2780. képouros
Lexical Summary
képouros: Gardener

Original Word: κηπουρός
Part of Speech: Noun, Masculine
Transliteration: képouros
Pronunciation: kay-POO-ros
Phonetic Spelling: (kay-poo-ros')
KJV: gardener
NASB: gardener
Word Origin: [from G2779 (κῆπος - garden) and ouros (a warden)]

1. a garden-keeper, i.e. gardener

Strong's Exhaustive Concordance
gardener.

From kepos and ouros (a warden); a garden-keeper, i.e. Gardener -- gardener.

see GREEK kepos

NAS Exhaustive Concordance
Word Origin
from képos and ouros (a watcher)
Definition
a gardener
NASB Translation
gardener (1).

Thayer's Greek Lexicon
STRONGS NT 2780: κηπουρός

κηπουρός, κηπουρου, (κῆπος and οὐρός), a keeper of a garden, a gardener: John 20:15 (BB. DD., under the word ). (Plato, Theophrastus, Polybius, Diodorus, Epictetus, others.)

Topical Lexicon
Biblical Occurrence and Immediate Context

The word appears a single time in the Greek New Testament, in John 20:15, where Mary Magdalene, weeping outside the empty tomb, mistakes the risen Christ for “the gardener.” The scene unfolds inside a garden adjacent to Joseph of Arimathea’s new tomb, fulfilling Isaiah 53:9 and foreshadowing the restoration of Eden. John places the event on the first day of the week, highlighting the inauguration of new creation life (see John 20:1; compare 2 Corinthians 5:17).

Gardens in Biblical History

1. Eden (Genesis 2:8-15) – Humanity’s original dwelling, planted by the LORD, establishing the garden as a place of fellowship, obedience, and testing.
2. Garden of Achan (Joshua 7:21) – A hidden spot of sin and judgment.
3. Royal Gardens of Persia (Esther 1:5; 7:7-8) – Settings for both feasting and crisis, showing the political power associated with cultivated spaces.
4. Garden of Gethsemane (Matthew 26:36; John 18:1) – Scene of Christ’s agony and submission to the Father’s will, contrasting Eden’s fall.
5. Garden by the Tomb (John 19:41-42; 20:15) – Site of triumph over death, completing the redemptive arc from fall to restoration.

Symbolic Resonance of the Gardener Motif

• Care and Cultivation – The gardener tends, prunes, and protects. Scripture often portrays the LORD in these roles: “He dug it and cleared it of stones” (Isaiah 5:2).
• Ownership – Gardens imply a proprietor. Jesus, as “the heir” (Mark 12:7), is correctly the true owner even as Mary supposes Him a hired keeper.
• Hidden Glory – A gardener’s humble appearance conceals authority. Likewise, the risen Savior is first veiled, then revealed when He calls Mary by name (John 20:16).

The Resurrection Narrative and Theological Implications

1. Reversal of Eden’s Curse – In Eden, Adam’s sin led to expulsion. In this garden, the Second Adam conquers death, opening entrance into eternal fellowship (Romans 5:18-19).
2. Recognition through Relationship – Mary’s perception shifts not by sight but by the Shepherd’s voice (John 10:3-4). The gardener image underscores personal knowledge and care.
3. Commissioning – Immediately after the encounter, Mary becomes the first witness of the resurrection (John 20:17-18), paralleling the gardener’s role of carrying seed; she carries the gospel seed to the disciples.

Historical and Cultural Background

Around first-century Jerusalem, private gardens near tombs were common for wealthy families. Such gardens required watchmen to guard them, preventing theft of produce or desecration of graves (compare Isaiah 1:8). Mary’s assumption that a caretaker might have moved the body reflects ordinary practice: laborers occasionally relocated remains to family ossuaries after decomposition. The social status of a gardener varied from slave to free day-laborer, typically identifiable by simple garments and early-morning work—fitting Mary’s pre-dawn visit (John 20:1).

Intertextual Connections

• Vine-Dresser Parable (Luke 13:6-9) – The patient keeper pleads for mercy before judgment, embodying Christ’s mediatorial office.
• “My Father is the vinedresser” (John 15:1) – Jesus highlights divine care in fruit-bearing, echoing gardener imagery.
• Song of Songs 4:12-16 – The beloved as an enclosed garden signifies intimacy and purity, themes revived in the resurrection garden.
Isaiah 58:11 – “You will be like a watered garden,” promising restoration to a faithful people.

Ministry Application

1. Pastoral Care – Shepherding God’s people parallels gardening: sowing the Word, pulling weeds of error, nurturing growth (1 Corinthians 3:6-9).
2. Evangelism – Like Mary, believers are sent to announce the risen Lord, planting gospel seeds that God alone can give growth to.
3. Personal Sanctification – Regular spiritual “cultivation” through Scripture, prayer, and obedience prevents the choking thorns of worldliness (Mark 4:18-19).

Devotional Reflection

The risen Christ chose to reveal Himself first amid cultivated ground, reminding every disciple that He still walks in the garden of human hearts. When He calls by name, the night of weeping turns to morning joy (Psalm 30:5). The apparent gardener is, in truth, the Creator of every garden and the Redeemer who guarantees that those who belong to Him “will never perish” (John 10:28).

Forms and Transliterations
κηπουρος κηπουρός kepouros kepourós kēpouros kēpourós
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Englishman's Concordance
John 20:15 N-NMS
GRK: ὅτι ὁ κηπουρός ἐστιν λέγει
NAS: Supposing Him to be the gardener, she said
KJV: him to be the gardener, saith
INT: that the gardener it is says

Strong's Greek 2780
1 Occurrence


κηπουρός — 1 Occ.

2779
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