Lexical Summary qadash: To consecrate, sanctify, set apart, make holy Original Word: קָדַשׁ Strong's Exhaustive Concordance appoint, bid, consecrate, dedicate, defile, hallow, be holy, A primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) -- appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly. NAS Exhaustive Concordance Word Origindenominative verb from qodesh Definition to be set apart or consecrated NASB Translation become consecrated (2), become defiled (1), become holy (1), consecrate (43), consecrated (35), consecrates (7), consecration (2), declare holy (1), dedicate (2), dedicated (8), dedicating (1), holier (1), holy (5), keep (1), keep it holy (2), keep the holy (3), made it holy (1), manifest my holiness (2), prepare (2), prove myself holy (2), proved himself holy (1), purified (1), regard as holy (1), sanctified (9), sanctifies (10), sanctify (12), set them apart (1), set apart (4), set apart the consecrated (2), show himself holy (1), transmit holiness (2), treat me as holy (3), treated as holy (1), vindicate the holiness (1), wholly dedicate (1). Brown-Driver-Briggs קָּדַשׁ verb denominative be set apart, consecrated (Gerber238ff.); — Qal Perfect3masculine singular ׳ק Exodus 29:21; suffix קְדַשְׁתִּיךָ Isaiah 65:5; 3masculine plural קָדֵ֑שׁוּ Numbers 17:2; Imperfect3masculine singular יִקְדַּשׁ 1 Samuel 21:6; יִקְדָּ֑שׁ Exodus 29:37 +, etc.; — 1 be set apart, consecrated, hallowed, of shew-bread 1 Samuel 21:6 (dubious Passage, but compare especially RSSemitic i. 436; 2nd ed. 455 [also Drsm.293], who proposes יְקֻדַּשׁ); Aaron and his sons by blood Exodus 29:21 (P); other persons Isaiah 65:5 (Di; but Pi`el Gei RSSemitic i. 431; 2nd ed. 451 Che Du Buhl). 2 be hallowed, by contact with sacred things, and so tabooed from profane use, of forfeited to sanctuary Exodus 29:37; Exodus 30:29; Leviticus 6:11; Leviticus 6:20 Numbers 17:2; Numbers 17:3 (P), Haggai 2:12. 3 consecrated, tabooed (above) Deuteronomy 22:9 (law against mixtures). Niph`al Perfect. 3 masculine singular נִקְדַּשׁ Isaiah 5:16; Exodus 29:43, etc.; Imperfect3masculine singular וַיִּקָּדֵשׁ Numbers 20:13; 1singular אֶקָּדֵשׁ Leviticus 10:3; Infinitive construct. suffix הִקָּֽדְשִׁי Ezekiel 36:23; Ezekiel 38:16; — 1 shew oneself sacred, majestic: c. בְּ person, + לְעֵינֵי Ezekiel 20:41; Ezekiel 28:25; Ezekiel 36:23; Ezekiel 38:16; Ezekiel 39:27; with בְּ Isaiah 5:16; Ezekiel 28:22, compare Numbers 20:13 (P). 2 be honoured or treated as sacred "" נכבד Leviticus 10:3 (P); opposed to חלּלשׁם Leviticus 22:32 (P). 3 be consecrated, dedicated, by ׳כבוד י Exodus 29:43 (P). Pi`el Perfect3masculine singular קִדַּשׁ Numbers 6:11; 1 Kings 8:64, etc.; Imperfect3masculine singular יְקַדֵּשׁ Genesis 2:3 +, etc.; Imperative masculine singular קַדֵּשׁ Joshua 7:13; קַדֶּשֿׁ Exodus 13:2, etc.; Infinitive construct קַדֵּשׁ Exodus 29:1 +, etc.; Participle מְקַדֵּשׁ Exodus 37:28; suffix מְקַדִּשְׁכֶם Exodus 31:13 +, etc.; — 1 set apart as sacred, consecrate, dedicate: a. places: Sinai Exodus 19:23 (J), alter, etc., Exodus 29:36,37; Exodus 30:29 (P), tabernacle, etc. Exodus 40:9,10,11; Leviticus 8:10,11,15; Numbers 7:1 (twice in verse) (P); tent of meeting Exodus 29:44 (P); place of sacrifice 1 Kings 8:64 2Chronicles 7:7; gate Nehemiah 3:1 (twice in verse); — Ezekiel 7:24 see מִקְדָּשׁ below b. wave-offering Exodus 29:27 (P). c. persons: priests Exodus 28:3,41; Exodus 29:1,33,44; Exodus 30:30; Exodus 40:13; Leviticus 8:12,30; firstborn Exodus 13:2 (P); keepers of ark 1 Samuel 7:1. d. 7th day (by God) Genesis 2:3; Exodus 20:11 (P). 2 observe as holy, keep sacred: feasts, Sabbath Exodus 20:8 = Deuteronomy 5:12 (Decal.), Jeremiah 17:22,24,27; Ezekiel 20:20; Ezekiel 44:24; Nehemiah 13:22; fast Joel 1:14; Joel 2:15; year of Jubilee Leviticus 25:10 (P); so עצרה לבעל 2 Kings 10:20. 3 honour as sacred, hallow: a. God Deuteronomy 32:51, his name Exodus 36:23. b priest Leviticus 21:8 (H). 4 consecrate by purification: a. places, house of ׳י2Chronicles 29:5,17 (twice in verse), alter מִטֻּמְאֹת, Leviticus 16:19. b. people העם Joshua 7:13 (J), Ezekiel 44:10; Ezekiel 46:20; by washing Exodus 19:10,14 (E); קהל for fast Joel 2:16; Nazirite Numbers 6:11 (P), sons of Job Job 1:5; family for sacrifice 1 Samuel 16:5. c. war, or warriors, from custom of opening campaign by sacrifice, (עַל) מִלְחָמָה ׳ק Jeremiah 6:4; Joel 4:9; Micah 3:5; Jeremiah 22:7; Jeremiah 51:27,28. d. of God, keeping his people pure and sacred: אני יהוה מְקַדֵּשׁ Exodus 31:13; Leviticus 20:8; Leviticus 21:8,15,23; Leviticus 22:9,16,32 (H), Ezekiel 20:12; Ezekiel 37:28. Pu`al Participle מְקֻדָּשׁ Ezekiel 48:11, etc.; — consecrated, dedicated: priests 2 Chronicles 26:18; Ezekiel 48:11 (read plural), things 2 Chronicles 31:6, feasts Ezra 3:5, warriors Isaiah 13:3. Hiph`il Perfect3masculine singular הִקְדִּישׁ Zephaniah 1:7 +, etc.; Imperfect יַקְדּישׁ Leviticus 27:16 4t., יַקְדִּשׁ Leviticus 27:14, etc.; Imperative suffix הַקְדִּשֵׁם Jeremiah 12:3; Infinitive absolute הַקְדֵּשׁ Judges 17:3; construct הַקְדִּישׁ2Chron 2:3 +, etc.; Participle מַקְדִּישׁ Leviticus 27:15 +, etc. 1 set apart, devote, consecrate: a. places, temple2Chron 2:3, city Joshua 20:7 (P). b. things Exodus 28:28; Leviticus 22:2,3(P) 2 Kings 12:19; 1 Chronicles 23:13; 1 Chronicles 26:26,27,28 (twice in verse); Nehemiah 12:47 (twice in verse); money Judges 17:3 (twice in verse); spoil 2 Samuel 8:11 (twice in verse) = 1 Chronicles 18:11; field Leviticus 27:16,17,18,19,22 (H); house Leviticus 27:14,15 (H); firstlings Deuteronomy 15:19 (D) Leviticus 27:26 (H). c. of God: consecrate temple 1 Kings 9:3,7 2Chronicles 7:16,20; 30:8; 36:14; prophet Jeremiah 1:5; firstborn Numbers 3:13; Numbers 8:17 (P); devote wicked (as sheep) for sacrifice Jeremiah 12:3. 2 regard, or treat, as sacred, hallow: God Isaiah 8:13; Isaiah 29:23 (twice in verse); + לְעֵינֵי person Numbers 20:12; Numbers 27:14. 3 consecrate by purification: vessels 2Chronicles 29:19; persons for Passover 2 Chronicles 30:17; guests for sacrificial feast Zephaniah 1:7 (God subject). Hithpa`el Perfect, 1 singular הִתְקַדִּשְׁתִּי Ezekiel 38:23, 2masculine plural (consecutive) דִּשְׁתֶּם- Leviticus 11:44; Leviticus 20:7, 3plural הִתְקַדָּ֑שׁוּ2Chronicles 5:11; 30:17, etc.; Imperfect3masculine singular יִתְקַדְּשׁוּ2Chronicles 29:34 +; יִתְקַדָּ֑שׁוּ Exodus 19:22; Imperative masculine plural הִתְקַדְּשׁוּ Numbers 11:18 +; הִתְקַדָּ֑שׁוּ Joshua 3:5; Infinitive construct הִתְקַדֵּשֹׁ2Chronicles 29:34; הִתְקַדֶּשֿׁ Isaiah 30:29; Perfect feminine singular מִתְקַדֶּשֶׁת 2 Samuel 11:4; plural מִתְקַדְּשִׁים Isaiah 66:17; — 1 keep oneself apart from unclean things Leviticus 11:44; Leviticus 20:7 (P). 2 of God, cause himself to be hallowed, לְעֵינֵי גּוֺיִם Ezekiel 38:23. 3 be observed as holy, of feast Isaiah 30:29. 4 consecrate oneself by purification, of priests and Levites Exodus 19:22 (J), 1 Chronicles 15:12,14; 2Chronicles 5:11; 29:5,15,34 (twice in verse); 2Chronicles 30:3,15,24; 31:18; 35:6; of people Numbers 11:18; Joshua 3:5; Joshua 7:13 (J) 1 Samuel 16:5; 2Chronicles 30:17; Isaiah 66:17; woman 2 Samuel 11:4 she having (just) purified herself מִטֻּמְאָתָהּ RsK. 276 Dr HPS. Topical Lexicon Overview קָדַשׁ (qadash) denotes the act of setting apart, consecrating, or declaring something or someone as holy unto the LORD. It embraces both the divine initiative—God sanctifying—and the human response—men, places, objects, and times being sanctified. Across its roughly one hundred seventy-five occurrences, the verb anchors the Old Testament theology of holiness and lays the groundwork for New Testament teaching on sanctification. Divine Sanctification The first use establishes the pattern: “God blessed the seventh day and sanctified it” (Genesis 2:3). From creation onward, holiness is defined by God’s own action. He alone determines what is set apart, and He Himself must be regarded as holy: “I will show My holiness to those who are near Me” (Leviticus 10:3). Prophets echo this theme, projecting it into eschatology: “So I will magnify and sanctify Myself… Then they will know that I am the LORD” (Ezekiel 38:23). The verb therefore underscores God’s self-revelation in holiness and His zeal to be hallowed among the nations. Consecration of Persons 1. Israel as a People: At Sinai the LORD commands, “Consecrate the people today and tomorrow” (Exodus 19:10), sealing the covenant with a holy nation (Exodus 19:6). Consecration of Objects and Places • Tabernacle and Temple: “I will consecrate the Tent of Meeting and the altar” (Exodus 29:44). Solomon follows suit: “Solomon consecrated the middle of the courtyard” (1 Kings 8:64). Sanctification of Time The Sabbath stands as perpetual testimony: “Remember the Sabbath day by keeping it holy” (Exodus 20:8). Feasts likewise require sanctification—Passover (2 Chronicles 30:15-17), Days of Unleavened Bread, and the Day of Atonement (Leviticus 16:29). Time itself becomes a witness to God’s redemptive history. Covenantal and National Holiness Holiness is covenantal: “Consecrate yourselves therefore, and be holy, for I am holy” (Leviticus 11:44). The call is ethical and relational, grounded in God’s character. In times of reform, kings like Hezekiah revive this mandate: “Consecrate the house of the LORD… remove from the sanctuary all that is impure” (2 Chronicles 29:5). National fortunes rise or fall with fidelity to holiness. Preparatory Sanctification for Worship Before theophany or sacrifice, sanctification objects the people to washing, abstinence, and obedience (Exodus 19; Joshua 7:13). Priestly ministry on feast days demands renewed consecration (2 Chronicles 30:17-19). The process safeguards the meeting point between a holy God and a redeemed yet still-sinful people. Sanctification in Judgment and War The verb also appears in military contexts: “Proclaim this among the nations: ‘Prepare for war!’” (Joel 3:9). Armies, whether Israelite or foreign, are “sanctified” as instruments of divine judgment (Isaiah 13:3). Thus holiness can designate both salvation and wrath; whatever serves God’s purpose is set apart for Him. Prophetic Vision of Holiness Prophets foresee a day when universal sanctification prevails: “In that day HOLY TO THE LORD will be inscribed on the bells of the horses” (Zechariah 14:20). Ezekiel pictures a renewed Israel where the people “shall sanctify My name” (Ezekiel 20:41). These visions reinforce the eschatological trajectory begun in Genesis 2:3. Theological and Christological Fulfillment The Septuagint regularly translates קָדַשׁ with ἁγιάζω, directly linking Old and New Testaments. Jesus prays, “Sanctify them by the truth; Your word is truth” (John 17:17). Hebrews interprets the Old Testament rituals typologically: “We have been sanctified through the sacrifice of the body of Jesus Christ once for all” (Hebrews 10:10). The believer’s definitive sanctification in Christ embodies the goal toward which the entire Old Testament usage of qadash points. Practical Ministry Applications 1. Worship: Corporate gatherings should reflect the seriousness of approaching a holy God (Hebrews 12:28-29). Key Old Testament Passages Genesis 2:3; Exodus 13:2; Exodus 19:10-14; Exodus 29:44; Leviticus 8:10-12; Leviticus 11:44-45; Leviticus 20:7-8; Numbers 3:13; Joshua 3:5; 1 Samuel 16:5; 1 Kings 8:64; 2 Chronicles 29:5-17; Isaiah 13:3; Ezekiel 20:41; Ezekiel 38:23; Joel 3:9; Zechariah 14:20. The cumulative testimony of קָדַשׁ portrays a God who is utterly holy and who graciously sets apart people, places, and times for His glory, culminating in the finished work of Christ and the ongoing sanctification of His church. Forms and Transliterations אֲקַדֵּ֖שׁ אֶקָּדֵ֔שׁ אקדש בְּהִקָּדְשִׁ֥י בהקדשי הֲיִקְדָּ֑שׁ הִֽתְקַדְּשׁ֔וּ הִֽתְקַדְּשׁ֗וּ הִֽתְקַדְּשׁוּ֙ הִקְדִּ֑ישׁוּ הִקְדִּ֔ישׁ הִקְדִּ֖ישׁ הִקְדִּ֛ישׁ הִקְדִּ֜ישׁ הִקְדִּ֞ישׁ הִקְדִּ֣ישׁ הִקְדִּ֣ישׁוּ הִקְדִּ֥ישׁ הִקְדַּ֗שְׁתִּי הִקְדַּ֣שְׁתִּי הִקְדַּ֥שְׁתִּי הִקְדַּ֨שְׁתִּי הִקְדַּשְׁתִּ֑יךָ הִתְקַדְּשׁ֣וּ הִתְקַדֶּשׁ־ הִתְקַדָּ֑שׁוּ הִתְקַדָּ֔שׁוּ הַֽהִקְדִּ֜ישׁ הַֽמְקֻדָּשׁ֙ הַמְקֻדָּשִׁ֑ים הַמְקֻדָּשִׁ֖ים הַמִּתְקַדְּשִׁ֨ים הַמַּקְדִּ֔ישׁ הַמַּקְדִּ֖ישׁ הַקְדֵּ֣שׁ ההקדיש היקדש המקדיש המקדש המקדשים המתקדשים הקדיש הקדישו הקדש הקדשתי הקדשתיך התקדש־ התקדשו וְֽהַקֳּדָשִׁ֑ים וְהִ֨תְקַדִּשְׁתֶּ֔ם וְהִקְדִּ֙ישׁוּ֙ וְהִקְדַּ֙שְׁתִּי֙ וְהִקְדָּ֑שְׁנוּ וְהִתְקַדְּשׁוּ֙ וְהִתְקַדִּשְׁתִּ֔י וְהִתְקַדִּשְׁתֶּם֙ וְהַקְדִּשֵׁ֖ם וְנִ֨קְדַּשְׁתִּ֔י וְנִקְדַּ֖שׁ וְנִקְדַּ֣שְׁתִּי וְנִקְדַּ֥שְׁתִּי וְנִקְדַּשְׁתִּ֥י וְקִדְּשׁ֔וֹ וְקִדְּשׁ֥וּ וְקִדַּ֥שׁ וְקִדַּשְׁתִּ֛י וְקִדַּשְׁתִּ֞י וְקִדַּשְׁתִּ֥י וְקִדַּשְׁתֶּ֗ם וְקִדַּשְׁתֶּם֙ וְקִדַּשְׁתָּ֖ וְקִדַּשְׁתָּ֙ וְקִדַּשְׁתָּ֞ וְקִדַּשְׁתָּ֣ וְקִדַּשְׁתָּ֥ וְקִדַּשְׁתָּ֥ם וְקִדַּשְׁתּ֔וֹ וְקִדַּשְׁתּֽוֹ׃ וְקַדְּשׁוּ֙ וְקָֽדָשָׁ֖יו וְקָדְשֵׁ֖י וְקָדַ֥שׁ וַֽיְקַדְּשֵֽׁהוּ׃ וַֽיְקַדְּשֵׁ֖הוּ וַֽיְקַדְּשֵׁ֗ם וַיְקַדְּשׁ֥וּ וַיְקַדֵּ֖שׁ וַיְקַדֵּ֣שׁ וַיְקַדֵּ֤שׁ וַיְקַדֵּ֥שׁ וַיְקַדֵּשׁ֙ וַיִּֽתְקַדְּשׁ֔וּ וַיִּֽתְקַדְּשׁ֥וּ וַיִּקְדָּ֑שׁוּ וַיִּקָּדֵ֖שׁ וַיַּקְדִּ֜שׁוּ וּלְקַדֵּשׁ֙ וּמַקְדִּשִׁים֙ והקדישו והקדשים והקדשם והקדשנו והקדשתי והתקדשו והתקדשתי והתקדשתם ויקדש ויקדשהו ויקדשהו׃ ויקדשו ויקדשם ויתקדשו ולקדש ומקדשים ונקדש ונקדשתי וקדש וקדשו וקדשי וקדשיו וקדשת וקדשתו וקדשתו׃ וקדשתי וקדשתם יְקַדְּשׁ֥וּ יְקַדֵּֽשׁוּ׃ יִקְדַּ֥שׁ יִקְדָּ֑שׁ יִקְדָּֽשׁ׃ יִתְקַדְּשׁ֣וּ יִתְקַדְּשׁוּ־ יִתְקַדָּ֑שׁוּ יַקְדִּ֖ישׁ יַקְדִּ֙ישׁוּ֙ יַקְדִּ֣ישֽׁוּ יַקְדִּ֣ישׁ יַקְדִּ֤ישׁוּ יַקְדִּ֥ישׁ יַקְדִּ֨שׁ יקדיש יקדישו יקדש יקדש׃ יקדשו יקדשו׃ יתקדשו יתקדשו־ לְֽהַקְדִּישׁוֹ֩ לְהִתְקַדֵּ֖שׁ לְהַ֨קְדִּישֵׁ֔נִי לְהַקְדִּ֖ישׁ לְהַקְדִּ֣ישׁ לְהַקְדִּישֵׁ֥נִי לְקַדְּשָֽׁם׃ לְקַדְּשֽׁ֗וֹ לְקַדְּשֽׁוֹ׃ לְקַדְּשׁ֑֜וֹ לְקַדְּשׁ֖וֹ לְקַדֵּ֖שׁ לְקַדֵּ֣שׁ לְקַדֵּ֥שׁ לְקַדֵּשׁ֒ לְקַדֵּשׁ֙ לִמְקֻדָּשָׁ֑י להקדיש להקדישו להקדישני להתקדש למקדשי לקדש לקדשו לקדשו׃ לקדשם׃ מְקַֽדְשֵׁיהֶֽם׃ מְקַדְּשָֽׁם׃ מְקַדְּשֽׁוֹ׃ מְקַדִּשְׁכֶֽם׃ מְקַדֵּ֖שׁ מִתְקַדֶּ֖שֶׁת מַקְדִּשִׁ֖ים מַקְדִּשִׁ֛ים מקדש מקדשו׃ מקדשיהם׃ מקדשים מקדשכם׃ מקדשם׃ מתקדשת נִקְדָּ֖שׁ נקדש קְדַשְׁתִּ֑יךָ קִדְּשׁ֔וּ קִדְּשׁ֔וּהוּ קִדַּ֨שׁ קִדַּשְׁתֶּם֙ קַדְּשׁ֖וּ קַדְּשׁ֤וּ קַדְּשׁ֧וּ קַדְּשׁ֨וּ קַדְּשׁוּ־ קַדֵּ֑שׁוּ קַדֵּ֣שׁ קַדֶּשׁ־ קָדֵֽשׁוּ׃ קדש קדש־ קדשו קדשו־ קדשו׃ קדשוהו קדשתיך קדשתם תִּקְדַּ֗שׁ תַּקְדִּ֖ישׁ תַקְדִּ֑ישׁוּ תקדיש תקדישו תקדש ’ă·qad·dêš ’ăqaddêš ’eq·qā·ḏêš ’eqqāḏêš akadDesh bə·hiq·qā·ḏə·šî behikkadeShi bəhiqqāḏəšî ekkaDesh ha·hiq·dîš hă·yiq·dāš hahikDish hahiqdîš hakDesh ham·maq·dîš ham·miṯ·qad·də·šîm ham·qud·dā·šîm ham·qud·dāš hamkudDash hamkuddaShim hammakDish hammaqdîš hammitkaddeShim hammiṯqaddəšîm hamquddāš hamquddāšîm haq·dêš haqdêš hayikDash hăyiqdāš hikDashti hikdashTicha hikDish hikDishu hiq·daš·tî hiq·daš·tî·ḵā hiq·dî·šū hiq·dîš hiqdaštî hiqdaštîḵā hiqdîš hiqdîšū hiṯ·qad·dā·šū hiṯ·qad·də·šū hiṯ·qad·deš- hitkadDashu hitkaddesh hitkaddeShu hiṯqaddāšū hiṯqaddeš- hiṯqaddəšū kaddesh kaddeShu kaDeshu kedashTicha kidDash kiddashTem kiddeShu kiddeShuhu lə·haq·dî·šê·nî lə·haq·dî·šōw lə·haq·dîš lə·hiṯ·qad·dêš lə·qad·də·šām lə·qad·də·šōw lə·qad·dêš lehakDish leHakdiSheni lehakdiSho ləhaqdîš ləhaqdîšênî ləhaqdîšōw lehitkadDesh ləhiṯqaddêš lekadDesh lekaddeSham lekaddeSho ləqaddêš ləqaddəšām ləqaddəšōw lim·qud·dā·šāy limkuddaShai limquddāšāy makdiShim maq·di·šîm maqdišîm mə·qad·də·šām mə·qad·də·šōw mə·qad·dêš mə·qad·diš·ḵem mə·qaḏ·šê·hem mekadDesh mekaddeSham mekaddeSho mekaddishChem meKadsheiHem məqaddêš məqaddəšām məqaddəšōw məqaddišḵem məqaḏšêhem miṯ·qad·de·šeṯ mitkadDeshet miṯqaddešeṯ nikDash niq·dāš niqdāš qā·ḏê·šū qad·dê·šū qad·də·šū qad·də·šū- qad·dêš qad·deš- qaddêš qaddeš- qaddêšū qaddəšū qaddəšū- qāḏêšū qə·ḏaš·tî·ḵā qəḏaštîḵā qid·daš qid·daš·tem qid·də·šū qid·də·šū·hū qiddaš qiddaštem qiddəšū qiddəšūhū takDish takDishu ṯaq·dî·šū taq·dîš taqdîš ṯaqdîšū tikDash tiq·daš tiqdaš ū·lə·qad·dêš ū·maq·di·šîm ulekadDesh ūləqaddêš umakdiShim ūmaqdišîm vaiyakDishu vaiyikDashu vaiyikkaDesh vaiyitkaddeShu vaykadDesh VaykaddeShehu vaykaddeShem vaykaddeShu vehakdiShem vehakkodaShim vehikDashenu vehikDashti vehikDishu vehitkaddeShu vehitkaddishTem vehitkaddishTi vekaDash vekadaShav vekaddeShu vekadeShei vekidDash vekiddashTa vekiddashTam vekiddashTem vekiddashTi vekiddashTo vekiddeSho vekiddeShu venikDash veNikdashTi way·qad·də·šê·hū way·qad·də·šêm way·qad·də·šū way·qad·dêš way·yaq·di·šū way·yiq·dā·šū way·yiq·qā·ḏêš way·yiṯ·qad·də·šū wayqaddêš wayqaddəšêhū wayqaddəšêm wayqaddəšū wayyaqdišū wayyiqdāšū wayyiqqāḏêš wayyiṯqaddəšū wə·haq·di·šêm wə·haq·qo·ḏā·šîm wə·hiq·dā·šə·nū wə·hiq·daš·tî wə·hiq·dî·šū wə·hiṯ·qad·də·šū wə·hiṯ·qad·diš·tem wə·hiṯ·qad·diš·tî wə·niq·daš wə·niq·daš·tî wə·qā·ḏā·šāw wə·qā·ḏaš wə·qā·ḏə·šê wə·qad·də·šū wə·qid·daš wə·qid·daš·tā wə·qid·daš·tām wə·qid·daš·tem wə·qid·daš·tî wə·qid·daš·tōw wə·qid·də·šōw wə·qid·də·šū wəhaqdišêm wəhaqqoḏāšîm wəhiqdāšənū wəhiqdaštî wəhiqdîšū wəhiṯqaddəšū wəhiṯqaddištem wəhiṯqaddištî wəniqdaš wəniqdaštî wəqāḏaš wəqāḏāšāw wəqaddəšū wəqāḏəšê wəqiddaš wəqiddaštā wəqiddaštām wəqiddaštem wəqiddaštî wəqiddaštōw wəqiddəšōw wəqiddəšū yakDish yakDishu yaq·dî·šū yaq·diš yaq·dîš yaqdiš yaqdîš yaqdîšū yə·qad·dê·šū yə·qad·də·šū yekaddeShu yəqaddêšū yəqaddəšū yikDash yiq·daš yiq·dāš yiqdaš yiqdāš yiṯ·qad·dā·šū yiṯ·qad·də·šū yiṯ·qad·də·šū- yitkadDashu yitkaddeShu yiṯqaddāšū yiṯqaddəšū yiṯqaddəšū-Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 2:3 HEB: י֣וֹם הַשְּׁבִיעִ֔י וַיְקַדֵּ֖שׁ אֹת֑וֹ כִּ֣י NAS: day and sanctified it, because KJV: day, and sanctified it: because INT: day the seventh and sanctified because rested Exodus 13:2 Exodus 19:10 Exodus 19:14 Exodus 19:22 Exodus 19:23 Exodus 20:8 Exodus 20:11 Exodus 28:3 Exodus 28:38 Exodus 28:41 Exodus 29:1 Exodus 29:21 Exodus 29:27 Exodus 29:33 Exodus 29:36 Exodus 29:37 Exodus 29:37 Exodus 29:43 Exodus 29:44 Exodus 29:44 Exodus 30:29 Exodus 30:29 Exodus 30:30 Exodus 31:13 175 Occurrences |
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