921. Barnabas
Lexical Summary
Barnabas: Barnabas

Original Word: Βαρνάβας
Part of Speech: Noun, Masculine
Transliteration: Barnabas
Pronunciation: bar-NAH-bas
Phonetic Spelling: (bar-nab'-as)
KJV: Barnabas
NASB: Barnabas, Barnabas'
Word Origin: [of Chaldee origin (H124 (אוֹדֶם - ruby)7 and H502 (אָלַף - teaches)9)]

1. son of Nabas (i.e. prophecy)
2. Barnabas, an Israelite

Strong's Exhaustive Concordance
Barnabas.

Of Chaldee origin (diakoneo and tacha); son of Nabas (i.e. Prophecy); Barnabas, an Israelite -- Barnabas.

see HEBREW bar

see HEBREW nbiy'

NAS Exhaustive Concordance
Word Origin
probably of Aramaic origin
Definition
Barnabas, an Isr. companion of Paul
NASB Translation
Barnabas (27), Barnabas' (1).

Thayer's Greek Lexicon
STRONGS NT 921: Βαρναβᾶς

Βαρναβᾶς, Βαρναβᾷ (Buttmann, 20 (18)), (בַּר son, and נָבָא; according to Luke's interpretation υἱός παρακλήσεως, i. e. excelling in the power τῆς παρακλήσεως, Acts 4:36; see παράκλησις, 5), Barnabas, the surname of Joses (better Joseph), a Levite, a native of Cyprus. He was a distinguished teacher of the Christian religion, and a companion and colleague of Paul: Acts 9:27; Acts 11:22,( Rec.),; Acts 12:25; Acts 13-15; 1 Corinthians 9:6; Galatians 2:1, 9, 13; Colossians 4:10.

Topical Lexicon
Personal Background and Early Generosity

Acts 4:36–37 introduces Barnabas as “Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means ‘son of encouragement’), [who] sold a field he owned, brought the money, and laid it at the apostles’ feet”. His Levitical heritage gave him a grounding in the Law, yet his first recorded act is sacrificial generosity that supports the fledgling Jerusalem church. This pattern of benevolence and encouragement marks every subsequent appearance.

Mediator and Advocate for Saul of Tarsus

After Saul’s conversion, the Jerusalem believers feared him. “But Barnabas took him and brought him to the apostles” (Acts 9:27). By vouching for Saul’s genuine faith and recounting his bold preaching in Damascus, Barnabas opened the door for Saul’s acceptance among the apostles. Without this mediation, the missionary partnership that would reshape the Mediterranean might never have formed.

Ministry in Antioch and the Birth of the Gentile Mission

When news reached Jerusalem that Greeks in Antioch were turning to the Lord, the church sent Barnabas (Acts 11:22). “When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain true to the Lord with steadfast purpose. For he was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord” (Acts 11:23–24). Recognizing that the work exceeded his capacity, he searched for Saul in Tarsus and brought him to Antioch; for a full year the two taught side by side (Acts 11:25–26). Here disciples were first called Christians, underscoring the significance of Barnabas’s pastoral guidance.

Relief Mission to Jerusalem

In response to Agabus’s prophecy of famine, the Antioch believers sent relief “by the hands of Barnabas and Saul” (Acts 11:29–30). This venture solidified trust between Jewish and Gentile churches and affirmed Barnabas’s reliability with financial stewardship.

Set Apart by the Holy Spirit

During worship and fasting in Antioch, “the Holy Spirit said, ‘Set apart for Me Barnabas and Saul for the work to which I have called them’” (Acts 13:2). The church laid hands on them and sent them off, launching the first intentional missionary journey recorded in Scripture.

First Missionary Journey Highlights

• Cyprus: Barnabas returned to his homeland, preaching across the island and witnessing the proconsul Sergius Paulus come to faith (Acts 13:7–12).
• Pisidian Antioch: Both men boldly proclaimed justification by faith, facing opposition yet gathering a Gentile flock (Acts 13:46).
• Lystra: Miraculous healing led pagans to identify Barnabas with Zeus, while Paul was called Hermes (Acts 14:12). Even in misunderstanding, Barnabas restrained idolatry and directed glory to “the living God” (Acts 14:15).
• Return to Antioch: Reporting “all that God had done through them” (Acts 14:27), they reinforced the principle that Gentiles enter the Kingdom by grace alone.

Defense of Gentile Freedom at the Jerusalem Council

“Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question” (Acts 15:2). Their testimony of signs and wonders among the Gentiles (Acts 15:12) strengthened the council’s decision against imposing circumcision. Barnabas again functioned as bridge-builder, protecting unity while upholding the gospel of grace.

Sharp Disagreement over John Mark

Planning a second journey, “Barnabas wanted to take John, also called Mark, but Paul thought it best not to” (Acts 15:37–38). The resulting rift led Barnabas to sail for Cyprus with Mark, while Paul chose Silas (Acts 15:39–41). Scripture offers no judgment against either side, implying that God advanced the mission through two teams instead of one. Barnabas’s willingness to give Mark a second chance proved farsighted; Mark later became “useful” to Paul (2 Timothy 4:11) and authored the Gospel that bears his name.

Later References in the Epistles

Galatians 2:1 – Barnabas accompanied Paul to Jerusalem, underscoring their equal standing as recognized gospel servants.
Galatians 2:13 – In Antioch, Barnabas was temporarily swept into the hypocrisy of separation from Gentiles, a sobering reminder that even mature leaders can falter.
1 Corinthians 9:6 – Paul cites Barnabas to demonstrate an apostle’s right to material support: “Or is it only Barnabas and I who must work for a living?”
Colossians 4:10 – Mark is identified as “the cousin of Barnabas,” confirming family ties and the latter’s continuing influence.

Character Traits and Spiritual Qualities

Acts consistently portrays Barnabas as:
• Encouraging – he lives up to his nickname by strengthening others’ faith.
• Generous – relinquishing property and personal comfort for the gospel.
• Spirit-filled – empowered for discernment, miracles, and leadership.
• Bridge-builder – linking Jerusalem with Antioch, Jews with Gentiles, Paul with the apostles, and Mark with future usefulness.
• Humble – content for Paul to assume primary leadership (note the shift from “Barnabas and Saul” to “Paul and Barnabas” beginning in Acts 13:13).

Doctrinal Significance

Barnabas’s account affirms:

1. The Holy Spirit’s sovereign call and empowerment for mission.
2. The unity of the Church across ethnic lines, grounded in salvation by grace through faith.
3. The right balance between conviction and charity—Barnabas defends Gentile liberty yet later yields to Paul’s correction when led astray in Antioch.
4. The place of encouragement in disciple-making; leaders emerge where men like Barnabas invest.

Legacy in Church History

Early tradition (though extra-biblical) places Barnabas’s continued ministry in Cyprus and a martyr’s death there. Whether or not such details can be verified, Scripture alone establishes his enduring legacy: a model encourager whose faith, generosity, and willingness to champion others advanced the gospel from Jerusalem to the wider Greco-Roman world.

Practical Applications for Today

• Encourage emerging believers and leaders, recognizing potential before others do.
• Give generously for gospel needs, trusting God’s provision.
• Stand for doctrinal truth while laboring for unity.
• Offer second chances to those who have stumbled, believing God can yet redeem their usefulness.

Barnabas’s twenty-eight New Testament appearances portray a man whose quiet steadfastness shaped the trajectory of early Christianity and whose example continues to spur the Church toward faith-filled encouragement and mission.

Forms and Transliterations
Βαρναβα Βαρναβᾷ Βαρναβᾶ Βαρνάβα Βαρνάβᾳ Βαρναβαν Βαρναβᾶν Βαρνάβαν Βαρναβας Βαρναβᾶς Βαρνάβας Barnaba Barnába Barnábāi Barnaban Barnában Barnabas Barnábas
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 4:36 N-NMS
GRK: ὁ ἐπικληθεὶς Βαρνάβας ἀπὸ τῶν
NAS: who was also called Barnabas by the apostles
KJV: was surnamed Barnabas, (which
INT: having been called Barnabas by the

Acts 9:27 N-NMS
GRK: Βαρνάβας δὲ ἐπιλαβόμενος
NAS: But Barnabas took hold
KJV: But Barnabas took him,
INT: Barnabas moreover having taken

Acts 11:22 N-AMS
GRK: καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως
NAS: and they sent Barnabas off
KJV: they sent forth Barnabas, that he should go
INT: and they sent forth Barnabas to go as far as

Acts 11:30 N-GMS
GRK: διὰ χειρὸς Βαρνάβα καὶ Σαύλου
NAS: it in charge of Barnabas and Saul
KJV: by the hands of Barnabas and Saul.
INT: by [the] hand of Barnabas and Saul

Acts 12:25 N-NMS
GRK: Βαρνάβας δὲ καὶ
NAS: And Barnabas and Saul returned
KJV: And Barnabas and Saul
INT: Barnabas moreover and

Acts 13:1 N-NMS
GRK: ὅ τε Βαρνάβας καὶ Συμεὼν
NAS: and teachers: Barnabas, and Simeon
KJV: teachers; as Barnabas, and Simeon
INT: both Barnabas and Simeon

Acts 13:2 N-AMS
GRK: μοι τὸν Βαρνάβαν καὶ Σαῦλον
NAS: Set apart for Me Barnabas and Saul
KJV: Separate me Barnabas and Saul
INT: to me Barnabas and Saul

Acts 13:7 N-AMS
GRK: οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον
NAS: summoned Barnabas and Saul
KJV: who called for Barnabas and Saul,
INT: He having called to [him] Barnabas and Saul

Acts 13:43 N-DMS
GRK: καὶ τῷ Βαρνάβᾳ οἵτινες προσλαλοῦντες
NAS: Paul and Barnabas, who,
KJV: Paul and Barnabas: who, speaking
INT: and Barnabas who speaking

Acts 13:46 N-NMS
GRK: καὶ ὁ Βαρνάβας εἶπαν Ὑμῖν
NAS: Paul and Barnabas spoke out boldly
KJV: and Barnabas waxed bold,
INT: and Barnabas said To you

Acts 13:50 N-AMS
GRK: Παῦλον καὶ Βαρνάβαν καὶ ἐξέβαλον
NAS: Paul and Barnabas, and drove
KJV: Paul and Barnabas, and expelled
INT: Paul and Barnabas and cast out

Acts 14:12 N-AMS
GRK: τε τὸν Βαρνάβαν Δία τὸν
NAS: And they [began] calling Barnabas, Zeus,
KJV: And they called Barnabas, Jupiter;
INT: moreover Barnabas Zeus

Acts 14:14 N-NMS
GRK: οἱ ἀπόστολοι Βαρνάβας καὶ Παῦλος
NAS: But when the apostles Barnabas and Paul
KJV: the apostles, Barnabas and
INT: the apostles Barnabas and Paul

Acts 14:20 N-DMS
GRK: σὺν τῷ Βαρνάβᾳ εἰς Δέρβην
NAS: he went away with Barnabas to Derbe.
KJV: he departed with Barnabas to Derbe.
INT: with Barnabas to Derbe

Acts 15:2 N-DMS
GRK: καὶ τῷ Βαρνάβᾳ πρὸς αὐτοὺς
NAS: And when Paul and Barnabas had great
KJV: Paul and Barnabas had no
INT: and Barnabas with them

Acts 15:2 N-AMS
GRK: Παῦλον καὶ Βαρνάβαν καί τινας
NAS: that Paul and Barnabas and some
KJV: that Paul and Barnabas, and certain
INT: Paul and Barnabas and certain

Acts 15:12 N-GMS
GRK: καὶ ἤκουον Βαρνάβα καὶ Παύλου
NAS: and they were listening to Barnabas and Paul
KJV: gave audience to Barnabas and
INT: and heard Barnabas and Paul

Acts 15:22 N-DMS
GRK: Παύλῳ καὶ Βαρνάβᾳ Ἰούδαν τὸν
NAS: with Paul and Barnabas-- Judas
KJV: and Barnabas; [namely], Judas
INT: Paul and Barnabas Judas

Acts 15:25 N-DMS
GRK: ἀγαπητοῖς ἡμῶν Βαρνάβᾳ καὶ Παύλῳ
NAS: to you with our beloved Barnabas and Paul,
KJV: our beloved Barnabas and Paul,
INT: beloved of us Barnabas and Paul

Acts 15:35 N-NMS
GRK: δὲ καὶ Βαρνάβας διέτριβον ἐν
NAS: But Paul and Barnabas stayed
KJV: also and Barnabas continued in
INT: moreover and Barnabas stayed in

Acts 15:36 N-AMS
GRK: εἶπεν πρὸς Βαρνάβαν Παῦλος Ἐπιστρέψαντες
NAS: said to Barnabas, Let us return
KJV: said unto Barnabas, Let us go again
INT: said to Barnabas Paul Having turned back

Acts 15:37 N-NMS
GRK: Βαρνάβας δὲ ἐβούλετο
NAS: Barnabas wanted to take
KJV: And Barnabas determined
INT: Barnabas moreover purposed

Acts 15:39 N-AMS
GRK: τόν τε Βαρνάβαν παραλαβόντα τὸν
NAS: from one another, and Barnabas took
KJV: and so Barnabas took
INT: and Barnabas having taken

1 Corinthians 9:6 N-NMS
GRK: ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν
NAS: do only Barnabas and I not have
KJV: only and Barnabas, have not
INT: I and Barnabas not have we

Galatians 2:1 N-GMS
GRK: Ἰεροσόλυμα μετὰ Βαρνάβα συμπαραλαβὼν καὶ
NAS: to Jerusalem with Barnabas, taking
KJV: with Barnabas, and took
INT: Jerusalem with Barnabas having taken with [me] also

Strong's Greek 921
28 Occurrences


Βαρνάβα — 10 Occ.
Βαρνάβαν — 8 Occ.
Βαρνάβας — 10 Occ.

920
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