Strong's Lexicon and then καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. have fallen away— παραπεσόντας (parapesontas) Verb - Aorist Participle Active - Accusative Masculine Plural Strong's Greek 3895: From para and pipto; to fall aside, i.e. to apostatize. to be restored ἀνακαινίζειν (anakainizein) Verb - Present Infinitive Active Strong's Greek 340: To make fresh again, renew, restore. From ana and a derivative of kainos; to restore. again πάλιν (palin) Adverb Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. repentance, μετάνοιαν (metanoian) Noun - Accusative Feminine Singular Strong's Greek 3341: From metanoeo; compunction; by implication, reversal (another's) decision). because they themselves are crucifying ἀνασταυροῦντας (anastaurountas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 388: To impede, crucify (again). From ana and stauroo; to recrucify. ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's Greek 1438: Himself, herself, itself. the τὸν (ton) Article - Accusative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸν (Huion) Noun - Accusative Masculine Singular Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of God {all over again} Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. subjecting [Him] to open shame. παραδειγματίζοντας (paradeigmatizontas) Verb - Present Participle Active - Accusative Masculine Plural Strong's Greek 3856: From para and deigmatizo; to show alongside, i.e. Expose to infamy. Parallel Strong's Berean Study Bibleand then have fallen away— to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame. Young's Literal Translation and having fallen away, again to renew [them] to reformation, having crucified again to themselves the Son of God, and exposed to public shame. Holman Christian Standard Bible and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. New American Standard Bible and [then] have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. King James Bible If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame. Parallel Verses New International Version and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. New Living Translation and who then turn away from God. It is impossible to bring such people back to repentance; by rejecting the Son of God, they themselves are nailing him to the cross once again and holding him up to public shame. English Standard Version and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. New American Standard Bible and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. King James Bible If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Holman Christian Standard Bible and who have fallen away, because, to their own harm, they are recrucifying the Son of God and holding Him up to contempt. International Standard Version and who have fallen away, as long as they continue to crucify the Son of God to their own detriment by exposing him to public ridicule. NET Bible and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt. American Standard Version and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. English Revised Version and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. Young's Literal Translation and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. Cross References Matthew 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. Hebrews 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Hebrews 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, Hebrews 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 2 Peter 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hebrews 6:5 And have tasted the good word of God, and the powers of the world to come, Hebrews 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, Hebrews 6:3 And this will we do, if God permit. Hebrews 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God: Jump to Previous Account Afresh Apostasy Commit Cross Crucify Crucifying Disgrace Exposing Fall Fallen Fell Hearts Impossible Loss Making New Open Openly Possible Public Renew Repeatedly Repentance Second Shame Shaming Show Subjecting Themselves Turned UndoingJump to Next Account Afresh Apostasy Commit Cross Crucify Crucifying Disgrace Exposing Fall Fallen Fell Hearts Impossible Loss Making New Open Openly Possible Public Renew Repeatedly Repentance Second Shame Shaming Show Subjecting Themselves Turned UndoingLinks Hebrews 6:6 NIVHebrews 6:6 NLT Hebrews 6:6 ESV Hebrews 6:6 NASB Hebrews 6:6 KJV Hebrews 6:6 Bible Apps Hebrews 6:6 Parallel Hebrews 6:6 Biblia Paralela Hebrews 6:6 Chinese Bible Hebrews 6:6 French Bible Hebrews 6:6 German Bible Hebrews 6:6 Commentaries Bible Hub |
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