2384. Iakób
Lexical Summary
Iakób: Jacob

Original Word: Ἰακώβ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Iakób
Pronunciation: ee-ak-OB
Phonetic Spelling: (ee-ak-obe')
KJV: Jacob
NASB: Jacob, Jacob's
Word Origin: [of Hebrew origin (H3290 (יַעֲקוֹב - Jacob))]

1. Jacob (i.e. Ja`akob), the ancestor and father of the Israelites

Strong's Exhaustive Concordance
Jacob.

Of Hebrew origin (Ya'aqob); Jacob (i.e. Ja'akob), the progenitor of the Israelites -- also an Israelite -- Jacob.

see HEBREW Ya'aqob

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yaaqob
Definition
Jacob, the son of Isaac, also the father of Joseph, Mary's husband
NASB Translation
Jacob (26), Jacob's (1).

Thayer's Greek Lexicon
STRONGS NT 2384: Ἰακώβ

Ἰακώβ, (יַעֲקֹב (i. e. heel-catcher, supplanter)), Jacob;

1. the second of Isaac's sons: Matthew 1:2; Matthew 8:11; John 4:5; Acts 7:8; Romans 9:13, etc. Hebraistically equivalent to the descendants of Jacob: Romans 11:26 (Numbers 23:7; Isaiah 41:8; Jer. (Hebrew text) ; Sir. 23:12; 1 Macc. 3:7, and often).

2. the father of Joseph, the husband of Mary the mother of the Saviour: Matthew 1:15f.

Topical Lexicon
Etymology and Old Testament Background

Jacob, the son of Isaac and Rebekah and twin brother of Esau, is introduced in Genesis. After wrestling with the Angel of the LORD he is renamed Israel (Genesis 32:28), becoming the patriarch from whom the twelve tribes spring. His life story—marked by election, covenant promises, exile, and return—provides the narrative framework that New Testament writers assume whenever they employ the name Ἰακώβ.

The Patriarch Jacob in Redemptive History

Jacob embodies God’s sovereign grace: “Jacob I loved, but Esau I hated” (Romans 9:13). The apostle uses the patriarch to illustrate divine election that is “not by works but by Him who calls” (Romans 9:11). Hebrews highlights Jacob’s faith-journey: he “dwelt in tents” with Abraham and Isaac, “heirs with him of the same promise” (Hebrews 11:9), blessed Joseph’s sons “and worshiped as he leaned on the top of his staff” (Hebrews 11:21), and by faith foresaw the future of the tribes (Hebrews 11:20-21). These references present Jacob as a pilgrim who trusted God’s promise of a better country.

Jacob in the Genealogies of Jesus

Matthew records two different men named Jacob in the royal line. The patriarch heads the nation’s ancestry: “Abraham was the father of Isaac, Isaac the father of Jacob” (Matthew 1:2). Later, another Jacob appears: “Jacob the father of Joseph, the husband of Mary, of whom was born Jesus” (Matthew 1:16). Luke’s genealogy traces the legal descent through Nathan, likewise mentioning “...the son of Jacob, the son of Isaac” (Luke 3:34). By situating Jesus within Jacob’s line, the Evangelists affirm the fulfillment of covenant promises given to the patriarch.

Jacob in the Teachings of Jesus

Jesus speaks of Jacob to testify to the certainty of resurrection and the inclusiveness of the coming kingdom:
Matthew 8:11 – “Many will come from the east and west and will recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven.”
Matthew 22:32 – “I am the God of Abraham, the God of Isaac, and the God of Jacob.”

In both sayings Jacob is alive to God, proving that “He is not the God of the dead, but of the living” (Matthew 22:32). The patriarch thus becomes a warrant for the hope of eternal life.

Jacob in Apostolic Proclamation

Peter and Stephen anchor their messages in the God who covenanted with Jacob:
Acts 3:13 – “The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus.”
Acts 7:8-46 – Stephen recounts Jacob’s sojourn in Egypt, the burial at Shechem, and the transfer of the covenant promises to the twelve patriarchs. By invoking Jacob, the early church situates the gospel squarely within Israel’s account and demonstrates continuity between patriarchal faith and the revelation of Christ.

Jacob and the Samaritan Encounter

John 4:5-12 records Jesus’ meeting at “Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob’s well was there.” The Samaritan woman appeals to heritage—“Are You greater than our father Jacob?”—only to discover that Jesus offers living water that surpasses the patriarch’s gift. The scene shows how Jesus fulfills and transcends Jacob’s legacy, drawing together Jew and Samaritan through Himself.

Jacob in Pauline Argumentation

Paul invokes Jacob to explain both the mystery of Israel’s partial hardening and her future salvation: “The Deliverer will come from Zion; He will remove godlessness from Jacob” (Romans 11:26). Jacob stands for the nation; God’s faithfulness to him guarantees the eventual ingathering of Israel and displays unfailing covenant mercy.

Jacob among the Heroes of Faith

Hebrews 11 portrays Jacob as a model of persevering faith in three moments: dwelling in the land as an alien (11:9), blessing his sons in prophetic hope (11:20), and dying in worship (11:21). His life encourages believers to finish the pilgrimage toward the “city with foundations, whose architect and builder is God” (Hebrews 11:10).

Key Theological Themes

1. Divine Election and Grace – Jacob’s selection over Esau underscores grace apart from human merit.
2. Covenant Continuity – References to “the God of Abraham, Isaac, and Jacob” affirm the unbroken line of God’s redemptive plan culminating in Christ.
3. Resurrection Hope – Jesus’ citation of Exodus 3:6 establishes Jacob as living in God’s presence, validating resurrection.
4. Eschatological Restoration – Jacob symbolizes the nation Israel, destined for ultimate salvation (Romans 11:26).
5. Worship in Exile – Jacob’s pilgrim life illustrates trusting God amid sojourning, a paradigm for the church awaiting its homeland.

Practical Ministry Applications

• Assurance – Believers can rest in God’s unchanging covenant loyalty, confident He keeps His word from Jacob to Christ to the church.
• Hospitality – Matthew 8:11 envisions a worldwide banquet with Jacob; the church anticipates this by welcoming all nations.
• Perseverance – Jacob’s patient pilgrimage encourages endurance through trials, trusting God’s promises.
• Evangelism – The Samaritan episode models engaging cultural heritage to point others to Christ, who supplies greater blessings than ancestral traditions.

Conclusion

Jacob’s name in the New Testament ties the gospel to its patriarchal roots, showcases sovereign grace, guarantees resurrection life, and points to both the worldwide church and Israel’s future hope. His account remains a living testimony that “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8).

Forms and Transliterations
Ιακωβ Ἰακώβ Ἰακὼβ Iakob Iakōb Iakṓb Iakṑb
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 1:2 N
GRK: ἐγέννησεν τὸν Ἰακώβ Ἰακὼβ δὲ
NAS: the father of Jacob, and Jacob
KJV: Isaac begat Jacob; and Jacob
INT: was father of Jacob Jacob moreover

Matthew 1:2 N
GRK: τὸν Ἰακώβ Ἰακὼβ δὲ ἐγέννησεν
NAS: of Jacob, and Jacob the father
KJV: Jacob; and Jacob begat Judas
INT: Jacob Jacob moreover was father of

Matthew 1:15 N
GRK: ἐγέννησεν τὸν Ἰακώβ
NAS: the father of Jacob.
KJV: Matthan begat Jacob;
INT: was father of Jacob

Matthew 1:16 N
GRK: Ἰακὼβ δὲ ἐγέννησεν
NAS: Jacob was the father of Joseph
KJV: And Jacob begat Joseph
INT: Jacob moreover was father of

Matthew 8:11 N
GRK: Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ
NAS: Isaac and Jacob in the kingdom
KJV: Isaac, and Jacob, in the kingdom
INT: Issac and Jacob in the

Matthew 22:32 N
GRK: ὁ θεὸς Ἰακώβ οὐκ ἔστιν
NAS: AND THE GOD OF JACOB? He is not the God
KJV: and the God of Jacob? God is
INT: the God of Jacob Not He is

Mark 12:26 N
GRK: ὁ θεὸς Ἰακώβ
NAS: OF ISAAC, and the God of Jacob'?
KJV: and the God of Jacob?
INT: the God of Jacob

Luke 1:33 N
GRK: τὸν οἶκον Ἰακὼβ εἰς τοὺς
NAS: the house of Jacob forever,
KJV: over the house of Jacob for ever;
INT: the house of Jacob to the

Luke 3:34 N
GRK: τοῦ Ἰακώβ τοῦ Ἰσαάκ
NAS: the son of Jacob, the son of Isaac,
KJV: Which was [the son] of Jacob, which was [the son] of Isaac,
INT: of Jacob of Isaac

Luke 13:28 N
GRK: Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας
NAS: and Isaac and Jacob and all
KJV: Isaac, and Jacob, and all
INT: Isaac and Jacob and all

Luke 20:37 N
GRK: καὶ θεὸν Ἰακώβ
NAS: OF ISAAC, AND THE GOD OF JACOB.
KJV: and the God of Jacob.
INT: and God of Jacob

John 4:5 N
GRK: ὃ ἔδωκεν Ἰακὼβ τῷ Ἰωσὴφ
NAS: the parcel of ground that Jacob gave
KJV: that Jacob gave
INT: which gave Jacob to Joseph

John 4:6 N
GRK: πηγὴ τοῦ Ἰακώβ ὁ οὖν
NAS: and Jacob's well was there.
KJV: Now Jacob's well was
INT: well Jacob's Therefore

John 4:12 N
GRK: πατρὸς ἡμῶν Ἰακώβ ὃς ἔδωκεν
NAS: than our father Jacob, are You, who
KJV: than our father Jacob, which gave
INT: father of us Jacob who gave

Acts 3:13 N
GRK: ὁ θεὸς Ἰακώβ ὁ θεὸς
NAS: Isaac and Jacob, the God
KJV: of Isaac, and of Jacob, the God of our
INT: the God Jacob the God

Acts 7:8 N
GRK: Ἰσαὰκ τὸν Ἰακώβ καὶ Ἰακὼβ
NAS: and Isaac [became the father of] Jacob, and Jacob
KJV: and Isaac [begat] Jacob; and Jacob
INT: Isaac [fathered] Jacob and Jacob

Acts 7:8 N
GRK: Ἰακώβ καὶ Ἰακὼβ τοὺς δώδεκα
NAS: [became the father of] Jacob, and Jacob [of] the twelve
KJV: and Jacob [begat] the twelve
INT: Jacob and Jacob the twelve

Acts 7:12 N
GRK: ἀκούσας δὲ Ἰακὼβ ὄντα σιτία
NAS: But when Jacob heard
KJV: But when Jacob heard that there was
INT: having heard moreover Jacob [there] was grain

Acts 7:14 N
GRK: Ἰωσὴφ μετεκαλέσατο Ἰακὼβ τὸν πατέρα
NAS: [word] and invited Jacob his father
KJV: his father Jacob to [him], and all
INT: Joseph he called for Jacob the father

Acts 7:15 N
GRK: κατέβη δὲ Ἰακὼβ εἰς Αἴγυπτον
NAS: And Jacob went down to Egypt
KJV: So Jacob went down into
INT: went down moreover Jacob into Egypt

Acts 7:32 N
GRK: Ἰσαὰκ καὶ Ἰακώβ ἔντρομος δὲ
NAS: AND ISAAC AND JACOB.' Moses
KJV: and the God of Jacob. Then Moses
INT: of Isaac and of Jacob trembling moreover

Acts 7:46 N
GRK: τῷ οἴκῳ Ἰακώβ
NAS: a dwelling place for the God of Jacob.
KJV: a tabernacle for the God of Jacob.
INT: for the house [of the God]of Jacob

Romans 9:13 N
GRK: γέγραπται Τὸν Ἰακὼβ ἠγάπησα τὸν
NAS: as it is written, JACOB I LOVED,
KJV: it is written, Jacob have I loved,
INT: it has been written Jacob I loved

Romans 11:26 N
GRK: ἀσεβείας ἀπὸ Ἰακώβ
NAS: UNGODLINESS FROM JACOB.
KJV: ungodliness from Jacob:
INT: ungodliness from Jacob

Hebrews 11:9 N
GRK: Ἰσαὰκ καὶ Ἰακὼβ τῶν συνκληρονόμων
NAS: with Isaac and Jacob, fellow heirs
KJV: and Jacob, the heirs with him
INT: Isaac and Jacob the joint-heirs

Strong's Greek 2384
27 Occurrences


Ἰακώβ — 27 Occ.

2383
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