Strong's Lexicon If ἐὰν (ean) Conjunction Strong's Greek 1437: If. From ei and an; a conditional particle; in case that, provided, etc. your σου (sou) Personal / Possessive Pronoun - Genitive 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. foot πούς (pous) Noun - Nominative Masculine Singular Strong's Greek 4228: The foot. A primary word; a 'foot'. causes you to fall into sin σκανδαλίζῃ (skandalizē) Verb - Present Subjunctive Active - 3rd Person Singular Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure). σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. cut it off ἀπόκοψον (apokopson) Verb - Aorist Imperative Active - 2nd Person Singular Strong's Greek 609: From apo and kopto; to amputate; reflexively to mutilate. αὐτόν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. It is ἐστίν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. better καλόν (kalon) Adjective - Nominative Neuter Singular Strong's Greek 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous. for you σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. to enter εἰσελθεῖν (eiselthein) Verb - Aorist Infinitive Active Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. life ζωὴν (zōēn) Noun - Accusative Feminine Singular Strong's Greek 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life. lame χωλὸν (chōlon) Adjective - Accusative Masculine Singular Strong's Greek 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. than ἢ (ē) Conjunction Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. to have ἔχοντα (echonta) Verb - Present Participle Active - Accusative Masculine Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. two δύο (dyo) Adjective - Accusative Masculine Plural Strong's Greek 1417: Two. A primary numeral; 'two'. feet πόδας (podas) Noun - Accusative Masculine Plural Strong's Greek 4228: The foot. A primary word; a 'foot'. [and] be thrown βληθῆναι (blēthēnai) Verb - Aorist Infinitive Passive Strong's Greek 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw. into εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. hell. γέενναν (geennan) Noun - Accusative Feminine Singular Strong's Greek 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment. into ⧼εἰς (eis) Preposition Strong's Greek 1519: Into, in, unto, to, upon, towards, for, among. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. fire πῦρ (pyr) Noun - Nominative Neuter Singular Strong's Greek 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. unquenchable, ἄσβεστον⧽ (asbeston) Adjective - Accusative Neuter Singular Strong's Greek 762: Inextinguishable, unquenchable. Parallel Strong's Berean Study BibleIf your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell. Young's Literal Translation ‘And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire—the unquenchable— Holman Christian Standard Bible And if your foot causes your downfall, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell — the unquenchable fire, New American Standard Bible "If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, King James Bible And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Parallel Verses New International Version And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. New Living Translation If your foot causes you to sin, cut it off. It's better to enter eternal life with only one foot than to be thrown into hell with two feet. English Standard Version And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. New American Standard Bible "If your foot causes you to stumble, cut it off; it is better for you to enter life lame, than, having your two feet, to be cast into hell, King James Bible And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Holman Christian Standard Bible And if your foot causes your downfall, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell-- the unquenchable fire, International Standard Version And if your foot causes you to sin, cut it off. It's better for you to enter life crippled than to have two feet and be thrown into hell. NET Bible If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell. American Standard Version And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. English Revised Version And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. Young's Literal Translation 'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable -- Cross References Matthew 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Mark 9:44 Where their worm dieth not, and the fire is not quenched. Mark 9:46 Where their worm dieth not, and the fire is not quenched. Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God; Mark 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: Mark 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. Mark 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: Mark 9:48 Where their worm dieth not, and the fire is not quenched. 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