Strong's Lexicon If Εἰ (Ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. only δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. you had known ἐγνώκειτε (egnōkeite) Verb - Pluperfect Indicative Active - 2nd Person Plural Strong's Greek 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications. the meaning of ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. ‘I desire θέλω (thelō) Verb - Present Indicative Active - 1st Person Singular Strong's Greek 2309: To will, wish, desire, be willing, intend, design. mercy, Ἔλεος (Eleos) Noun - Accusative Neuter Singular Strong's Greek 1656: Pity, mercy, compassion. Of uncertain affinity; compassion. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. sacrifice,’ θυσίαν (thysian) Noun - Accusative Feminine Singular Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. you would not have condemned κατεδικάσατε (katedikasate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's Greek 2613: To condemn, pass sentence upon. From kata and a derivative of dike; to adjudge against, i.e. Pronounce guilty. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. innocent. ἀναιτίους (anaitious) Adjective - Accusative Masculine Plural Strong's Greek 338: Guiltless, innocent. Innocent. Parallel Strong's Berean Study BibleIf only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent. Young's Literal Translation and if ye had known what is: Kindness I will, and not sacrifice—ye had not condemned the blameless, Holman Christian Standard Bible If you had known what this means: I desire mercy and not sacrifice,, you would not have condemned the innocent. New American Standard Bible "But if you had known what this means, I DESIRE COMPASSION, AND NOT A SACRIFICE,' you would not have condemned the innocent. King James Bible But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. Parallel Verses New International Version If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. New Living Translation But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: 'I want you to show mercy, not offer sacrifices.' English Standard Version And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. New American Standard Bible "But if you had known what this means, 'I DESIRE COMPASSION, AND NOT A SACRIFICE,' you would not have condemned the innocent. King James Bible But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. Holman Christian Standard Bible If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent. International Standard Version If you had known what 'I want mercy and not sacrifice' means, you would not have condemned the innocent, NET Bible If you had known what this means: 'I want mercy and not sacrifice,' you would not have condemned the innocent. American Standard Version But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. English Revised Version But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. Young's Literal Translation and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless, Cross References 1 Samuel 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams. Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. Matthew 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. Mark 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. Matthew 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham. Matthew 12:6 But I say unto you, That in this place is one greater than the temple. Matthew 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? Matthew 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Matthew 12:8 For the Son of man is Lord even of the sabbath day. Matthew 12:9 And when he was departed thence, he went into their synagogue: Matthew 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 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