Isaiah 9
Berean Standard Bible Par ▾ 

Unto Us a Child Is Born
(Matthew 4:12–17; Mark 1:14–15; Luke 4:14–15)

1Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

2The people walking in darkness

have seen a great light;

on those living in the land of the shadow of death,

a light has dawned.a

3You have enlarged the nation

and increased its joy.

The people rejoice before You

as they rejoice at harvest time,

as men rejoice in dividing the plunder.

4For as in the day of Midian

You have shattered the yoke of their burden,

the bar across their shoulders,

and the rod of their oppressor.

5For every trampling boot of battle

and every garment rolled in blood

will be burned as fuel for the fire.

6For unto us a child is born,

unto us a son is given,

and the government will be upon His shoulders.

And He will be called

Wonderful Counselor, Mighty God,

Everlasting Father, Prince of Peace.

7Of the increase of His government and peace

there will be no end.

He will reign on the throne of David

and over his kingdom,

to establish and sustain it

with justice and righteousness

from that time and forevermore.

The zeal of the LORD of Hosts will accomplish this.

Judgment against Israel’s Pride

8The Lord has sent a message against Jacob,

and it has fallen upon Israel.

9All the people will know it—

Ephraimb and the dwellers of Samaria.

With pride and arrogance of heart

they will say:

10“The bricks have fallen,

but we will rebuild with finished stone;

the sycamores have been felled,

but we will replace them with cedars.”

11The LORD has raised up the foes of Rezin against him

and joined his enemies together.

12Aramc from the east and Philistia from the west

have devoured Israel with open mouths.

Despite all this, His anger is not turned away;

His hand is still upraised.

Judgment against Israel’s Hypocrisy

13But the people did not return to Him who struck them;

they did not seek the LORD of Hosts.

14So the LORD will cut off Israel’s head and tail,

both palm branch and reed in a single day.

15The head is the elder and honorable man,

and the tail is the prophet who teaches lies.

16For those who guide this people mislead them,

and those they mislead are swallowed up.

17Therefore the Lord takes no pleasure in their young men;

He has no compassion on their fatherless and widows.

For every one of them is godless and wicked,

and every mouth speaks folly.

Despite all this, His anger is not turned away;

His hand is still upraised.

Judgment against Israel’s Unrepentance

18For wickedness burns like a fire

that consumes the thorns and briers

and kindles the forest thickets,

which roll upward in billows of smoke.

19By the wrath of the LORD of Hosts

the land is scorched,

and the people are fuel for the fire.

No man even spares his brother.

20They carve out what is on the right,

but they are still hungry;

they eat what is on the left,

but they are still not satisfied.

Each one devours the flesh of his own offspring.d

21Manasseh devours Ephraim,

and Ephraim Manasseh;

together they turn against Judah.

Despite all this, His anger is not turned away;

His hand is still upraised.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Isaiah 9 Summary
Unto Us a Child Is Born

Verses 1–2 – Dawn over Galilee
Former gloom for Zebulun and Naphtali gives way to brilliant light. God promises that the region first crushed by Assyria will be the first to see His rescuing light.

Verses 3–5 – Festival Joy and Broken Yoke
The nation bursts with gladness as God smashes the oppressor’s rod the way He once shattered Midian. War gear is tossed into the fire—peace is coming.

Verses 6–7 – The Child Who Will Reign
A royal Child is born to rule forever on David’s throne. He bears four throne-names—Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace—and His flawless kingdom will be established by the zeal of the LORD of Hosts.

Verses 8–12 – Pride Meets Judgment
Israel hears a clear word from God but answers with arrogant boasts—rebuilding stronger instead of repenting. The LORD therefore lets enemies swarm from every side, yet His anger remains.

Verses 13–17 – Leaders Cut Off
Because the people refuse to return, God removes both “head and tail.” Corrupt elders, lying prophets, and those they mislead will all feel His hand.

Verses 18–21 – Wrath Like Wildfire
Sin burns like a blaze, devouring the land and even turning tribes against each other. God’s upraised hand is still poised, for the nation has not turned back to Him.


Isaiah 9 is a powerful chapter in the Bible that offers prophetic insights into God's divine plan for redemption and deliverance through the coming of a remarkable King. This chapter presents both judgement and hope, as it starts with a stark depiction of Israel's suffering under God's judgement, but transitions to a profound prophecy about the coming of a future ruler who will bring peace, justice, and joy.

Historical Setting

• Date: c. 735–732 BC, during the Syro-Ephraimite crisis. Assyria under Tiglath-Pileser III had ravaged Galilee, deporting thousands (2 Kings 15:29).

• Audience: Primarily the Northern Kingdom (Israel), yet Judah overhears the warning.

• Isaiah speaks in Jerusalem, urging trust in the LORD rather than political alliances.

Geography and Archaeology

• Zebulun & Naphtali: Northern tribal lands later called Galilee. Excavations at Hazor, Dan, and Tel Kedesh reveal Assyrian destruction layers matching Isaiah’s era.

• “Way of the sea” (v. 1): The Via Maris, the international highway linking Egypt and Mesopotamia, ran through Galilee.

• Lachish reliefs and LMLK jar handles from Hezekiah’s time confirm Assyria’s reach and Judah’s defensive preparations—visual evidence of the atmosphere in which Isaiah preached.

Literary Structure

1. Promise of light (9:1-7) – a bright oracle of deliverance.

2. Fourfold refrain “Yet for all this, His anger is not turned away; His hand is still upraised” (9:12, 17, 21; 10:4) – stitching together a series of warning stanzas.

3. Contrast between child-king peace image and fiery judgment—hope and warning run side by side.

Key Hebrew Word Insights

• “Gadol” (great) light (v. 2) links to “greatness” of government (v. 7), tying the light directly to the Child’s reign.

• “Peleʾ Yoʿetz” (Wonderful Counselor) suggests a wonder-working strategist.

• “El Gibbor” (Mighty God) uses the same phrase for the LORD in 10:21.

• “Father of Eternity” speaks of timeless care, not a confusion of Persons.

• “Shalom” peace (v. 6) means wholeness—economic, relational, and spiritual rest.

Messianic Fulfillment in the New Testament

Matthew 4:12-16 quotes 9:1-2 when Jesus begins ministry in Galilee, marking Him as the dawning light.

Luke 1:32-33 echoes 9:7—“throne of His father David… His kingdom will never end.”

John 8:12—Jesus says, “I am the light of the world,” aligning with Isaiah’s prophecy.

Judges 7 back-drop: Gideon’s victory over Midian foreshadows Christ’s decisive, God-powered triumph.

Revelation 11:15—kingdom of the world becomes Christ’s; the spread of His unending government.

The Four Throne-Names Explained

1. Wonderful Counselor – Perfect wisdom; see Colossians 2:3, “all treasures of wisdom and knowledge.”

2. Mighty God – Divine power embodied; cf. John 1:1,14.

3. Everlasting Father – Protector who will never leave; Hebrews 13:5.

4. Prince of Peace – Brings reconciliation; Romans 5:1, Ephesians 2:14.

Themes and Lessons

• Light over darkness: God moves first, piercing despair (John 1:5).

• Joy of salvation: Compare v. 3 with Luke 2:10, “good news of great joy.”

• God’s zeal: He alone guarantees the promise (v. 7); human failure cannot thwart it.

• Pride vs. repentance: Israel’s “we will rebuild” mirrors Babel-like bravado; 1 Peter 5:5 warns that God opposes the proud.

• Leadership responsibility: When heads go astray, whole communities suffer (James 3:1).

• Consequences of unchecked sin: Like fire spreading, sin consumes (Galatians 5:15).

Archaeological Side Notes

• Annals of Tiglath-Pileser III list tribute from “Menahem of Samaria,” matching Israel’s scramble for security (2 Kings 15:19-20).

• The ivory inlays from Samaria’s palace, now in museums, showcase the luxury Isaiah condemns elsewhere (Isaiah 3:16-23).

• The Bullae from King Hezekiah’s seal and the Isaiah bulla found nearby remind readers that the prophet and king were real historical figures who stood together against Assyria.

Practical Takeaways for Believers Today

• Where gloom lingers, Christ still dawns—invite His light into personal “Galilees.”

• Celebrate the harvest joy of salvation; worship is the appropriate response to freedom.

• Entrust governments, families, and churches to the Child-King whose shoulders can bear them.

• Reject the “we will rebuild” arrogance; instead, humble yourself quickly when God disciplines.

• Guard against leadership drift—seek counselors who fear the LORD and speak truth.

• Remember that zeal of the LORD, not human effort, guarantees the spread of Christ’s kingdom—take heart and participate confidently in His mission.

Connections to Additional Scriptures
John 1:4-5
In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it. This passage echoes the theme of light overcoming darkness found in Isaiah 9.

Luke 2:11
Today in the city of David a Savior has been born to you. He is Christ the Lord! This verse fulfills the prophecy of Isaiah 9:6 regarding the birth of the Messiah.

Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. This verse connects to the peace promised by the Prince of Peace.
Teaching Points
The Promise of Light
Isaiah 9:2 states, The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned. This verse highlights the transformative power of Christ's coming, bringing hope and salvation to a world in darkness.

The Birth of the Messiah
Isaiah 9:6 proclaims, For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. This verse emphasizes the dual nature of Christ as both human (a child is born) and divine (a son is given).

Titles of the Messiah
The verse continues with, And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Each title reveals a different aspect of Christ's character and His role in God's redemptive plan.

The Eternal Kingdom
Isaiah 9:7 promises, Of the increase of His government and peace there will be no end. This assures believers of the eternal and unshakeable nature of Christ's kingdom, rooted in justice and righteousness.
Practical Applications
Embrace the Light
In times of personal darkness or uncertainty, remember that Christ is the light that dispels fear and brings clarity and hope.

Trust in His Sovereignty
Recognize that Jesus, as the Mighty God, is sovereign over all circumstances, and His plans are perfect and just.

Seek His Counsel
As the Wonderful Counselor, Jesus provides wisdom and guidance. Turn to Him in prayer and through Scripture for direction in life's decisions.

Pursue Peace
As followers of the Prince of Peace, strive to be peacemakers in your relationships and communities, reflecting Christ's peace to others.
People
1. The People Walking in Darkness
Description: This refers to the Israelites who were living in a time of spiritual and political darkness. The prophecy speaks of a great light that will shine upon them, symbolizing hope and deliverance.
Hebrew Root: The term for "darkness" (חֹשֶׁךְ, ḥōšeḵ) often signifies ignorance or adversity.

2. The Child Born / Son Given
Description: This is a prophetic reference to a future leader who will bring peace and justice. Christians traditionally interpret this as a prophecy about Jesus Christ.
Hebrew Root: The word for "child" (יֶלֶד, yeled) and "son" (בֵּן, ben) emphasize the human birth and divine appointment.

3. Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace
Description: These are titles given to the child in the prophecy, each reflecting a different aspect of his character and role. Christians see these as attributes of Jesus Christ.
Hebrew Roots:
"Wonderful" (פֶּלֶא, pele') suggests something miraculous or extraordinary.
"Counselor" (יוֹעֵץ, yō'ēṣ) implies wisdom and guidance.
"Mighty God" (אֵל גִּבּוֹר, 'El Gibbor) denotes divine strength.
"Everlasting Father" (אֲבִי עַד, 'Avi 'Ad) conveys eternal care and authority.
"Prince of Peace" (שַׂר שָׁלוֹם, Sar Shalom) indicates leadership that brings peace.

4. The LORD of Hosts
Description: This is a title for God, emphasizing His sovereignty and command over the heavenly armies. It underscores His power and authority in fulfilling the prophecy.
Hebrew Root: "LORD" (יְהוָה, YHWH) is the sacred name of God, and "hosts" (צְבָאוֹת, tseva'ot) refers to armies or multitudes.
Places
1. Zebulun
This region was one of the tribes of Israel, located in the northern part of the land. In Isaiah 9:1, it is mentioned in the context of a prophecy about the coming light, indicating a future transformation from gloom to glory.

2. Naphtali
Another northern tribe of Israel, Naphtali is mentioned alongside Zebulun in Isaiah 9:1. The prophecy highlights the area as one that will see a great light, symbolizing hope and deliverance.

3. The Way of the Sea
This term refers to a major trade route in ancient times, also known as the Via Maris. It is mentioned in Isaiah 9:1 as part of the region that will experience the coming of a great light.

4. Beyond the Jordan
This phrase refers to the region east of the Jordan River. In Isaiah 9:1, it is included in the prophecy of light and deliverance, indicating the widespread impact of the coming change.

5. Galilee of the Gentiles
Known as a region with a mixed population of Jews and Gentiles, Galilee is highlighted in Isaiah 9:1. The prophecy points to this area as significant in the unfolding of God's plan, where the light will shine brightly.
Events
1. The Promise of Light in Darkness (Isaiah 9:1-2)
The chapter begins with a promise that the regions of Zebulun and Naphtali, which were once in distress, will see a great light. This is often interpreted as a prophecy of the coming of the Messiah, bringing hope and salvation. The Hebrew word for "light" (אוֹר, 'or) signifies illumination and is symbolic of divine presence and guidance.

2. Joy and Rejoicing (Isaiah 9:3)
The people will experience increased joy, similar to the joy of harvest or dividing plunder. This joy is a result of the liberation and blessings brought by God. The Hebrew root for "joy" (שָׂמַח, samach) conveys a sense of gladness and celebration.

3. Breaking the Yoke of Oppression (Isaiah 9:4)
God will break the yoke of their burden and the rod of their oppressor, as in the day of Midian. This refers to deliverance from oppression, drawing a parallel to Gideon's victory over the Midianites. The Hebrew word for "yoke" (מוֹטָה, motah) symbolizes bondage and subjugation.

4. The End of War (Isaiah 9:5)
Every warrior's boot used in battle and garments rolled in blood will be destined for burning. This signifies the end of warfare and the establishment of peace. The imagery of burning indicates the complete removal of instruments of war.

5. The Birth of a Child (Isaiah 9:6)
A child is born, a son is given, and the government will be on his shoulders. His names include Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. This is a key messianic prophecy, often associated with Jesus Christ. The Hebrew term for "government" (מִשְׂרָה, misrah) implies authority and rule.

6. The Establishment of an Eternal Kingdom (Isaiah 9:7)
The increase of his government and peace will have no end, upon the throne of David and over his kingdom. This eternal kingdom is characterized by justice and righteousness. The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses completeness, welfare, and harmony.
Topics
1. The Promise of Light (Isaiah 9:1-2)
This section speaks of a great light shining on those who walk in darkness, symbolizing hope and deliverance. The Hebrew word for "light" is "אוֹר" (or), which often signifies divine presence and guidance.
^BSB Quote:^ "The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned."

2. Joy and Rejoicing (Isaiah 9:3)
The increase of joy is likened to the joy of harvest and dividing plunder, indicating abundance and victory. The Hebrew root "שָׂמַח" (samach) means to rejoice or be glad.
^BSB Quote:^ "You have enlarged the nation and increased its joy. The people rejoice before You as they rejoice at harvest time, as men rejoice in dividing the plunder."

3. The End of Oppression (Isaiah 9:4-5)
This passage describes the breaking of the yoke of burden and the rod of the oppressor, symbolizing liberation. The Hebrew word "שֶׁבֶט" (shevet) refers to a rod or staff, often used as a symbol of authority or oppression.
^BSB Quote:^ "For as in the day of Midian’s defeat, You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor."

4. The Birth of the Messiah (Isaiah 9:6-7)
These verses prophesy the birth of a child who will be called "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." The Hebrew word "פֶּלֶא" (pele) means "wonder" or "miracle," emphasizing the divine nature of the Messiah.
^BSB Quote:^ "For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."

5. The Establishment of His Kingdom (Isaiah 9:7)
This topic highlights the eternal reign of the Messiah, characterized by justice and righteousness. The Hebrew word "מִשְׁפָּט" (mishpat) means "justice," and "צְדָקָה" (tsedaqah) means "righteousness," both central to the Messiah's rule.
^BSB Quote:^ "Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore."
Themes
1. The Promise of Light and Deliverance
Isaiah 9 begins with a promise of hope and deliverance for a people who have been in darkness. The passage states, "The people walking in darkness have seen a great light" (Isaiah 9:2). The Hebrew word for "light" (אוֹר, 'or) signifies illumination and guidance, symbolizing the coming of divine intervention and salvation.

2. Joy and Rejoicing
The theme of joy is prominent as the people are promised a time of great rejoicing, akin to the joy of harvest or dividing plunder. "You have enlarged the nation and increased its joy" (Isaiah 9:3). The Hebrew root for "joy" (שִׂמְחָה, simchah) conveys a deep, celebratory happiness that comes from divine blessing.

3. The End of Oppression
Isaiah 9:4 speaks of breaking the yoke of oppression, reminiscent of the liberation from Egypt. "For as in the day of Midian’s defeat, You have shattered the yoke of their burden" (Isaiah 9:4). The Hebrew word for "yoke" (מוֹטָה, motah) symbolizes bondage and subjugation, which God promises to remove.

4. The Birth of a Divine King
A central theme is the prophecy of a child who will be born to bring peace and justice. "For unto us a child is born, unto us a son is given" (Isaiah 9:6). The titles given to this child, such as "Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace," highlight his divine nature and eternal reign.

5. The Establishment of a Righteous Kingdom
The prophecy includes the establishment of a kingdom characterized by justice and righteousness. "Of the increase of His government and peace there will be no end" (Isaiah 9:7). The Hebrew word for "peace" (שָׁלוֹם, shalom) encompasses completeness, welfare, and harmony, indicating a kingdom of divine order.

6. The Zeal of the LORD
The passage concludes with the assurance that the fulfillment of these promises is guaranteed by the zeal of the LORD. "The zeal of the LORD of Hosts will accomplish this" (Isaiah 9:7). The Hebrew word for "zeal" (קִנְאָה, qin'ah) implies a passionate commitment and fervor, underscoring God's determination to bring about His purposes.
Answering Tough Questions
1. How does Isaiah 9:1–2’s mention of a “great light” align with historical records, which offer no clear evidence of a miraculous event in Galilee at that time?

2. Why does Isaiah 9:6 assign divine titles like “Mighty God” to a child, seeming to conflict with other monotheistic passages in the Old Testament?

3. What evidence exists that Isaiah 9 uniquely prophesies Jesus, given that the text never names him explicitly?

4. If Isaiah 9:7 foretells endless peace, why has history continued with wars and conflicts rather than fulfilling this promise?

5. How can the described prosperity and deliverance in Isaiah 9 be reconciled with the ongoing hardships that plagued the region for centuries afterward?

Bible Study Discussion Questions

1. What do you think the "great light" symbolizes in the context of the entire Bible?

2. In what ways can the prophesied joy in verses 3-5 be applied in our lives today?

3. How do you interpret the titles given to the prophesied child? What does each title tell you about His character and His reign?

4. How does the promise of a divine ruler provide hope and comfort during times of distress?

5. In verses 8-21, what do you think led to Israel's arrogance and wickedness?

6. In today's context, what can we learn from Israel's punishment as depicted in Isaiah 9?

7. How does the prophecy of a new, divine leader in Isaiah 9 influence your understanding of leadership?

8. How can you apply the message of hope and redemption in Isaiah 9 to your personal life?

9. What lessons can our modern society learn from the divine attributes of the future king as stated in verses 6-7?

10. How can the prophesied breaking of the yoke of burden be a source of comfort in our present struggles?

11. How can the principles of justice, righteousness, and peace from the reign of the future king influence our actions and decisions today?

12. How do you interpret the lasting peace that will characterize the reign of the future king in the context of the world's current challenges?

13. What changes might you need to make in your life to avoid the pitfalls of arrogance and wickedness as highlighted in the judgement against Israel?

14. What do you think the consequences might be for a modern society that turns away from God, similar to the Israelites in this chapter?

15. How do you see the message of divine judgement and redemption in Isaiah 9 playing out in today's world?

16. In what ways can you shine the "great light" in your own sphere of influence?

17. How does the prophecy of the divine ruler in Isaiah 9 shape your understanding of Jesus Christ?

18. How can the hope of eternal peace guide you through personal or societal crises?

19. What is one way you can embody the values of the prophesied King in your daily life?

20. What actions can you take to ensure that your life aligns more closely with God's plan as depicted in Isaiah 9?



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