Strong's Lexicon because διότι (dioti) Conjunction Strong's Greek 1360: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as. the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. mind φρόνημα (phronēma) Noun - Nominative Neuter Singular Strong's Greek 5427: Thought, purpose, aspirations. From phroneo; inclination or purpose. of the τῆς (tēs) Article - Genitive Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. flesh σαρκὸς (sarkos) Noun - Genitive Feminine Singular Strong's Greek 4561: Flesh, body, human nature, materiality; kindred. [is] hostile ἔχθρα (echthra) Noun - Nominative Feminine Singular Strong's Greek 2189: Enmity, hostility, alienation. Feminine of echthros; hostility; by implication, a reason for opposition. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. God: Θεόν (Theon) Noun - Accusative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. It does not submit ὑποτάσσεται (hypotassetai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 5293: From hupo and tasso; to subordinate; reflexively, to obey. to τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Law, νόμῳ (nomō) Noun - Dative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. nor οὐδὲ (oude) Adverb Strong's Greek 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even. can it [do so]. δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. Parallel Strong's Berean Study Biblebecause the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so. Young's Literal Translation because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself, Holman Christian Standard Bible For the mind-set of the flesh is hostile to God because it does not submit itself to God’s law, for it is unable to do so. New American Standard Bible because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able [to do so], King James Bible Because the carnal mind [is] enmity against God: for it is not subject to the law of God, neither indeed can be. Parallel Verses New International Version The mind governed by the flesh is hostile to God; it does not submit to God's law, nor can it do so. New Living Translation For the sinful nature is always hostile to God. It never did obey God's laws, and it never will. English Standard Version For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. New American Standard Bible because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, King James Bible Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Holman Christian Standard Bible For the mind-set of the flesh is hostile to God because it does not submit itself to God's law, for it is unable to do so. International Standard Version That is why the mind that focuses on human nature is hostile toward God. It refuses to submit to the authority of God's Law because it is powerless to do so. NET Bible because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. American Standard Version because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: English Revised Version because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: Young's Literal Translation because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself, Cross References Colossians 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:8 So then they that are in the flesh cannot please God. Romans 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. Romans 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 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