Jesus Teaches at the Feast 1After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him. 2However, the Jewish Feast of Tabernaclesa was near. 3So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing. 4For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.” 5For even His own brothers did not believe in Him. 6Therefore Jesus told them, “Although your time is always at hand, My time has not yet come. 7The world cannot hate you, but it hates Me, because I testify that its works are evil. 8Go up to the feast on your own. I am notb going up to this feast, because My time has not yet come.” 9Having said this, Jesus remained in Galilee. 10But after His brothers had gone up to the feast, He also went—not publicly, but in secret. 11So the Jews were looking for Him at the feast and asking, “Where is He?” 12Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.” 13Yet no one would speak publicly about Him for fear of the Jews. 14About halfway through the feast, Jesus went up to the temple courtsc and began to teach. 15The Jews were amazed and asked, “How did this man attain such learning without having studied?” 16“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me. 17If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own. 18He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood. 19Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?” 20“You have a demon,” the crowd replied. “Who is trying to kill You?” 21Jesus answered them, “I did one miracle, and you are all amazed. 22But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.) 23If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath? 24Stop judging by outward appearances, and start judging justly.” Is Jesus the Christ? 25Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill? 26Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ? 27But we know where this man is from. When the Christ comes, no one will know where He is from.” 28Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him, 29but I know Him, because I am from Him and He sent Me.” 30So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. 31Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?” 32When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him. 33So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me. 34You will look for Me, but you will not find Me; and where I am, you cannot come.” 35At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks,d and teach the Greeks? 36What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?” Living Water 37On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. 38Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” 39He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given,e because Jesus had not yet been glorified. Division over Jesus 40On hearing these words, some of the people said, “This is truly the Prophet.” 41Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee? 42Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?f” 43So there was division in the crowd because of Jesus. 44Some of them wanted to seize Him, but no one laid a hand on Him. The Unbelief of the Jewish Leaders 45Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” 46“Never has anyone spoken like this man!” the officers answered. 47“Have you also been deceived?” replied the Pharisees. 48“Have any of the rulers or Pharisees believed in Him? 49But this crowd that does not know the law—they are under a curse.” 50Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked, 51“Does our law convict a man without first hearing from him to determine what he has done?” 52“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”g 53Then each went to his own home. Footnotes: 2 a That is, Sukkot, the autumn feast of pilgrimage to Jerusalem; also translated as the Feast of Booths or the Feast of Shelters and originally called the Feast of Ingathering (see Exodus 23:16 and Exodus 34:22). 8 b NE, WH, BYZ, and TR I am not yet 14 c Literally the temple; also in verse 28 35 d Literally Will He go to the Diaspora among the Greeks; the Jewish people living outside the land of Israel since the Babylonian exile were referred to as the Diaspora. 39 e Literally the Spirit was not yet; BYZ and TR the Holy Spirit was not yet 42 f See Micah 5:2. 52 g Some early manuscripts do not include John 7:53 through John 8:11. Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub  John 7 Summary Living WaterVerses 1–5 – Jesus Declines to Go Publicly to Jerusalem Verses 6–13 – Timing and Secrecy Verses 14–24 – Teaching in the Temple Verses 25–31 – Questions About His Origin Verses 32–36 – Officers Sent to Arrest Jesus Verses 37–39 – Living Water on the Last Day of the Feast Verses 40–44 – Division Among the People Verses 45–52 – The Council’s Frustration Verse 53 – Return to Their Homes John 7 presents Jesus navigating the challenges of disbelief, even among his family, and growing hostility from the Jewish leaders. Despite these adversities, Jesus journeys secretly to Jerusalem to teach during the Feast of Tabernacles. His teachings about His divine origin and authority incite both belief and controversy, leading to an attempt to arrest Him. Historical Setting – The Feast of Tabernacles (Sukkot) • Timing: Mid-September to mid-October, five days after the Day of Atonement (Leviticus 23:34-43). • Purpose: Celebrate Israel’s wilderness journey and final harvest. Pilgrims lived in palm-branch shelters, recalling God’s care. • Temple Rituals: Daily water-drawing ceremony from the Pool of Siloam; priests poured water and wine at the altar while Isaiah 12:3 was sung: “With joy you will draw water from the springs of salvation.” On the last day, the water-pouring was heightened, providing the vivid backdrop for Jesus’ “living water” proclamation. • Illumination: Giant lampstands lit the Court of Women each night, foreshadowing Jesus’ “light of the world” claim in 8:12, uttered the very next morning. Family Dynamics Jesus’ brothers—James, Joseph, Simon, and Judas (Matthew 13:55)—fail to believe at this stage (7:5). Their push for public display mirrors Satan’s temptation to gain acclaim without the cross (Luke 4:9-11). After the resurrection, these same brothers become bold witnesses (Acts 1:14; 1 Corinthians 15:7; James 1:1; Jude 1). Divine Timing “Time” (Greek kairos) signals God-appointed moments. Jesus refuses human agendas, echoing 2:4 (“My hour has not yet come”) and pointing toward 12:23 when the “hour” finally arrives at Passover. Trusting God’s timing safeguards believers from pressure to impress. Teaching Authority The crowd’s astonishment (“How does this man know letters?” 7:15) shows reliance on rabbinic credentials. Jesus roots authority in obedience: “If anyone desires to do His will, he will know” (7:17). Moral willingness, not scholastic degree, unlocks understanding (Psalm 25:14; Proverbs 3:32). Sabbath Logic and Righteous Judgment • Circumcision clause (Leviticus 12:3) overrides Sabbath because it must occur on the eighth day. • Jesus’ healing of a paralyzed man (chapter 5) brings fuller wholeness than circumcision provides. The charge: stop evaluating by surface rules (“according to appearance,” 7:24) and weigh matters by God’s heart (1 Samuel 16:7; Micah 6:8). Hometown Misconceptions Prophecy said Messiah would arise from Bethlehem (Micah 5:2) and David’s line (2 Samuel 7:12-16). Jesus meets both, yet many only see “Jesus of Nazareth.” Knowing facts about Christ’s birth could have cleared confusion (Matthew 2:1-6; Luke 2:4-11). Living Water and the Holy Spirit Jesus unites multiple Scriptures: Isaiah 44:3; 55:1; Ezekiel 47:1-12; Zechariah 14:8. Believers become channels—not reservoirs—of Spirit-life (John 4:14). Fulfillment begins at Pentecost (Acts 2), continuing wherever the Gospel flows. Division Among the People John highlights recurring splits (7:12; 7:43; 9:16; 10:19). Christ is the “stone of stumbling” (Isaiah 8:14; 1 Peter 2:8). Opinion polls never determine truth; personal surrender does. The Sanhedrin Scene Temple guards, a Levite police force, are stunned into inaction. Their confession (7:46) echoes the future marvel of enemies (Matthew 22:46). Nicodemus advocates legal fairness (Deuteronomy 1:16-17) but is shouted down, showing how prejudice clouds justice. Textual Note on 7:53–8:11 Earliest manuscripts omit 7:53–8:11 (the woman caught in adultery). Yet the verse numbers remain for reference. Its absence here simply marks the transition after the frustrated council session. Archaeological Insights • Pool of Siloam: Discovered in 2004, its broad steps match first-century descriptions of pilgrim processions during Sukkot. • Temple Courts: The southern steps leading to the Hulda Gates served as common teaching platforms; Jesus likely taught here (7:14). • Herodian Pavement: Stones beneath the present plaza confirm the grandeur that impressed first-century visitors (Mark 13:1). Scripture Connections at a Glance – John 7:6 ⇢ Ecclesiastes 3:1 (appointed times) – John 7:18 ⇢ Proverbs 25:27 (seeking one’s own glory) – John 7:24 ⇢ Leviticus 19:15 (impartial judgment) – John 7:37-38 ⇢ Isaiah 55:1; Zechariah 14:8 (living waters) – John 7:42 ⇢ Micah 5:2 (Bethlehem prophecy) – John 7:51 ⇢ Deuteronomy 17:6 (fair trial) Practical Instruction • Await God’s timing rather than forcing opportunities. • Test teaching by its alignment with Scripture and its glory given to God, not the speaker. • Commit to “righteous judgment” that balances truth and mercy. • Live as Spirit-filled conduits so that “streams” refresh others around you. Closing Thought John 7 captures a festival brimming with joy yet marked by conflict. Into the swirl of opinions Jesus stands, offering living water. Those who drink become tabernacles of God’s Spirit—portable reminders, wherever they walk, of His faithfulness in every wilderness. Connections to Additional Scriptures Ecclesiastes 3:1To everything there is a season, and a time for every purpose under heaven. This verse complements Jesus' understanding of divine timing. Matthew 7:1-2 Do not judge, or you will be judged. For with the same measure you use, it will be measured to you. This teaching aligns with Jesus' call for righteous judgment. Acts 2:38-39 Peter speaks of the promise of the Holy Spirit, echoing Jesus' promise of living water to believers. Teaching Points Jesus' Timing and ObedienceJohn 7:6-8 shows Jesus' awareness of God's timing, as He tells His brothers, My time has not yet come. This highlights His obedience to the Father's will, contrasting with human impatience. Public Opinion and Division Verses 12-13 reveal the divided opinions about Jesus among the people. Some saw Him as a good man, while others accused Him of deceiving the masses. This division underscores the varied responses to Jesus' ministry. Jesus' Teaching and Authority In verses 14-16, Jesus teaches in the temple, astonishing the Jews with His knowledge. He attributes His teaching to the One who sent Him, emphasizing His divine authority and connection to the Father. Judgment and Righteousness Jesus challenges the crowd in verse 24, Stop judging by outward appearances, and start judging justly. This call to righteous judgment invites us to look beyond superficial assessments. The Promise of the Holy Spirit In verses 37-39, Jesus offers living water to those who believe in Him, referring to the Holy Spirit. This promise signifies the transformative power available to believers. Practical Applications Trust in God's TimingLike Jesus, we should seek to align our actions with God's timing, trusting His perfect plan for our lives. Discernment in Division In a world of conflicting opinions about Jesus, we must seek discernment through prayer and Scripture to understand His true nature and mission. Authority of Scripture Recognize the authority of Jesus' teachings and the importance of grounding our beliefs in the Word of God. Righteous Judgment Practice judging situations and people with fairness and righteousness, avoiding superficial judgments based on appearances. Embrace the Holy Spirit Open your heart to the work of the Holy Spirit, allowing Him to guide, comfort, and empower you in your daily walk with Christ. People 1. JesusThe central figure in the chapter, Jesus is depicted as teaching in the temple and engaging in discussions with various groups. He is the Son of God, whose teachings and actions are central to the Gospel narrative. 2. Jesus' Brothers They are mentioned at the beginning of the chapter, urging Jesus to go to Judea so that His disciples may see His works. Their initial disbelief is highlighted, as they do not yet understand His mission (John 7:3-5). 3. The Jews This term is used in the Gospel of John to refer to the Jewish leaders and people who are often in opposition to Jesus. In this chapter, they are seeking to kill Him and are amazed at His teaching (John 7:11, 15, 19). 4. The Crowd The general populace present in Jerusalem for the Feast of Tabernacles. They are divided in their opinions about Jesus, with some believing He is a good man and others accusing Him of deceiving the people (John 7:12). 5. The Pharisees A religious group known for their strict adherence to the Law. They are portrayed as being in opposition to Jesus and are involved in the attempt to arrest Him (John 7:32, 45-47). 6. The Chief Priests Along with the Pharisees, they are part of the religious leadership seeking to arrest Jesus. They send officers to seize Him (John 7:32). 7. The Officers Sent by the chief priests and Pharisees to arrest Jesus, they return without Him, impressed by His words (John 7:45-46). 8. Nicodemus A Pharisee and a member of the Sanhedrin who previously visited Jesus at night. He defends Jesus by questioning the legality of condemning a man without a hearing (John 7:50-51). In the original Greek text, terms like "Ἰησοῦς" (Iēsous) for Jesus, "ἀδελφοὶ" (adelphoi) for brothers, and "Φαρισαῖοι" (Pharisaioi) for Pharisees are used, reflecting the cultural and religious context of the time. The chapter highlights the varied responses to Jesus' ministry and the growing tension between Him and the Jewish authorities. Places 1. GalileeJohn 7:1: "After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him." Galilee is the region where Jesus conducted much of His early ministry. It is significant as a place of safety for Jesus at this time, as He avoided Judea due to threats against His life. 2. Judea John 7:1: "He did not want to travel in Judea, because the Jews there were trying to kill Him." Judea is the region where Jerusalem is located. It was a place of danger for Jesus due to the hostility of the Jewish leaders. 3. Jerusalem John 7:10: "But after His brothers had gone up to the feast, He also went—not publicly, but in secret." Jerusalem is the central city of Jewish worship and the location of the Temple. It is where the Feast of Tabernacles was taking place, and Jesus eventually went there in secret. 4. The Temple John 7:14: "About halfway through the feast, Jesus went up to the temple courts and began to teach." The Temple in Jerusalem is the focal point of Jewish religious life. Jesus taught in the temple courts, engaging with the people and religious leaders. Events 1. Jesus Avoids JudeaJesus chooses not to walk in Judea because the Jewish leaders are seeking to kill Him. This decision reflects His awareness of the growing hostility towards Him (John 7:1). 2. Feast of Tabernacles The Jewish Feast of Tabernacles is approaching, and Jesus' brothers urge Him to go to Judea to show His works, as they do not yet believe in Him (John 7:2-5). 3. Jesus' Response to His Brothers Jesus tells His brothers that His time has not yet come, indicating His divine timing and mission. He remains in Galilee while His brothers go to the feast (John 7:6-9). 4. Jesus Goes to the Feast Secretly After His brothers leave, Jesus goes to the feast secretly, not publicly, to avoid premature confrontation with the Jewish leaders (John 7:10). 5. Public Debate About Jesus At the feast, there is much murmuring among the people about Jesus. Some say He is a good man, while others accuse Him of deceiving the people (John 7:11-13). 6. Jesus Teaches at the Temple Midway through the feast, Jesus goes up to the temple and begins to teach, astonishing the Jews with His knowledge despite not having formal education (John 7:14-15). 7. Jesus Explains His Teaching Jesus explains that His teaching is from God, not from Himself, and emphasizes the importance of seeking God's will to understand His teaching (John 7:16-18). 8. Accusation of Breaking the Sabbath Jesus addresses the crowd, pointing out their hypocrisy in seeking to kill Him for healing on the Sabbath while they themselves perform circumcisions on the Sabbath (John 7:19-24). 9. Division Among the People Some people of Jerusalem recognize Jesus as the one the leaders seek to kill, yet they are amazed that He speaks openly without being arrested, leading to confusion about His identity (John 7:25-27). 10. Jesus Proclaims His Origin Jesus declares that He knows God, who sent Him, challenging the people's understanding of His origin and mission (John 7:28-29). 11. Attempt to Arrest Jesus The authorities attempt to seize Jesus, but no one lays a hand on Him because His hour has not yet come, demonstrating divine protection (John 7:30). 12. Belief Among the People Many in the crowd believe in Jesus, questioning if the Messiah could perform more signs than He has done (John 7:31). 13. Pharisees and Chief Priests Send Officers The Pharisees and chief priests send officers to arrest Jesus, indicating the growing threat against Him (John 7:32). 14. Jesus Speaks of His Departure Jesus tells the people that He will be with them a little longer before returning to the One who sent Him, alluding to His upcoming death and ascension (John 7:33-34). 15. Confusion About Jesus' Words The Jews are confused by Jesus' statement about going where they cannot find Him, speculating about His intentions (John 7:35-36). 16. Jesus Invites the Thirsty On the last day of the feast, Jesus invites anyone who is thirsty to come to Him and drink, promising rivers of living water, referring to the Holy Spirit (John 7:37-39). 17. Division Over Jesus' Identity The crowd is divided over Jesus' identity, with some recognizing Him as the Prophet or the Christ, while others doubt because of His Galilean origin (John 7:40-44). 18. Officers Return Without Jesus The officers sent to arrest Jesus return to the Pharisees without Him, impressed by His words, which leads to further frustration among the leaders (John 7:45-46). 19. Pharisees' Reaction The Pharisees express disdain for the crowd's belief in Jesus and criticize the officers for being deceived, showing their hardened hearts (John 7:47-49). 20. Nicodemus Defends Jesus Nicodemus, who previously visited Jesus, questions the legality of condemning a man without a hearing, highlighting a voice of reason among the leaders (John 7:50-51). 21. Pharisees Dismiss Nicodemus The Pharisees dismiss Nicodemus' defense, mocking the idea that a prophet could come from Galilee, revealing their prejudice and ignorance (John 7:52). 22. End of the Chapter The chapter concludes with everyone going to their own home, leaving the tension unresolved for the moment (John 7:53). Topics 1. Jesus' Brothers Disbelieve (John 7:1-9)In this passage, Jesus' brothers express skepticism about His mission and encourage Him to show Himself publicly at the Feast of Tabernacles. The Greek word "ἀδελφοί" (adelphoi) is used, which can mean brothers or close relatives, indicating their familial relationship but lack of belief in His divine mission at this point. 2. Jesus Goes to the Feast Secretly (John 7:10-13) Jesus initially stays behind but later goes to the feast in secret. The crowd is divided in their opinions about Him, with some saying He is a good man and others accusing Him of deceiving the people. The Greek term "κρυπτῷ" (krypto) is used, meaning secretly or hidden, highlighting Jesus' cautious approach. 3. Jesus Teaches at the Feast (John 7:14-24) Midway through the feast, Jesus begins teaching in the temple courts, astonishing the Jews with His knowledge despite not having formal education. He emphasizes that His teaching comes from God, urging them to judge rightly. The Greek word "διδαχή" (didachē) refers to His teaching, underscoring its divine origin. 4. Division Among the People (John 7:25-31) The crowd is divided over Jesus' identity, with some recognizing Him as the Messiah and others doubting because they know His earthly origins. The term "μεσσίας" (messias) is used, the Greek transliteration of the Hebrew "מָשִׁיחַ" (mashiach), meaning anointed one or Messiah. 5. The Pharisees Attempt to Arrest Jesus (John 7:32-36) The Pharisees and chief priests send officers to arrest Jesus, but He speaks cryptically about going to a place where they cannot follow, alluding to His return to the Father. The Greek word "ἀποστέλλω" (apostellō) is used for sending, indicating the official nature of the attempt to seize Him. 6. Rivers of Living Water (John 7:37-39) On the last day of the feast, Jesus invites those who are thirsty to come to Him and drink, promising that rivers of living water will flow from within them, referring to the Holy Spirit. The Greek term "ὕδωρ ζῶν" (hydōr zōn) means living water, symbolizing the life-giving presence of the Spirit. 7. Division and Unbelief Among the People (John 7:40-44) The crowd remains divided, with some acknowledging Jesus as the Prophet or the Christ, while others doubt because of His Galilean origin. The Greek word "προφήτης" (prophētēs) is used, referring to the expected prophet like Moses. 8. The Unbelief of the Jewish Leaders (John 7:45-52) The officers return without arresting Jesus, and the Pharisees express disdain for the crowd's belief in Him. Nicodemus, who previously visited Jesus, suggests a fair hearing, but is dismissed. The Greek term "ἄρχοντες" (archontes) refers to the rulers, highlighting their authority and opposition. 9. The Woman Caught in Adultery (John 7:53-8:11) Although this passage is often included in discussions of John 7, it is important to note that it is not found in the earliest manuscripts of John's Gospel. It describes Jesus' merciful response to a woman caught in adultery, emphasizing His teaching on sin and forgiveness. Themes 1. Jesus' Divine TimingJesus operates on a divine timetable, not human expectations. In John 7:6, Jesus says, "My time has not yet come, but your time is always at hand." The Greek word for "time" here is "καιρός" (kairos), indicating an appointed time or season, emphasizing God's sovereign control over events. 2. Unbelief of Jesus' Brothers The skepticism of Jesus' own family highlights the theme of unbelief. John 7:5 states, "For even His own brothers did not believe in Him." This unbelief underscores the spiritual blindness that can exist even among those closest to Jesus. 3. Public Opinion and Division The chapter illustrates the divided opinions about Jesus among the people. In John 7:12, it is noted, "There was much murmuring about Him among the crowds. Some said, 'He is a good man.' Others replied, 'No, He deceives the people.'" This division reflects the varied responses to Jesus' identity and mission. 4. Authority of Jesus' Teaching Jesus' teaching is marked by divine authority. In John 7:16, Jesus declares, "My teaching is not My own, but it comes from Him who sent Me." The Greek word "διδαχή" (didachē) for "teaching" emphasizes the authoritative instruction that originates from God the Father. 5. Living Water and the Holy Spirit Jesus offers spiritual sustenance through the Holy Spirit. In John 7:37-39, Jesus invites, "If anyone is thirsty, let him come to Me and drink. Whoever believes in Me, as the Scripture has said, streams of living water will flow from within him." This promise of "living water" symbolizes the Holy Spirit, as clarified in verse 39. 6. Fulfillment of Scripture Jesus' actions and words fulfill Old Testament prophecies. In John 7:42, the crowd questions, "Does not the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?" This reflects the theme of Jesus as the fulfillment of Messianic prophecies. 7. Religious Leaders' Hostility The chapter highlights the growing hostility of the religious leaders towards Jesus. In John 7:32, it is recorded, "When the Pharisees heard the crowd whispering these things about Him, they and the chief priests sent officers to arrest Him." This opposition underscores the conflict between Jesus and the established religious order. 8. Misunderstanding of Jesus' Mission There is a recurring theme of misunderstanding regarding Jesus' mission and identity. In John 7:35, the Jews speculate, "Where does this man intend to go that we will not find Him?" This reflects the spiritual misunderstanding of Jesus' heavenly origin and mission. Answering Tough Questions 1. John 7:3–5 – If Jesus’s siblings initially didn’t believe in Him, how do we reconcile this with later passages showing they did? 3. John 7:15 – How did Jesus teach with apparent expertise without formal rabbinic training? Bible Study Discussion Questions 1. How does Jesus' secret journey to Jerusalem illustrate wisdom and discernment? 2. What can Jesus' response to His brothers teach you about dealing with disbelief or ridicule from close relations? 3. How does Jesus' teaching in the temple highlight His authority and divine origin? 4. How can you relate to the crowd's confusion and division in response to Jesus' teachings? 5. How does the Pharisees' attempt to arrest Jesus reflect their misunderstanding and fear? 6. In what ways do you see similar divisions in society today over Jesus and His teachings? 7. How can Jesus' wisdom and fearlessness in teaching inspire you in your own faith and witness? 8. How does Jesus' response to misunderstanding and misjudgment inform your approach to similar situations? 9. How can the guards' reaction to Jesus' teachings influence your approach to His words? 10. In what ways does Nicodemus' defense of Jesus demonstrate courage and integrity? 11. How does Jesus' teaching about His departure and where He will go deepen your understanding of His mission? 12. How does the division among the Jewish leaders themselves impact your view of religious authorities and consensus? 13. How might you deal with divisions among believers and nonbelievers in your own life? 14. How does this chapter deepen your understanding of Jesus' identity as the Christ? 15. What can you learn from Jesus' patience and persistence in His teaching, despite hostility and disbelief? 16. How can Jesus' teachings help you handle misjudgments in your own life? 17. How does the crowd's confusion over Jesus' origin challenge your understanding of Him? 18. In what ways can the divisions caused by Jesus' teachings inform your approach to controversial or difficult topics in your faith? 19. How can you embody the wisdom and courage displayed by Jesus in your personal and spiritual life? 20. What steps can you take to deepen your understanding and acceptance of Jesus' divine origin and authority, as presented in this chapter? Bible Hub Chapter Summaries and Bible Study Questions |
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