields from temptation also supplies wisdom. The text links the Spirit’s promptings with bold witness, assuring believers that forced appearances become platforms for testimony rather than setbacks. Introducing the Gospel to a Skeptical World In Athens the philosophers exclaim, “You are bringing some strange notions to our ears” (Acts 17:20). The verb conveys novelty—thoughts previously outside their worldview now placed squarely before them. Paul’s respectful yet incisive proclamation demonstrates that Christian mission consists in carrying the message across cultural and intellectual thresholds, trusting God to open minds just as surely as He opens roofs. Perspective on Possessions “For we brought nothing into the world, and we can take nothing out of it” (1 Timothy 6:7). Here the word frames human life between two acts of “bringing in”: birth and death. The verse dismantles materialism, reminding believers that stewardship, not ownership, characterizes the Christian approach to resources. Contentment flows from seeing earthly goods as temporary trusts rather than lasting treasures. Sacrificial Fulfillment in Christ Under the Mosaic system, “the bodies of those animals whose blood is brought into the Most Holy Place by the high priest for sin are burned outside the camp” (Hebrews 13:11). The verb serves as a bridge from Old Covenant ritual to New Covenant reality. Jesus, whose blood is likewise presented to God, suffers outside the gate, thereby completing the typology and opening the way for believers to draw near with cleansed consciences. Theological Threads 1. Divine Guidance – Whether shielding from temptation or empowering witness, God remains the initiator and sustainer of His people’s journey. Practical Ministry Implications • Intercession often requires determined action; bringing someone to Christ may involve creative persistence. Historical Echoes Early church writers saw in Hebrews 13:11 a mandate to embrace reproach outside the camp, gladly bearing Christ’s stigma while carrying His message inside the world’s marketplaces. The Pauline mission in Acts 17 inspired apologists to engage philosophy, art, and culture, trusting the Spirit to translate eternal realities into intelligible speech. Summary Across discipleship, mission, worship, and daily stewardship, the verb translated “bring in” or “lead into” reminds believers that life with God is both carried and carrying: carried by grace, carrying the gospel. Each occurrence summons the church to rely on divine initiative while actively ushering people, prayers, and sacrifices before the Lord who alone grants the increase. Englishman's Concordance Matthew 6:13 V-ASA-2SGRK: καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς NAS: And do not lead us into temptation, KJV: And lead us not INT: And not lead us into Luke 5:18 V-ANA Luke 5:19 V-ASA-3P Luke 11:4 V-ASA-2S Luke 12:11 V-PSA-3P Acts 17:20 V-PIA-2S 1 Timothy 6:7 V-AIA-1P Hebrews 13:11 V-PIM/P-3S Strong's Greek 1533 |
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