Haggai 2:12
New International Version
If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?’” The priests answered, “No.”

New Living Translation
‘If one of you is carrying some meat from a holy sacrifice in his robes and his robe happens to brush against some bread or stew, wine or olive oil, or any other kind of food, will it also become holy?’” The priests replied, “No.”

English Standard Version
‘If someone carries holy meat in the fold of his garment and touches with his fold bread or stew or wine or oil or any kind of food, does it become holy?’” The priests answered and said, “No.”

Berean Standard Bible
If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’ ” “No,” replied the priests.

King James Bible
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

New King James Version
“If one carries holy meat in the fold of his garment, and with the edge he touches bread or stew, wine or oil, or any food, will it become holy?” ’ ” Then the priests answered and said, “No.”

New American Standard Bible
If someone carries holy meat in the fold of his garment, and touches bread with this fold, or touches cooked food, wine, oil, or any other food, will it become holy?’” And the priests answered, “No.”

NASB 1995
If a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?’” And the priests answered, “No.”

NASB 1977
‘If a man carries holy meat in the fold of his garment, and touches bread with this fold, or cooked food, wine, oil, or any other food, will it become holy?’” And the priests answered and said, “No.”

Legacy Standard Bible
If a man carries holy meat in the fold of his garment and touches bread with this fold or cooked food, wine, oil, or any other food, will it become holy?’” And the priests answered, “No.”

Amplified Bible
If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

Christian Standard Bible
If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy? ” The priests answered, “No.”

Holman Christian Standard Bible
If a man is carrying consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does it become holy?” The priests answered, “No.”

American Standard Version
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it become holy? And the priests answered and said, No.

Contemporary English Version
Suppose meat ready to be sacrificed to God is being carried in the folds of someone's clothing, and the clothing rubs against some bread or stew or wine or olive oil or any other food. Would those foods that were touched then become acceptable for sacrifice? "Of course not," the priests answered.

English Revised Version
If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it become holy? And the priests answered and said, No.

GOD'S WORD® Translation
Suppose a person carries meat set aside for a holy purpose and he folds it up in his clothes. If his clothes touch bread, boiled food, wine, oil, or any kind of food, does that make the food holy?" The priests answered, "No."

Good News Translation
Suppose someone takes a piece of consecrated meat from a sacrifice and carries it in a fold of his robe. If he then lets his robe touch any bread, cooked food, wine, olive oil, or any kind of food at all, will it make that food consecrated also?" When the question was asked, the priests answered, "No."

International Standard Version
"If a man carries consecrated meat in the folds of his garment, and if his garment touches bread, stew, wine, oil, or any other edible thing, will these things become consecrated?"'" The priests answered, "No."

Majority Standard Bible
If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests.

NET Bible
If someone carries holy meat in a fold of his garment and that fold touches bread, a boiled dish, wine, olive oil, or any other food, will that item become holy?'" The priests answered, "It will not."

New Heart English Bible
'If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?'" The priests answered, "No."

Webster's Bible Translation
If one shall bear holy flesh in the skirt of his garment, and with his skirt shall touch bread, or pottage, or wine, or oil, or any food, shall it be holy? And the priests answered and said, No.

World English Bible
‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’” The priests answered, “No.”
Literal Translations
Literal Standard Version
Behold, [when] one carries holy flesh in the skirt of his garment, and he has come with his skirt against the bread, or against the stew, or against the wine, or against the oil, or against any food—is it holy?” And the priests answer and say, “No.”

Young's Literal Translation
Lo, one doth carry holy flesh in the skirt of his garment, and he hath come with his skirt against the bread, or against the pottage, or against the wine, or against the oil, or against any food -- is it holy?' And the priests answer and say, 'No.'

Smith's Literal Translation
If a man shall lift up holy flesh in the wing of his garment and touch with the wing of his garment upon the bread and upon pottage, and upon wine and upon oil, and upon any food, shall it be made holy? And the priests shall answer and say, No.
Catholic Translations
Douay-Rheims Bible
If a man carry sanctified flesh in the skirt of his garment, and touch with his skirt, bread, or pottage, or wine, or oil, or any meat: shall it be sanctified? And the priests answered, and said: No.

Catholic Public Domain Version
If a man will have carried sanctified flesh in the pocket of his garment, and the top of it touches his bread, or appetizer, or wine, or oil, or any food, shall it be sanctified? But the priests responded by saying, “No.”

New American Bible
If someone carries sanctified meat in the fold of a garment and the fold touches bread, soup, wine, oil, or any other food, do they become sanctified? “No,” the priests answered.

New Revised Standard Version
If one carries consecrated meat in the fold of one’s garment, and with the fold touches bread, or stew, or wine, or oil, or any kind of food, does it become holy? The priests answered, “No.”
Translations from Aramaic
Lamsa Bible
If a man carries holy meat in the skirt of his cloak, and touches with his skirt bread or pottage or wine or oil or any kind of food, shall it be holy? And the priests answered and said, No.

Peshitta Holy Bible Translated
If a man carries meat of holiness in the skirt of his cloak and it touches in his skirt bread or stew or wine or drink or any food, is it able to be made holy? The Priests answered and they were saying ”No.”
OT Translations
JPS Tanakh 1917
If one bear hallowed flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any food, shall it be holy?' And the priests answered and said: 'No.'

Brenton Septuagint Translation
If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

Additional Translations ...
Audio Bible



Context
Blessings for a Defiled People
11“This is what the LORD of Hosts says: ‘Ask the priests for a ruling. 12If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests. 13So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered.…

Cross References
Leviticus 6:27
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

Leviticus 7:19-21
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it. / But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. / If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”

Numbers 19:11-13
Whoever touches any dead body will be unclean for seven days. / He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. / Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.

Leviticus 22:4-7
If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen, / or whoever touches a crawling creature or a person that makes him unclean, whatever the uncleanness may be— / the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water. ...

Leviticus 10:10
You must distinguish between the holy and the common, between the clean and the unclean,

Numbers 19:22
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”

Isaiah 52:11
Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.

Ezekiel 44:23
They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean.

Leviticus 15:31
You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.

Leviticus 11:24-28
These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening, / and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening. / Every animal with hooves not completely divided or that does not chew the cud is unclean for you. Whoever touches any of them will be unclean. ...

Matthew 23:19
You blind men! Which is greater: the gift, or the altar that makes it sacred?

Matthew 23:26
Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.

Mark 7:18-23
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, / because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) / He continued: “What comes out of a man, that is what defiles him. ...

Luke 11:39-41
Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. / You fools! Did not the One who made the outside make the inside as well? / But give as alms the things that are within you, and behold, everything will be clean for you.

1 Corinthians 6:13-20
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body. / By His power God raised the Lord from the dead, and He will raise us also. / Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never! ...


Treasury of Scripture

If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

Exodus 29:37
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.

Leviticus 6:27,29
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place…

Leviticus 7:6
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.

Jump to Previous
Bear Bread Carries Cooked Flesh Fold Folded Food Garment Hallowed Holy Kind Meat Oil Pottage Priests Skirt Someone Stew Touch Touches Wine
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Bear Bread Carries Cooked Flesh Fold Folded Food Garment Hallowed Holy Kind Meat Oil Pottage Priests Skirt Someone Stew Touch Touches Wine
Haggai 2
1. He encourages the people to the work,
4. by promise of greater glory to the second temple than was in the first.
10. In the type of holy things and unclean he shows their sins hindered the work.
20. God's promise to Zerubbabel.














If a man carries
The phrase "If a man carries" introduces a hypothetical scenario, a common teaching method in ancient Jewish tradition. The Hebrew root for "carries" is "נָשָׂא" (nasa), which means to lift, bear, or carry. This action implies responsibility and intentionality, suggesting that the man is purposefully handling something of significance. In the context of Haggai, this sets the stage for a discussion on the transmission of holiness, a key theme in the post-exilic period when the Israelites were rebuilding the temple and re-establishing their covenant relationship with God.

consecrated meat
"Consecrated meat" refers to meat that has been set apart for a sacred purpose, often as part of a sacrificial offering. The Hebrew word for "consecrated" is "קֹדֶשׁ" (qodesh), meaning holy or set apart. In the Levitical system, certain portions of sacrifices were deemed holy and could only be consumed by the priests or in a holy place. This concept underscores the idea that holiness is not inherent in objects but is designated by God for His purposes.

in the fold of his garment
The "fold of his garment" refers to the practice of using one's clothing to carry items, a common method in ancient times. The Hebrew term "כָּנָף" (kanaph) can mean corner or edge, often used to describe the hem of a garment. This imagery evokes the idea of protection and containment, suggesting that the consecrated meat is being carefully handled to maintain its sanctity. It also reflects the broader biblical theme of garments symbolizing one's status or role, as seen in the priestly garments described in Exodus.

and it touches
The phrase "and it touches" introduces the concept of contact and potential transference. The Hebrew root "נָגַע" (naga) means to touch or strike, often used in contexts of physical contact that could result in ritual impurity or, conversely, the spread of holiness. This sets up the question of whether holiness can be transferred through mere contact, a significant issue in the purity laws of the Old Testament.

bread, stew, wine, oil, or any other food
This list of items—"bread, stew, wine, oil, or any other food"—represents common elements of daily sustenance in ancient Israel. Each of these items had specific roles in both everyday life and religious rituals. Bread and wine, for example, were central to offerings and later Christian sacraments. The inclusion of "any other food" broadens the scope, emphasizing the comprehensive nature of the inquiry into holiness and purity.

does it become holy?
The question "does it become holy?" directly addresses the nature of holiness and its transmission. The Hebrew concept of holiness involves being set apart for God's purposes, and this question challenges the assumption that holiness can be transferred through indirect contact. This reflects a deeper theological inquiry into the nature of God's holiness and the human role in maintaining or transmitting it.

The priests answered, ‘No.’
The response from the priests, "No," is significant in its clarity and authority. As the religious leaders and interpreters of the Law, the priests' role was to guide the people in understanding God's requirements. Their answer underscores the principle that holiness is not contagious in the same way impurity is, highlighting the need for intentional consecration and dedication to God. This response would have been instructive for the post-exilic community, emphasizing the importance of direct relationship and obedience to God rather than relying on ritualistic or superficial means of attaining holiness.

(12) Holy flesh.--The flesh of the sacrifice hallowed the person who touched it (Leviticus 6:27), but this sanctification was not conveyed to anything he might afterwards touch. On the other hand (Haggai 2:13), he who was defiled by such a pollution as contact with a dead body, conveyed defilement even to the tabernacle. (See Numbers 19:13 : "Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord.") Even so, according to Haggai, the guilt of impiety incurred by the Jews in neglecting the Temple had tainted the labour of their hands, and caused famine. And what merit they might claim for restoring the altar-worship and keeping the prescribed feasts (Ezra 3:2-6) was not conveyed further. It was cancelled by their neglect of an equally important duty. This latter point, however, is not brought out, but is left to be supplied by the prophet's hearers.

Verse 12. - If one bear; literally, behold, one beareth, which is equivalent to "suppose a man bears." Perowne compares Jeremiah 3:1, "Lo, a man puts away his wife;" and 2 Chronicles 7:13. Holy flesh. The flesh of animals sacrificed to God, which was set apart from profane uses, and might be eaten only by the priests or persons ritually pure (Leviticus 6:26; Leviticus 7:15-20; Leviticus 10:13; comp. Jeremiah 11:15). The skirt of his garment; literally, wing of his garment, as Deuteronomy 22:12; 1 Samuel 15:27. Any meat; παντὸς βρώματος: anything eatable. And said, No. The priests answered correctly according to Leviticus 6:27. Whatever touched the hallowed flesh became itself holy, but it could not communicate this holiness to anything else.

Parallel Commentaries ...


Hebrew
If
הֵ֣ן ׀ (hên)
Interjection
Strong's 2005: Lo! behold!

a man
אִ֨ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

carries
יִשָּׂא־ (yiś·śā-)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5375: To lift, carry, take

consecrated
קֹ֜דֶשׁ (qō·ḏeš)
Noun - masculine singular
Strong's 6944: A sacred place, thing, sanctity

meat
בְּשַׂר־ (bə·śar-)
Noun - masculine singular construct
Strong's 1320: Flesh, body, person, the pudenda of a, man

in the fold
בִּכְנַ֣ף (biḵ·nap̄)
Preposition-b | Noun - feminine singular construct
Strong's 3671: An edge, extremity, a wing, a flap, a quarter, a pinnacle

of his garment,
בִּגְד֗וֹ (biḡ·ḏōw)
Noun - masculine singular construct | third person masculine singular
Strong's 899: A covering, clothing, treachery, pillage

and it
בִּ֠כְנָפוֹ (biḵ·nā·p̄ōw)
Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 3671: An edge, extremity, a wing, a flap, a quarter, a pinnacle

touches
וְנָגַ֣ע (wə·nā·ḡa‘)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 5060: To touch, lay the hand upon, to reach, violently, to strike

bread,
הַלֶּ֨חֶם (hal·le·ḥem)
Article | Noun - masculine singular
Strong's 3899: Food, bread, grain

stew,
הַנָּזִ֜יד (han·nā·zîḏ)
Article | Noun - masculine singular
Strong's 5138: Something sodden or boiled, pottage

wine,
הַיַּ֧יִן (hay·ya·yin)
Article | Noun - masculine singular
Strong's 3196: Wine, intoxication

oil,
שֶׁ֛מֶן (še·men)
Noun - masculine singular
Strong's 8081: Grease, liquid, richness

or any
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

other food,
מַאֲכָ֖ל (ma·’ă·ḵāl)
Noun - masculine singular
Strong's 3978: An eatable

does [that item] become holy?’”
הֲיִקְדָּ֑שׁ (hă·yiq·dāš)
Verb - Qal - Imperfect - third person masculine singular
Strong's 6942: To be set apart or consecrated

“No,”
לֹֽא׃ (lō)
Adverb - Negative particle
Strong's 3808: Not, no

replied
וַיַּעֲנ֧וּ (way·ya·‘ă·nū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 6030: To answer, respond

the priests.
הַכֹּהֲנִ֛ים (hak·kō·hă·nîm)
Article | Noun - masculine plural
Strong's 3548: Priest


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OT Prophets: Haggai 2:12 If someone carries holy meat (Hagg. Hag. Hg)
Haggai 2:11
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