Verse (Click for Chapter) New International Version On that day David had said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those ‘lame and blind’ who are David’s enemies.” That is why they say, “The ‘blind and lame’ will not enter the palace.” New Living Translation On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying, “The blind and the lame may not enter the house.” English Standard Version And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,’ who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” Berean Standard Bible On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.” Berean Literal Bible and David said on that day, “Whoever strikes the Jebusite, let him go up by the water shaft (and the lame and the blind who are hated by the soul of David).” And upon thus they say, “The blind and the lame shall not come into the house.” King James Bible And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house. New King James Version Now David said on that day, “Whoever climbs up by way of the water shaft and defeats the Jebusites (the lame and the blind, who are hated by David’s soul), he shall be chief and captain.” Therefore they say, “The blind and the lame shall not come into the house.” New American Standard Bible And David said on that day, “Whoever strikes the Jebusites is to reach those who limp and those who are blind, who are hated by David’s soul, through the water tunnel.” For that reason they say, “People who are blind and people who limp shall not come into the house.” NASB 1995 David said on that day, “Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.” NASB 1977 And David said on that day, “Whoever would strike the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.” Legacy Standard Bible And David said on that day, “Whoever would strike down the Jebusites, let him reach the lame and the blind, who are hated by David’s soul, through the water tunnel.” Therefore they say, “The blind or the lame shall not come into the house.” Amplified Bible Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].” Berean Annotated Bible On that day he (beloved) said, “Whoever attacks the Jebusites (Jerusalemites) must use the water shaft to reach the lame and blind who are despised by David (who are enemies of David). That is why it is said, “The blind and the lame will never enter the palace. Christian Standard Bible He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.” Holman Christian Standard Bible He said that day, “Whoever attacks the Jebusites must go through the water shaft to reach the lame and the blind who are despised by David.” For this reason it is said, “The blind and the lame will never enter the house.” American Standard Version And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. English Revised Version And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David's soul. Wherefore they say, There are the blind and the lame; he cannot come into the house. GOD'S WORD® Translation That day David said, "Whoever wants to defeat the Jebusites must reach the lame and the blind who hate me by using the water shaft." So there is a saying, "The blind and the lame will not get into the palace." Good News Translation That day David said to his men, "Does anybody here hate the Jebusites as much as I do? Enough to kill them? Then go up through the water tunnel and attack those poor blind cripples." (That is why it is said, "The blind and the crippled cannot enter the LORD's house.") International Standard Version At that time, David had said, "Whoever intends to attack the Jebusites will have to climb up the water shaft to attack the lame and blind, who hate David." Therefore they say, "The blind and lame are never to come into the house." NET Bible David said on that day, "Whoever attacks the Jebusites must approach the 'lame' and the 'blind' who are David's enemies by going through the water tunnel." For this reason it is said, "The blind and the lame cannot enter the palace." New Heart English Bible David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace." Webster's Bible Translation And David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated by David's soul, he shall be chief and captain: Wherefore they said, The blind and the lame shall not come into the house. Majority Text Translations Majority Standard BibleOn that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.” World English Bible David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.” Literal Translations Literal Standard VersionAnd on that day David says, “Anyone striking the Jebusite, let him go up by the watercourse (and the lame and the blind—the hated of David’s soul).” Therefore they say, “The blind and lame—he does not come into the house.” Berean Literal Bible and David said on that day, “Whoever strikes the Jebusite, let him go up by the water shaft (and the lame and the blind who are hated by the soul of David).” And upon thus they say, “The blind and the lame shall not come into the house.” Young's Literal Translation And David saith on that day, 'Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, 'He doth not come into the house.' Smith's Literal Translation And David will say in that day, Every one striking the Jebusite, and shall reach upon the cataract, and the lame and the blind hating David's soul; for this they will say, The blind and the lame shall not come in to the house. Catholic Translations Douay-Rheims BibleFor David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple. Catholic Public Domain Version For David had proposed, on that day, a reward to him who had struck the Jebusites and who had reached to the gutters of the rooftops, and who had taken away the blind and the lame that hated the soul of David. Therefore, it is said in the proverb, “The blind and the lame shall not enter into the temple.” New American Bible On that day David said: “All who wish to strike at the Jebusites must attack through the water shaft. The lame and the blind shall be the personal enemies of David.” That is why it is said, “The blind and the lame shall not enter the palace.” New Revised Standard Version David had said on that day, “Whoever would strike down the Jebusites, let him get up the water shaft to attack the lame and the blind, those whom David hates.” Therefore it is said, “The blind and the lame shall not come into the house.” Translations from Aramaic Lamsa BibleAnd David said on that day, Whosoever smites a Jebusite and whosoever strikes with a weapon the blind and the lame, he is a hater of David's soul. Therefore they say, The blind and the lame shall not come into the temple. Peshitta Holy Bible Translated And David said on that day: “Everyone who strikes the Yebusites and whoever comes with shields against the blind and to the lame hates the soul of David!” Because of this, the blind and the lame said: “He shall not enter the house!” OT Translations JPS Tanakh 1917And David said on that day: 'Whosoever smiteth the Jebusites, and getteth up to the gutter, and [taketh away] the lame and the blind, that are hated of David's soul--.' Wherefore they say: 'There are the blind and the lame; he cannot come into the house.' Brenton Septuagint Translation And David said on that day, Every one that smites the Jebusite, let him attack with the dagger both the lame and the blind, and those that hate the soul of David. Therefore they say, The lame and the blind shall not enter into the house of the Lord. Additional Translations ... Audio Bible Context David Conquers Jerusalem…7Nevertheless, David captured the fortress of Zion (that is, the City of David). 8On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.” 9So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.… Cross References On that day he said, 1 Chronicles 11:4-6 Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land. / The people of Jebus said to David, “You will never get in here.” Nevertheless, David captured the fortress of Zion (that is, the City of David). / Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief. Joshua 15:63 But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah. Judges 1:21 The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites. “Whoever attacks the Jebusites Deuteronomy 7:1 When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you— Exodus 23:23 For My angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will annihilate them. Joshua 24:11 After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand. must use the water shaft 2 Chronicles 32:30 It was Hezekiah who blocked the upper outlet of the Spring of Gihon and channeled it down to the west side of the City of David. And Hezekiah prospered in all that he did. 2 Kings 20:20 As for the rest of the acts of Hezekiah, along with all his might and how he constructed the pool and the tunnel to bring water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? Isaiah 22:11 You built a reservoir between the walls for the waters of the ancient pool, but you did not look to the One who made it, or consider Him who planned it long ago. to reach the lame and blind who are despised by David.” 2 Samuel 9:13 So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet. Leviticus 21:18 No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed; Deuteronomy 27:18 ‘Cursed is he who lets a blind man wander in the road.’ And let all the people say, ‘Amen!’ That is why it is said, Numbers 21:27 That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored. 1 Samuel 19:24 Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?” 1 Samuel 24:13 As the old proverb says, ‘Wickedness proceeds from the wicked.’ But my hand will never be against you. “The blind and the lame will never enter the palace.” Leviticus 21:23 but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’” Treasury of Scripture And David said on that day, Whoever gets up to the gutter, and smites the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Why they said, The blind and the lame shall not come into the house. Whosoever Joshua 15:16,17 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife… 1 Samuel 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel. he shall be 1 Chronicles 11:6-9 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief… Wherefore, etc. Jump to Previous Blind Captain Chief David David's Enter Getteth Gutter Hated House Jebusites Lame Palace Reach Smiteth Soul Strike Strikes Tunnel Water WatercourseJump to Next Blind Captain Chief David David's Enter Getteth Gutter Hated House Jebusites Lame Palace Reach Smiteth Soul Strike Strikes Tunnel Water Watercourse2 Samuel 5 1. The tribes come to Hebron and anoint David over Israel,4. David's age 6. Taking Zion from the Jebusites, he dwells in it 11. Hiram sends to David, 13. Eleven sons are born to him in Jerusalem 17. David, directed by God, smites the Philistines at Baal-perazim 22. And again at the mulberry trees On that day he said, This phrase marks a specific moment in time, indicating a decisive action or declaration by David. It reflects the historical context of David's conquest of Jerusalem, a pivotal event in establishing his reign over Israel. The phrase suggests a turning point, emphasizing the importance of the events that follow. “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.” Persons / Places / Events 1. DavidThe newly anointed king of Israel, who is establishing his rule and seeking to capture Jerusalem from the Jebusites. 2. Jebusites The inhabitants of Jerusalem, who were confident in their stronghold and mocked David's ability to conquer them. 3. Jerusalem The city that David sought to capture and make the political and spiritual center of Israel. 4. Water Shaft A strategic point of entry into the city, which David's men used to gain access and conquer the Jebusites. 5. The Lame and the Blind A metaphorical reference to the Jebusites' taunt, suggesting that even the weakest defenders could repel David's forces. Teaching Points Strategic LeadershipDavid's use of the water shaft demonstrates the importance of strategic thinking and innovation in overcoming obstacles. As believers, we are called to seek God's wisdom in facing challenges. Spiritual Warfare The conquest of Jerusalem symbolizes the spiritual battles we face. Just as David's men had to enter through the water shaft, we must find the entry points to address spiritual strongholds in our lives. God's Sovereignty Despite the Jebusites' confidence, God's plan for Jerusalem prevailed. This reminds us that God's purposes will stand, regardless of human opposition. Inclusivity in Christ While the Jebusites' taunt excluded the "lame and the blind," Jesus' ministry included them, teaching us to embrace those whom society may overlook. Bible Study Questions and Answers 1. What is the meaning of 2 Samuel 5:8?2. How does 2 Samuel 5:8 illustrate David's leadership and strategic thinking? 3. What does "the blind and the lame" symbolize in 2 Samuel 5:8? 4. How can we apply David's determination in 2 Samuel 5:8 to our challenges? 5. What other biblical instances show overcoming obstacles through faith and strategy? 6. How does David's approach in 2 Samuel 5:8 reflect God's guidance in leadership? 7. What does 2 Samuel 5:8 reveal about David's leadership and decision-making? 8. How does 2 Samuel 5:8 reflect the cultural context of ancient Israel? 9. Why does David mention the "blind and lame" in 2 Samuel 5:8? 10. What are the top 10 Lessons from 2 Samuel 5? 11. What is the Bible's perspective on Zionism? 12. Who were the Jebusites in the Bible? 13. In 1 Chronicles 11:4–5, how credible is the account of David capturing Jerusalem from the Jebusites, given limited archaeological evidence of such a siege? 14. If David actually captured Jerusalem from the Jebusites (5:6-9), why is there little conclusive archaeological data confirming this specific conquest? What Does 2 Samuel 5:8 Mean On that day he said• David has just been anointed king over all Israel (2 Samuel 5:3–5). Within days he turns his attention to Jerusalem, still held by the Jebusites (Joshua 15:63). • The king issues a specific battle plan “on that day,” demonstrating his confidence that God’s timing has arrived (cf. Ecclesiastes 3:1; 2 Samuel 5:12). • His words are not impulsive; they flow from God’s earlier promise to give Israel the whole land (Genesis 15:18–21; Deuteronomy 7:1–2). Whoever attacks the Jebusites must use the water shaft • The Jebusite fortress sat atop steep ridges, seemingly impregnable (Psalm 125:1–2). Yet the city’s old water tunnel allowed a stealth approach. • David directs his men to exploit that hidden shaft, combining courage with practical strategy (Nehemiah 4:13–15). • The Bible presents this as literal history: Joab actually climbs the shaft and opens the gate (1 Chronicles 11:6). God often pairs human initiative with His sovereign plan (Judges 7:19–22). to reach the lame and blind who are despised by David • Earlier, the Jebusites had taunted, “You will not enter here; even the blind and the lame can ward you off” (2 Samuel 5:6). They boasted their city was so secure that disabled defenders would suffice. • David answers their mockery. Calling them “lame and blind” echoes the insult back at the scoffers, not the truly disabled (Proverbs 26:5). • Scripture shows David later honoring Mephibosheth, who was lame (2 Samuel 9:3, 13). His issue is with arrogance, not disability (Psalm 101:5). That is why it is said • Israel’s oral tradition preserved pithy sayings that explained historic events (1 Samuel 19:24; 2 Samuel 16:7). • This line introduces a proverb born from the victory, reminding future generations how God humbled prideful enemies (Psalm 2:1–6). The blind and the lame will never enter the palace • The saying summarizes the episode: those who boasted as “blind and lame” defenders never gained entry to David’s stronghold, while he gained theirs. • It is not a policy excluding disabled persons from royal service; it is a commemorative phrase about God overturning ridicule (Isaiah 29:18–19; Luke 14:13–14). • Ultimately, the New Testament shows Jesus welcoming the literal blind and lame into the temple area (Matthew 21:14), fulfilling God’s heart for mercy. summary David seized Jerusalem through a daring assault up its water shaft. By echoing the Jebusites’ own taunt about “the blind and the lame,” he highlighted God’s power to topple human pride. The resulting proverb, “The blind and the lame will never enter the palace,” celebrated the Lord’s victory, not prejudice. The passage affirms both the historical accuracy of Scripture and God’s faithfulness to fulfill His promises in precise detail. (8) Getteth up to the gutter.--The sense of this passage is obscure, partly from the difficulty of the Hebrew construction, partly from the uncertainty of the meaning of the word translated gutter. This word occurs elsewhere only in Psalm 42:7, where it is translated waterspouts. The ancient versions differ in their interpretations, but the most probable sense is watercourses, such as were connected with the precipices around Mount Zion. The two clauses also are unnecessarily transposed in our version, and the word getteth, by a very slight change in the Masoretic vowels, becomes cast or hurl. The whole clause will then read, "Whosoever smites the Jebusites, let him hurl into the watercourses (i.e., down the precipice) the lame and the blind." David thus applies to all the Jebusites the expression they had just used of those who would suffice to resist his attack. The clause "that are hated of David's soul," shows that in this siege no quarter was to be given; the Jebusites were under the old ban resting upon all the Canaanites, and were to be destroyed. The English version inserts the clause, "he shall be chief and captain," which is not in the original, and is here obscure. In 1Chronicles 11:6, however, the same statement is made more fully and is important: "David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up and was chief." It thus appears that David promised the command of his army to the man who should successfully lead the forlorn hope; Joab did this, and won the place in the armies of all Israel which he had hitherto filled in that of Judah. This fact helps to explain the sense of obligation and restraint which David afterwards felt towards Joab.Wherefore they said.--Rather, they say. This became a proverbial expression: no intercourse is to be had with such people as the Jebusites, here again called "the blind and the lame." Verse 8. - Whosoever getteth up to the gutter. The word rendered "gutter" occurs elsewhere only in Psalm 42:7, where it is translated "waterspout." Josephus thinks that it was an underground passage or drain. Ewald argues that it was a precipice, and others that it was a dent or hollow in the rocky face of the ravine, which David had noticed and thought practicable. The view of Josephus, suggested to him probably by his knowledge of the way in which the site of Jerusalem is honeycombed by tunnels, has been wonderfully confirmed by the discoveries made by Sir C. Warren ('Recovery of Jerusalem,' pp. 240, sqq.). At the northern end of the Pool of Siloam he found an arched passage gradually narrowing down from a considerable height, till finally there was a passage of only fourteen inches, and as there was a depth of ten inches of water, there were left but four inches of space for breathing. But through this his men struggled, and, at the end of four hours' labour, they reached the light of day at the spring called the Virgin's Fount. Beginning here on a subsequent day, they went along a passage sixty-seven feet in length, and came to a perpendicular shaft leading up through the solid stone of the hill; and, having scaled this, they next came upon a sloping passage, which finally conducted them to a spot on the hill of Ophel within the fortifications. Now, there are reasons for believing that this passage is older than the wall built by Solomon, and through it, or some such tunnel, Joab and a few men may have worked their way, and so have effected an entrance into the city, which otherwise was impregnable. It was probably the entrance near the Virgin's Fountain which they had observed, and David's words mean, "Whoever will undertake this dangerous enterprise, let him try this underground passage, and when he has entered the fortifications by its means, let him smite the lame and the blind, that are hated of David's soul," because of the boast of the Jebusites, that their cripples were a match for his heroes. It must be noticed, however, that the K'tib, or written text, has "who hate David's soul;" and as this is what the Jewish Massorites found in the manuscripts, it has more authority than their correction. These Jebusites had probably, in their boastful insult, spoken of David with contempt, and even said, like Goliath, that they would give his flesh to the vultures (1 Samuel 17:44). We learn from 1 Chronicles 11:6 that David promised the office of commander of the host to the man who undertook this exploit; and when Joab had volunteered and succeeded, he regained thereby the post which he had forfeited by the murder of Abner. The blind and the lame shall not some into the house. The proverb is one of contempt for these poor cripples, and forbids the exercise of hospitality to them. Such people, if they took to mendicancy, were to meet with refusal, though at their own homes they were fit objects of charity. This way of describing tramps as "the blind and lame" arose, we are here told, from this Jebusite taunt.Parallel Commentaries ... Hebrew On thatהַה֗וּא (ha·hū) Article | Pronoun - third person masculine singular Strong's 1931: He, self, the same, this, that, as, are day בַּיּ֣וֹם (bay·yō·wm) Preposition-b, Article | Noun - masculine singular Strong's 3117: A day [he] דָּוִ֜ד (dā·wiḏ) Noun - proper - masculine singular Strong's 1732: David -- perhaps 'beloved one', a son of Jesse said, וַיֹּ֨אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say “Whoever attacks מַכֵּ֤ה (mak·kêh) Verb - Hifil - Participle - masculine singular construct Strong's 5221: To strike the Jebusites יְבֻסִי֙ (yə·ḇu·sî) Noun - proper - masculine singular Strong's 2983: Jebusite -- inhabitant of Jebus must use the water shaft בַּצִּנּ֔וֹר (baṣ·ṣin·nō·wr) Preposition-b, Article | Noun - masculine singular Strong's 6794: A culvert to reach וְיִגַּ֣ע (wə·yig·ga‘) Conjunctive waw | Verb - Qal - Conjunctive imperfect - third person masculine singular Strong's 5060: To touch, lay the hand upon, to reach, violently, to strike the lame הַפִּסְחִים֙ (hap·pis·ḥîm) Article | Adjective - masculine plural Strong's 6455: Lame and blind הַ֣עִוְרִ֔ים (ha·‘iw·rîm) Article | Adjective - masculine plural Strong's 5787: Blind who are despised שְׂנֻאֵ֖י (śə·nu·’ê) Verb - Qal - QalPassParticiple - masculine plural construct Strong's 8130: To hate by David.” דָּוִ֑ד (dā·wiḏ) Noun - proper - masculine singular Strong's 1732: David -- perhaps 'beloved one', a son of Jesse That is why עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against it is said, יֹֽאמְר֔וּ (yō·mə·rū) Verb - Qal - Imperfect - third person masculine plural Strong's 559: To utter, say “The blind עִוֵּ֣ר (‘iw·wêr) Adjective - masculine singular Strong's 5787: Blind and the lame וּפִסֵּ֔חַ (ū·p̄is·sê·aḥ) Conjunctive waw | Adjective - masculine singular Strong's 6455: Lame will never לֹ֥א (lō) Adverb - Negative particle Strong's 3808: Not, no enter יָב֖וֹא (yā·ḇō·w) Verb - Qal - Imperfect - third person masculine singular Strong's 935: To come in, come, go in, go the palace.” הַבָּֽיִת׃ (hab·bā·yiṯ) Article | Noun - masculine singular Strong's 1004: A house Links 2 Samuel 5:8 NIV2 Samuel 5:8 NLT 2 Samuel 5:8 ESV 2 Samuel 5:8 NASB 2 Samuel 5:8 KJV 2 Samuel 5:8 BibleApps.com 2 Samuel 5:8 Biblia Paralela 2 Samuel 5:8 Chinese Bible 2 Samuel 5:8 French Bible 2 Samuel 5:8 Catholic Bible OT History: 2 Samuel 5:8 David said on that day Whoever strikes (2Sa iiSam 2 Sam ii sam) |
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