2649. katamartureó
Lexical Summary
katamartureó: To testify against, to bear witness against

Original Word: καταμαρτυρέω
Part of Speech: Verb
Transliteration: katamartureó
Pronunciation: kat-am-ar-too-reh'-o
Phonetic Spelling: (kat-am-ar-too-reh'-o)
KJV: witness against
NASB: testifying against, testify against
Word Origin: [from G2596 (κατά - according) and G3140 (μαρτυρέω - testify)]

1. to testify against

Strong's Exhaustive Concordance
witness against.

From kata and martureo; to testify against -- witness against.

see GREEK kata

see GREEK martureo

NAS Exhaustive Concordance
Word Origin
from kata and martureó
Definition
to testify or bear witness against
NASB Translation
testify against (1), testifying against (2).

Thayer's Greek Lexicon
STRONGS NT 2649: καταμαρτυρέω

καταμαρτυρέω, καταμαρτύρω; to bear witness against: τί τίνος, testify a thing against one (Buttmann, 165 (144), cf. 178 (154)), Matthew 26:62; Matthew 27:13; Mark 14:60, and R G in . (1 Kings 20:10, 13 (); Job 15:6; among Greek writings especially by the Attic orators.)

Topical Lexicon
Overview of Usage

The verb occurs only three times in the Greek New Testament, each within the Passion narratives. It describes the hostile action of witnesses who “testify against” Jesus before the Sanhedrin and Pilate. Its rarity highlights the solemnity of these judicial moments and underscores the grave miscarriage of justice that led to the crucifixion.

Scriptural Context

Matthew 26:62 – “So the high priest stood up and said to Him, ‘Have You no answer? What are these men testifying against You?’”
Matthew 27:13 – “Then Pilate asked Him, ‘Do You not hear how many charges they are testifying against You?’”
Mark 14:60 – “Then the high priest stood up before them and questioned Jesus, ‘Have You no answer? What is it these men are testifying against You?’”

Each setting portrays Jesus’ silence in the face of accusations, fulfilling the prophecy that the Servant would be “oppressed and afflicted, yet He did not open His mouth” (Isaiah 53:7).

Legal Background

Deuteronomy 19:15 required “two or three witnesses” for a capital case. The Sanhedrin convened at night, gathered witnesses, and sought corroboration. Yet Mark 14:56 notes that “their testimony did not agree.” The misuse of witnesses violated both the Mosaic Law and the ninth commandment, “You shall not bear false witness against your neighbor” (Exodus 20:16). The evangelists present the scene as an inversion of true justice: those responsible for upholding the Law instead manipulate it to condemn the Lawgiver.

Fulfillment of Messianic Prophecy

Psalm 35:11—“Malicious witnesses rise up; they question me about things I do not know”—finds its historical counterpart in these trials. The psalmist’s cry foreshadows the Messiah’s experience, confirming the unity of Scripture’s redemptive storyline.

Theological Implications

1. Christ’s Innocence: The repeated testimony “against” emphasizes that no legitimate charge existed. His innocence magnifies the substitutionary nature of His death (2 Corinthians 5:21).
2. Human Depravity: False witnesses exemplify hearts “deceitful above all things” (Jeremiah 17:9), revealing humanity’s need for redemption.
3. Divine Sovereignty: Even perjured testimony cannot thwart God’s plan; instead it advances it (Acts 2:23).

Application for Ministry

• Integrity in Witness: Believers are called to the opposite posture—“Speak the truth in love” (Ephesians 4:15).
• Expectation of Persecution: “All who desire to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). False testimony against disciples continues, yet their vindication rests in the righteous Judge.
• Apologetic Readiness: When accused, followers of Christ emulate His demeanor—“always be prepared to give a defense…with gentleness and respect” (1 Peter 3:15).

Historical Significance

Early Christian apologists such as Justin Martyr and Tertullian pointed to the Passion narratives to demonstrate Christ’s faultless character amid slander. The church fathers urged believers facing Roman tribunals to uphold truth even when the world “testifies against” them.

Conclusion

Though appearing only three times, Strong’s Greek 2649 exposes the clash between falsehood and truth at the climactic moment of salvation history. It admonishes the people of God to bear faithful testimony, confident that the One once wrongfully accused now reigns as the righteous Judge.

Forms and Transliterations
καταμαρτυρήσαισάν καταμαρτυρησάτωσαν καταμαρτυρουσιν καταμαρτυρούσιν καταμαρτυροῦσιν καταμαρτυρών κατεμαρτύρησαν katamarturousin katamartyrousin katamartyroûsin
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Englishman's Concordance
Matthew 26:62 V-PIA-3P
GRK: οὗτοί σου καταμαρτυροῦσιν
NAS: is it that these men are testifying against You?
KJV: [is it which] these witness against thee?
INT: these you do witness against

Matthew 27:13 V-PIA-3P
GRK: πόσα σου καταμαρτυροῦσιν
NAS: how many things they testify against You?
KJV: how many things they witness against thee?
INT: how many things you they witness against

Mark 14:60 V-PIA-3P
GRK: οὗτοί σου καταμαρτυροῦσιν
NAS: is it that these men are testifying against You?
KJV: [is it which] these witness against thee?
INT: these you testify against

Strong's Greek 2649
3 Occurrences


καταμαρτυροῦσιν — 3 Occ.

2648
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