2014. haphugah
Lexical Summary
haphugah: Relief, respite, intermission

Original Word: הֲפֻגָה
Part of Speech: Noun Feminine
Transliteration: haphugah
Pronunciation: hah-poo-gah
Phonetic Spelling: (haf-oo-gaw')
KJV: intermission
NASB: stopping
Word Origin: [from H6313 (פּוּג - benumbed)]

1. relaxation

Strong's Exhaustive Concordance
intermission

From puwg; relaxation -- intermission.

see HEBREW puwg

NAS Exhaustive Concordance
Word Origin
from pug
Definition
benumbing, cessation
NASB Translation
stopping (1).

Brown-Driver-Briggs
[הֲפוּגָה] noun feminine id.; — plural מֵאֵין הֲפֻגוֺת Lamentations 3:49 (of weeping; form very strange, read probably מֻּגוֺת),

Topical Lexicon
Overview

הֲפֻגָה denotes a respite, intermission, or pause in affliction. Though it occurs only once in the Old Testament, the term crystallizes the universal longing for God-granted relief amid unrelenting sorrow.

Canonical Setting

Lamentations 3:49 records the word’s single appearance: “My eyes flow unceasingly, without relief”. The verse sits within Jeremiah’s personal lament (Lamentations 3:48-51), written after Babylon destroyed Jerusalem in 586 BC. The prophet’s tears reflect the nation’s devastation and the prolonged nature of divine discipline foretold in the covenant curses (Deuteronomy 28:58-63).

Historical Background

Jerusalem’s siege produced starvation, death, and exile. Survivors saw no immediate cessation of suffering; their city lay in ruins, the temple burned, and families torn apart (2 Kings 25:8-12). In such circumstances, הֲפֻגָה captures the ache of a people who cannot find even a momentary pause in anguish.

Theological Significance

1. Divine Sovereignty over Relief

The lack of הֲפֻגָה underscores that God alone opens or closes the door to respite (Job 5:18; Isaiah 14:3). Deliverance is not ultimately human-generated but granted in God’s time and according to His redemptive purposes.

2. Persistence of Covenant Mercy

Immediately after lamenting “no relief,” the prophet proclaims, “Because of the LORD’s loving devotion we are not consumed” (Lamentations 3:22-23). Even when relief is withheld, steadfast love endures.

3. Call to Repentance and Hope

The lament moves from piercing grief to renewed trust (Lamentations 3:40-41). Relief is linked to sincere repentance and faith in God’s faithfulness.

4. Foreshadowing Eschatological Comfort

Scripture resolves the tension of unrelieved tears in the eschaton: “He will wipe away every tear from their eyes” (Revelation 21:4). הֲפֻגָה therefore points beyond temporal respite to final, eternal rest.

Biblical Parallels

Psalm 6:6-9 – David’s unceasing tears find resolution when the LORD hears his plea.
Job 16:6 – Job’s lack of relief anticipates God’s eventual vindication (Job 19:25).
Isaiah 14:3 – Promise of rest “from your pain and turmoil.”
Acts 3:19-20 – “Times of refreshing” come through repentance and Christ.

These passages trace a consistent narrative: authentic relief arises from God’s intervention, often following persistent lament and repentance.

Christological Fulfillment

Jesus enters the world’s unrelieved agony, weeping over Jerusalem (Luke 19:41) and bearing divine wrath on the cross (Matthew 27:46). His resurrection inaugurates the “better rest” promised in Hebrews 4:8-10. Thus, הֲפֻגָה anticipates the ultimate relief secured in the gospel.

Pastoral and Ministry Applications

1. Validating Lament: Congregations can employ biblical lament to express ongoing pain without embarrassment, knowing Scripture itself gives language for tears “without relief.”
2. Counseling the Suffering: Counselors may remind believers that absence of immediate respite does not equal absence of covenant love (2 Corinthians 1:3-7).
3. Prayer and Intercession: Persist in prayer, trusting that God’s timing for relief is perfect (Luke 18:1-7).
4. Worship Planning: Incorporate songs and readings that journey from lament to hope, mirroring Lamentations’ movement.

Homiletical Notes

• A sermon titled “When Tears Find No Relief” can explore Lamentations 3:49-58, emphasizing God’s faithfulness amid prolonged trials.
• Good Friday services may draw parallels between Jerusalem’s devastation and Christ’s cry of abandonment, culminating in Resurrection Sunday’s gift of eternal הֲפֻגָה.

Conclusion

הֲפֻגָה, though rare in Scripture, articulates the deep human need for God’s pause in pain. Its solitary usage intensifies its theological weight: only the LORD can grant true relief, and He will—ultimately and eternally—in Jesus Christ.

Forms and Transliterations
הֲפֻגֽוֹת׃ הפגות׃ hă·p̄u·ḡō·wṯ hafuGot hăp̄uḡōwṯ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Lamentations 3:49
HEB: תִדְמֶ֖ה מֵאֵ֥ין הֲפֻגֽוֹת׃
NAS: unceasingly, Without stopping,
KJV: and ceaseth not, without any intermission,
INT: and ceaseth Without stopping

1 Occurrence

Strong's Hebrew 2014
1 Occurrence


hă·p̄u·ḡō·wṯ — 1 Occ.

2013
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