Nor will he be appeased
The Hebrew root for "appeased" is "נָשָׂא" (nasa), which means to lift, carry, or take away. In the context of this verse, it implies that no amount of effort or compensation can lift the burden of anger or betrayal from the heart of a wronged husband. Historically, the concept of appeasement through gifts or compensation was common in ancient cultures, yet this verse underscores the depth of personal betrayal that transcends material compensation. It serves as a reminder of the profound emotional and spiritual consequences of adultery, emphasizing the sanctity of marriage and the deep-seated nature of trust.

by any ransom
The term "ransom" comes from the Hebrew "כֹּפֶר" (koper), which refers to a covering or a price paid for redemption. In biblical times, a ransom was often used to redeem a person from slavery or captivity. However, in this context, the verse highlights that no ransom, no matter how substantial, can redeem the trust and relationship broken by infidelity. This reflects the biblical principle that some things, such as trust and fidelity, are beyond monetary value and cannot be restored through material means.

or persuaded
The word "persuaded" in Hebrew is "רָצָה" (ratsa), meaning to be pleased with or accept. This suggests that the wronged party will not be swayed or convinced to forgive or forget the transgression through any form of persuasion. It emphasizes the idea that true reconciliation and forgiveness require more than just words or gifts; they require genuine repentance and a change of heart, which aligns with the broader biblical teaching on repentance and forgiveness.

by lavish gifts
The phrase "lavish gifts" translates from the Hebrew "שֹׁחַד" (shochad), which refers to a bribe or a gift intended to influence. In ancient times, gifts were often used to curry favor or influence decisions, but this verse makes it clear that such attempts are futile in the face of deep personal betrayal. The use of "lavish" underscores the extent to which one might go to try to mend the relationship, yet it remains ineffective. This serves as a powerful reminder of the limitations of material wealth and the importance of integrity and faithfulness in relationships, echoing the biblical call to value spiritual and relational wealth over material possessions.

1. The Adulterer
This verse is part of a passage warning against adultery. The adulterer is the one who has committed the sin and is the subject of the consequences described.

2. The Wronged Husband
The verse implies the presence of a wronged husband who is unwilling to accept any form of compensation for the betrayal he has suffered.

3. Solomon
Traditionally attributed as the author of Proverbs, Solomon is known for his wisdom and is providing guidance on moral and ethical living.

4. Ancient Israel
The cultural and historical context of this passage is ancient Israel, where the law and social norms were deeply intertwined with religious teachings.

5. The Act of Adultery
The event in focus is the act of adultery, which is considered a grave sin with severe social and personal repercussions.The Irreparable Damage of Adultery
Adultery causes deep emotional and relational harm that cannot be easily mended with material compensation.

The Value of Faithfulness
Faithfulness in marriage is a reflection of our faithfulness to God. Upholding this value is crucial for a healthy spiritual and relational life.

The Limits of Material Compensation
Not all wrongs can be righted with money or gifts. True repentance and restoration require more than material offerings.

The Importance of Wisdom and Discernment
Solomon's wisdom teaches us to discern the consequences of our actions and to avoid paths that lead to destruction.

Guarding the Heart
Protecting one's heart from lust and temptation is essential to maintaining purity and honoring God in relationships.Verse 35. - He will not regard any ransom; neither will he rest content, though thou givest many gifts. No recompense or atonement, nor any gifts however great, will buy him off. These are supposed to be offered by the adulterer to the enraged husband, who, however, will never rest till he effects the utter ruin of his injurer. The literal rendering of the first hemistich is, "He will not accept the face of any ransom." The phrase nasa phanim, is equivalent to the Greek πρόσωπον λαμβάνειν, and signifies "to give a favourable reception to the outward expression of any one." The figure is taken from lifting up the face of a suppliant, the radical meaning of the verb nasa being "to take up," "to lift up." The ransom; Hebrew, kopher (the word usually applied to designate the price of redemption, mulct, or line demanded for expiation of a crime; see Exodus 21:30; Exodus 30:12; Numbers 35:31, 32); here the bribe offered by the adulterer to be let off will be altogether rejected, however alluring, the word p'ney, "face," carrying with it the idea of something recommendatory. For the expression, nasa phanim, cf. Genesis 19:21; Genesis 22:21; Job 13:10; Job 13:8; and Malachi 1:8. The LXX. rendering is, Οὐκ ἀνταλλάξεται οὐδενὸς λύτρου τὴν ἔχθραν, "He will not commute for any redemption his enmity." Neither will he rest content; literally, and he will not be willing; Hebrew, v'lo-yoveh; LXX., οὐδὲ μὴ διαληθῇ, "nor may it, i.e. his enmity, be dissolved or weakened." (On the verb avah, "to consent to," or "to be willing," see Proverbs 1:10.) Many gifts, each increasing in value, may be offered, but he will not be willing to forego his right of revenge. Though thou givest many gifts. It is noticeable that the address, which has been adapted to the third person, here becomes personal, and so takes up the form originally employed in vers. 20-25. A hypothetical case has been imagined in vers. 26-35, but still with the thought underlying it that it applies to the person addressed. "Though thou givest many gifts," or more literally, "though thou multipliest the gift," brings the matter homo to the young man. Gifts; Hebrew, shokad, "the gift," is the word usually employed to designate the bribe offered to corrupt a judge (see Exodus 23:8; Deuteronomy 10:17; Deuteronomy 16:19; Deuteronomy 27:25; 1 Samuel 8:3). Here it refers to the money offered to free from punishment. The Vulgate gives the idea that these gifts or bribes are offered by a third party on behalf of the adulterer: Nec acquiescet cujusquam precibus, nec suscipiet pro redemptione dona plurima. On these two last verses Lange remarks, "Just as little as the adulterer, taken in his adultery, is left unpunished by the injured husband, so little, yea, even less, wilt the spiritual adulterer remain unpunished of the Lord (1 Corinthians 3:17)."

Parallel Commentaries ...

He will not
לֹא־ (lō-)
Adverb - Negative particle
Strong's 3808: Not, no

be appeased
יִ֭שָּׂא (yiś·śā)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5375: To lift, carry, take

by any
כָל־ (ḵāl)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

ransom,
כֹּ֑פֶר (kō·p̄er)
Noun - masculine singular
Strong's 3724: A cover, a village, bitumen, the henna plant, a redemption-price

[or]
וְלֹֽא־ (wə·lō-)
Conjunctive waw | Adverb - Negative particle
Strong's 3808: Not, no

persuaded
יֹ֝אבֶ֗ה (yō·ḇeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 14: To breathe after, to be acquiescent

by lavish
תַרְבֶּה־ (ṯar·beh-)
Verb - Hifil - Imperfect - second person masculine singular
Strong's 7235: To be or become much, many or great

gifts.
שֹֽׁחַד׃ (šō·ḥaḏ)
Noun - masculine singular
Strong's 7810: A present, bribe


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OT Poetry: Proverbs 6:35 He won't regard any ransom neither will (Prov. Pro Pr)