Strong's Lexicon [Then] Τοῦ (Tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Paul Παύλου (Paulou) Noun - Genitive Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. made his defense ἀπολογουμένου (apologoumenou) Verb - Present Participle Middle or Passive - Genitive Masculine Singular Strong's Greek 626: To give a defense, defend myself (especially in a law court): it can take an object of what is said in defense. “I have committed no offense ἥμαρτον (hēmarton) Verb - Aorist Indicative Active - 1st Person Singular Strong's Greek 264: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. τι (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. Οὔτε (Oute) Conjunction Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. against εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. law νόμον (nomon) Noun - Accusative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. of the τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαίων (Ioudaiōn) Adjective - Genitive Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. [or] οὔτε (oute) Conjunction Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. against εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple ἱερὸν (hieron) Noun - Accusative Neuter Singular Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. [or] οὔτε (oute) Conjunction Strong's Greek 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even. against εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Caesar. Καίσαρά (Kaisara) Noun - Accusative Masculine Singular Strong's Greek 2541: Of Latin origin; Caesar, a title of the Roman emperor. Parallel Strong's Berean Study BibleThen Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar. Young's Literal Translation he making defence—‘Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.’ Holman Christian Standard Bible while Paul made the defense that, “ Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all.” New American Standard Bible while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar." King James Bible While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. Parallel Verses New International Version Then Paul made his defense: "I have done nothing wrong against the Jewish law or against the temple or against Caesar." New Living Translation Paul denied the charges. "I am not guilty of any crime against the Jewish laws or the Temple or the Roman government," he said. English Standard Version Paul argued in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.” New American Standard Bible while Paul said in his own defense, "I have committed no offense either against the Law of the Jews or against the temple or against Caesar." King James Bible While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. Holman Christian Standard Bible while Paul made the defense that, "Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all." International Standard Version Paul said in his defense, "I have done nothing wrong against the Law of the Jews, or of the Temple, or of the emperor." NET Bible Paul said in his defense, "I have committed no offense against the Jewish law or against the temple or against Caesar." American Standard Version while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all. English Revised Version while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all. Young's Literal Translation he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.' Cross References Jeremiah 37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison? Acts 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: Acts 24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: Acts 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. Acts 25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought. Acts 25:5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. Acts 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? Acts 25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 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