with our tongues
The tongue, in biblical literature, often symbolizes the power of speech and its potential for both good and evil. The Hebrew word "לָשׁוֹן" (lashon) is used here, emphasizing the instrument of speech. James 3:5-6 in the New Testament elaborates on the tongue's power, describing it as a small part of the body that can cause great harm. This highlights the responsibility that comes with the gift of speech. In the historical context of ancient Israel, where oral tradition was paramount, the tongue held significant power in shaping beliefs and actions. This phrase serves as a caution against using speech for manipulation or harm, urging believers to align their words with God's truth.

our lips are our own
This declaration of ownership over one's lips signifies a rejection of accountability to God for one's words. The Hebrew word "שְׂפָתֵינוּ" (s'fatenu) for "our lips" indicates a personal possession, suggesting autonomy and independence. In the cultural context of the time, claiming such autonomy was akin to denying God's sovereignty over all aspects of life, including speech. This phrase challenges believers to consider the source of their words and to recognize that, as creations of God, even our speech is subject to His authority. It calls for a submission of our communication to God's will, acknowledging that our words should reflect His character and truth.

who can be our master?
This rhetorical question underscores a rebellious spirit, questioning the authority of anyone, including God, over one's life. The Hebrew word "אָדוֹן" (adon) for "master" implies lordship and control. In the historical and scriptural context, this attitude mirrors the defiance seen in various biblical narratives where individuals or nations reject God's rule. It serves as a stark reminder of the human tendency to resist divine authority, preferring self-rule. For believers, this phrase is a call to humility and submission, recognizing that true freedom and fulfillment come from acknowledging God as the ultimate Master and Lord of our lives. It inspires a heart of obedience and trust in His perfect will.

"Who will believe thee, Isabel?

My place in the State

Will so your accusation overweigh

That you shall stifle in your own report,

And smell of calumny."

But there is great difference of opinion as to the proper rendering, "with our tongues will we prevail." Some render, "we are masters of our tongues"; others, "with our tongues we confederate": i.e., "our tongues are our allies." The last rendering agrees best with the next clause.

Our lips are our own.--Literally, are with us: i.e., on our side. (Comp. 2Kings 9:32.)