Genesis 46:34
you are to say, 'Your servants have raised livestock ever since our youth--both we and our fathers.' Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians."
you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’

Joseph instructed his brothers to identify themselves honestly before Pharaoh as hereditary keepers of livestock. Abraham, Isaac, and Jacob possessed large herds and flocks, and their wealth included sheep, goats, cattle, and servants who cared for them (Genesis 13:2; 26:14; 30:43). Their occupation reflected the pilgrim character of the patriarchs, who lived by God’s promise while moving through lands not yet given to them. Israel’s later leaders would also be drawn from shepherding, including Moses and David, preparing God’s people to understand His own shepherding care (Psalm 23; Ezekiel 34:23; John 10:11).

Gen 47:3 “What is your occupation?” Pharaoh asked…
1Sa 16:11 And Samuel asked him, “Are these all the sons”…
1Sa 17:34-35 David replied, “Your servant has been tending…

Then you will be allowed to settle in the land of Goshen,

Goshen lay in the fertile eastern Nile Delta, where ample pasture and water could sustain Jacob’s household and their livestock. Settlement there placed the family near Egypt’s resources during the famine while leaving them sufficiently separate from Egyptian society. God used this refuge to preserve the covenant family, transform seventy descendants of Jacob into a great people, and prepare the setting for the Exodus. Their residence in Egypt would fulfill the Lord’s earlier word to Abraham that his descendants would sojourn in a foreign land before God brought them out with great possessions (Genesis 15:13–14).

Gen 45:10 You shall settle in the land of Goshen and be near me…
Gen 47:6 The land of Egypt is before you; settle your father…
Gen 47:27 Now the Israelites settled in the land of Egypt,…

since all shepherds are detestable to the Egyptians.”

Egyptian contempt for shepherding would make Goshen a suitable place for Jacob’s family, since Egyptians would be less inclined to mingle closely with them. The resulting separation guarded Israel from rapid assimilation into Egyptian life and worship. What appeared to be social rejection became part of God’s providence, preserving a distinct people through whom He would fulfill His covenant promises and eventually reveal His saving power to Egypt and the nations.

Gen 43:32 They separately served Joseph, his brothers…
Exo 8:26 But Moses replied, “It would not be right to do that,…
Exo 12:33 And in order to send them out of the land quickly,…

Persons / Places / Events
1. Joseph
- The son of Jacob who became a powerful leader in Egypt. He orchestrates the settlement of his family in Egypt.

2. Jacob (Israel)
- The patriarch of the Israelites, father of Joseph, and the one who moves his family to Egypt.

3. Pharaoh
- The ruler of Egypt who allows Joseph's family to settle in Goshen.

4. Goshen
- The region in Egypt where Joseph's family is to settle, known for its fertile land.

5. Egyptians
- The people of Egypt who find shepherds detestable, influencing the settlement of Jacob's family.
Teaching Points
God's Sovereignty in Provision
God orchestrates events to provide for His people, even in foreign lands. Trust in His provision and guidance.

Cultural Distinctions and God's Plan
The Egyptians' disdain for shepherds sets the stage for Israel's separation and growth as a distinct nation. God uses cultural differences to fulfill His purposes.

Identity and Integrity
Joseph instructs his family to be honest about their occupation. Upholding integrity is crucial, even when it might lead to prejudice or misunderstanding.

God's Favor in Unlikely Places
Despite being in a foreign land, God grants favor to Joseph's family. Look for God's blessings and opportunities in unexpected situations.

Preparation for Future Deliverance
The settlement in Goshen sets the stage for the eventual Exodus. Recognize how current circumstances may be preparing you for future deliverance or mission.
Bible Study Questions
1. How does Joseph's plan for his family to settle in Goshen demonstrate God's provision and sovereignty?

2. In what ways can cultural differences be used by God to fulfill His purposes, as seen in the Egyptians' view of shepherds?

3. How can we maintain integrity in our identity and occupation, even when it might lead to prejudice or misunderstanding?

4. Reflect on a time when you experienced God's favor in an unlikely place. How did it shape your faith journey?

5. How can understanding the Israelites' settlement in Goshen help us see God's preparation for future deliverance in our own lives?
Connections to Other Scriptures
Genesis 47:1-6
This passage describes the fulfillment of Joseph's plan as his family settles in Goshen, highlighting the favor they receive from Pharaoh.

Exodus 8:22
Goshen is mentioned again as a place of protection for the Israelites during the plagues, showing God's provision.

1 Samuel 16:11
David, a shepherd, is chosen by God, illustrating the biblical theme of God valuing what the world often despises.

John 10:11
Jesus refers to Himself as the Good Shepherd, connecting the role of shepherds to spiritual leadership and care.
Duty and Filial Piety CombinedJ. Parker, D. D.Genesis 46:28-34
Jacob and JosephJ. G. Gray.Genesis 46:28-34
Kindness to ParentsOne Thousand New IllustrationsGenesis 46:28-34
Not Ashamed of ParentageJ. Trapp.Genesis 46:28-34
The Meeting of the Aged Jacob and His Lost Son JosephR.A. Redford Genesis 46:28-34
The Settlement of the Children of Israel in GoshenT. H. Leale.Genesis 46:28-34
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Able, Abomination, Allowed, Boyhood, Cattle, Detestable, Dwell, Early, Egyptians, Fathers, Feeding, Flock, Goshen, Keepers, Livestock, Loathsome, Occupation, Occupied, Order, Region, Servants, Settle, Sheep, Shepherd, Shepherds, Tended, Trade, Unclean, Yourselves, Youth
Dictionary of Bible Themes
Genesis 46:31-34

     5433   occupations

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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