Genesis 25:34
Then Jacob gave some bread and lentil stew to Esau, who ate and drank and then got up and went away. Thus Esau despised his birthright.
Then Jacob gave Esau
The act of giving here is significant. Jacob, whose name means "supplanter" or "heel-grabber," is fulfilling his role in the divine narrative. The Hebrew root for "gave" is "nathan," which implies a deliberate and purposeful action. Jacob's giving is not just a simple transaction but a pivotal moment in the unfolding of God's covenantal promises. This act of giving is a precursor to the fulfillment of God's plan through Jacob, the chosen one, despite his deceptive means.

bread and lentil stew
The meal of bread and lentil stew is humble, yet it becomes the medium through which a significant spiritual exchange occurs. Bread, in biblical terms, often symbolizes sustenance and life. Lentils, a common food in the ancient Near East, represent the ordinary and mundane. The simplicity of the meal contrasts with the gravity of the birthright, highlighting Esau's shortsightedness. The Hebrew word for "lentil" is "adashim," which is derived from a root meaning "to boil." This boiling stew becomes a metaphor for Esau's boiling passions and impulsive nature.

He ate and drank
Esau's actions are described in a straightforward manner, emphasizing his focus on immediate gratification. The Hebrew verbs "akal" (ate) and "shatah" (drank) are used here, indicating a physical satisfaction that is fleeting. This phrase underscores the theme of physical desires overshadowing spiritual responsibilities. Esau's consumption is a metaphor for his disregard for the spiritual inheritance that comes with the birthright.

and then got up and went away
Esau's departure is abrupt, signifying his indifference to the transaction that just occurred. The Hebrew verb "qum" (got up) suggests a rising or standing, often used in contexts of decision-making or taking action. "Halak" (went away) implies a journey or a path taken. Esau's actions reflect a conscious choice to walk away from his spiritual heritage. This phrase highlights the transient nature of his decision, as he physically and spiritually distances himself from his birthright.

So Esau despised his birthright
The word "despised" is translated from the Hebrew "bazah," meaning to hold in contempt or to consider worthless. This strong term indicates Esau's profound disregard for the birthright, which in biblical times was not just a double portion of inheritance but a spiritual leadership role within the family. The birthright carried the promise of God's covenant, a sacred trust that Esau treated with disdain. This phrase encapsulates the moral and spiritual failure of Esau, serving as a cautionary tale about the consequences of valuing temporal desires over eternal blessings.

Persons / Places / Events
1. Jacob
The younger son of Isaac and Rebekah, known for his cunning and desire for the birthright and blessing.

2. Esau
The elder son of Isaac and Rebekah, a skilled hunter, who impulsively traded his birthright for a meal.

3. Birthright
A significant inheritance right in ancient Hebrew culture, typically given to the firstborn son, including leadership of the family and a double portion of the inheritance.

4. Lentil Stew
The meal Jacob prepared, which Esau accepted in exchange for his birthright, symbolizing Esau's shortsightedness.

5. Despised
The Hebrew word used here is (bazah), meaning to hold in contempt or to regard as worthless, indicating Esau's disregard for his birthright.
Teaching Points
Value of Spiritual Inheritance
Just as Esau undervalued his birthright, we must be careful not to undervalue our spiritual inheritance in Christ. Our eternal inheritance should be prioritized over temporary, worldly desires.

Consequences of Impulsiveness
Esau's decision was made in a moment of physical hunger, teaching us the importance of self-control and foresight in our decisions, especially those affecting our spiritual lives.

God's Sovereignty and Human Responsibility
While God’s sovereign plan unfolds, human choices have real consequences. Esau's choice to despise his birthright had lasting implications, reminding us to make choices aligned with God's will.

The Danger of Despising God's Gifts
Esau's contempt for his birthright serves as a warning against taking God's blessings for granted. We should cherish and steward the gifts and responsibilities God entrusts to us.
Bible Study Questions
1. What does Esau's decision to sell his birthright reveal about his character and priorities, and how can we apply this lesson to our own lives?

2. How does the concept of the birthright in Genesis 25:34 relate to our spiritual inheritance as believers in Christ?

3. In what ways can we guard against making impulsive decisions that might compromise our spiritual values or commitments?

4. How does the account of Esau and Jacob illustrate the balance between God's sovereignty and human responsibility?

5. Reflect on a time when you may have undervalued a blessing or responsibility from God. What steps can you take to better appreciate and steward what God has given you?
Connections to Other Scriptures
Hebrews 12:16-17
This passage warns against being godless like Esau, who for a single meal sold his inheritance rights, emphasizing the spiritual implications of Esau's actions.

Genesis 27
The continuation of the account where Jacob deceives Isaac to receive the blessing meant for Esau, further illustrating the consequences of Esau's earlier decision.

Deuteronomy 21:17
This law about the rights of the firstborn highlights the importance of the birthright that Esau despised.

Romans 9:13
Paul references God's sovereign choice, "Jacob I loved, but Esau I hated," which can be connected to the spiritual significance of valuing God's promises.
Neglect of Heavenly ThingsJ.F. Montgomery Genesis 25:34
Pottage Versus BirthrightAlexander MaclarenGenesis 25:34
Divine Purposes UnfoldedR.A. Redford Genesis 25:19-34
Appetite Gratified and Appetite Held in CheckM. Dods, D. D.Genesis 25:29-34
Brutishness of WorldlingsSpurgeon, Charles HaddonGenesis 25:29-34
Contempt of Spiritual PrivilegesJ. B. C. Murphy, B. A.Genesis 25:29-34
Despising Spiritual GiftsM. Dods, D. DGenesis 25:29-34
Esau and JacobJ. C. Gray.Genesis 25:29-34
Esau: a True Idea of Life and ProsperityHomilistGenesis 25:29-34
Esau's Contempt of His BirthrightJ. Benson, D. D.Genesis 25:29-34
Fondness for PottageRoberts.Genesis 25:29-34
How Esau Lost His BirthrightW. S. Smith, B. D.Genesis 25:29-34
LentilsM. M. Kalisch, Ph. D.Genesis 25:29-34
LessonsG. Hughes, B. D.Genesis 25:29-34
LessonsG. Hughes, B. D.Genesis 25:29-34
On Despising One's BirthrightJ. B. Brown, B. A.Genesis 25:29-34
The BirthrightA. Fuller.Genesis 25:29-34
The Birthright SoldHomilistGenesis 25:29-34
The Despised BirthrightArchbishop Benson.Genesis 25:29-34
The Sale of the BirthrightT. H. Leale.Genesis 25:29-34
The Story of the BirthrightC. Kingsley, M. A.Genesis 25:29-34
The Two BrothersF. B. Meyer, B. A.Genesis 25:29-34
Three Bad BargainsOld Testament AnecdotesGenesis 25:29-34
People
Abraham, Abida, Abidah, Adbeel, Aram, Asshurim, Asshurites, Bethuel, Dedan, Dumah, Eldaah, Enoch, Ephah, Epher, Ephron, Esau, Hadad, Hadar, Hagar, Hanoch, Havilah, Heth, Hittites, Isaac, Ishbak, Ishmael, Jacob, Jetur, Jokshan, Kedar, Kedemah, Keturah, Laban, Letushim, Letushites, Leummim, Leummites, Mamre, Massa, Medan, Mibsam, Mishma, Naphish, Nebaioth, Nebajoth, Rebekah, Sarah, Shuah, Tema, Zimran, Zoar, Zohar
Places
Assyria, Beer-lahai-roi, Egypt, Machpelah, Mamre, Paddan-aram, Shur Desert
Topics
Ate, Birthright, Birth-right, Bread, Caring, Despised, Despiseth, Dish, Drank, Drink, Drinketh, Eat, Eateth, Esau, Got, Jacob, Lentil, Lentiles, Lentils, Pottage, Riseth, Rose, Soup, Stew, Thus
Dictionary of Bible Themes
Genesis 25:34

     4418   bread

Genesis 25:21-34

     7530   foreigners

Genesis 25:29-34

     4404   food
     5095   Jacob, life
     5341   hunger

Genesis 25:31-34

     5688   firstborn

Library
Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from
Alexander Maclaren—Expositions of Holy Scripture

The Death of Abraham
'Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.'--GENESIS xxv. 8. 'Full of years' does not seem to me to be a mere synonym for longevity. That would be an intolerable tautology, for we should then have the same thing said three times over--'an old man,' 'in a good old age,' 'full of years.' There must be some other idea than that in the words. If you notice that the expression is by no means a usual one, that it is only
Alexander Maclaren—Expositions of Holy Scripture

Jacob and Esau
(Second Sunday in Lent.) GENESIS xxv. 29-34. And Jacob sod pottage: and Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then
Charles Kingsley—The Gospel of the Pentateuch

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

But if Moreover any not Having Charity, which Pertaineth to the Unity of Spirit...
23. But if moreover any not having charity, which pertaineth to the unity of spirit and the bond of peace whereby the Catholic Church is gathered and knit together, being involved in any schism, doth, that he may not deny Christ, suffer tribulations, straits, hunger, nakedness, persecution, perils, prisons, bonds, torments, swords, or flames, or wild beasts, or the very cross, through fear of hell and everlasting fire; in nowise is all this to be blamed, nay rather this also is a patience meet to
St. Augustine—On Patience

Of the Effects of those Prerogatives.
From these prerogatives there will arise to the elect in heaven, five notable effects:-- 1. They shall know God with a perfect knowledge (1 Cor. i. 10), so far as creatures can possibly comprehend the Creator. For there we shall see the Word, the Creator; and in the Word, all creatures that by the Word were created; so that we shall not need to learn (of the things which were made) the knowledge of him by whom all things were made. The most excellent creatures in this life, are but as a dark veil
Lewis Bayly—The Practice of Piety

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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