Berean Study Bible Job Laments the Finality of DeathThis phrase emphasizes the universality of human experience, as every human being is born of a woman. It highlights the natural and humble beginnings of humanity, connecting to Genesis 3:16, where childbirth is mentioned as part of the consequences of the Fall. The phrase underscores the frailty and mortality of human life, contrasting with the divine nature of God. In biblical context, being “born of woman” also points to the humanity of Jesus Christ, who, though divine, was born of the Virgin Mary, fulfilling prophecies such as Isaiah 7:14. Job 25:4 How then can a man be just before God?… is short of days This reflects the brevity of human life, a theme prevalent throughout Scripture. Psalm 90:10 echoes this sentiment, stating that human life is typically seventy to eighty years, emphasizing its fleeting nature. The phrase serves as a reminder of the temporal nature of earthly existence, urging individuals to live wisely and righteously. Historically, life expectancy in ancient times was indeed shorter due to various factors, including disease and conflict, making this observation particularly poignant for Job’s audience. Psa 90:10 The length of our days is seventy years—or eighty… and full of trouble. This part of the verse acknowledges the inherent difficulties and sufferings of life. It resonates with the broader narrative of the Book of Job, where Job experiences profound personal loss and suffering. The phrase aligns with Jesus’ words in John 16:33, where He acknowledges the tribulations of the world but offers peace through Him. The troubles of life are seen as a result of the fallen world, yet they also serve as opportunities for spiritual growth and reliance on God. This understanding is central to the Christian perspective on suffering, where trials are seen as refining and faith-strengthening. Job 5:7 Yet man is born to trouble as surely as sparks fly upward. Like a flower, he comes forth, Human life enters the world with beauty, vitality, and promise, yet its splendor is fragile. Scripture repeatedly compares mankind to grass and flowers, which flourish briefly beneath God’s sustaining hand (Isaiah 40:6–8; Psalm 103:15–16). Psa 103:15-16 As for man, his days are like grass—he blooms… then withers away; The decline of life bears witness to the curse brought by sin. From dust man was formed, and to dust he returns (Genesis 3:19). Job’s suffering intensifies his awareness that every human life moves steadily toward death. Psa 37:2 For they wither quickly like grass and wilt… like a fleeting shadow, A shadow appears for a moment and shifts with the passing light, offering no permanence or substance. David likewise recognized that man’s days are like a passing shadow (Psalm 144:4), and James describes life as a mist that soon vanishes (James 4:14). Psa 144:4 Man is like a breath; his days are like a passing shadow. he does not endure. Human mortality stands in sharp contrast to the eternal God, whose years have no end. Job’s lament exposes the limits of human strength and points to mankind’s need for the Lord, who alone can redeem from death and give enduring life. Psa 49:12 But a man, despite his wealth, cannot endure;… Do You open Your eyes to one like this? Job marvels that the Creator who governs heaven and earth would direct His attention toward mortal man, whose life is brief, troubled, and fading like a flower. His suffering makes God’s watchful attention feel overwhelming rather than comforting. Yet the question also acknowledges that no human life escapes God’s notice, echoing David’s wonder that the Lord is mindful of man (Psalm 8:4). Psa 144:3 O LORD, what is man, that You regard him… Will You bring him into judgment before You? Job sees himself standing before the righteous Judge despite his weakness and inability to answer God on equal terms. God’s judgment is certain, for He knows every deed and hidden motive (Ecclesiastes 12:14). Job’s plea exposes humanity’s need for mercy as well as justice. The fuller answer appears in Jesus Christ, who will judge all people (John 5:22) and who also serves as the advocate for those who trust in Him (1 John 2:1). Psa 143:2 Do not bring Your servant into judgment,… Who can bring out clean from unclean? Job recognizes that fallen humanity cannot overcome its inherited corruption by human effort. Since Adam’s rebellion, sin has marked every generation, leaving no one naturally righteous before God (Genesis 3; Psalm 51:5; Romans 3:23). Human works cannot remove guilt or produce the purity required to stand before a holy God; even the best righteousness is stained by sin (Isaiah 64:6). Job 25:4 How then can a man be just before God?… No one! Only God can cleanse what sin has defiled. The sacrifices of the Old Testament pointed to the necessity of atonement through blood, ultimately fulfilled in Jesus Christ. Through His death and resurrection, the Lord provides the cleansing humanity cannot obtain for itself: “the blood of Jesus, his Son, purifies us from all sin” (1 John 1:7). Rom 3:12 All have turned away, they have together become worthless;… Since his days are determined Job acknowledges that every human life unfolds under God’s sovereign appointment. Human strength, wealth, wisdom, and plans cannot secure even one additional day beyond the life God has ordained. Psalm 139:16 likewise testifies that God knew and recorded a person’s days before birth, grounding human life in His perfect knowledge and purpose. Psa 139:16 Your eyes saw my unformed body; all my days were written… and the number of his months is with You, God alone possesses complete knowledge of the length of each life. Job’s suffering has made him keenly aware of human frailty, yet he does not treat death as random or outside God’s rule. The Lord gives life and takes it away, as Job had already confessed in Job 1:21, and no season of life escapes His care. Psa 39:4-5 Show me, O LORD, my end and the measure of my days.… and since You have set limits that he cannot exceed, God has established boundaries for human existence just as He established order in creation. No one can overstep the limit appointed by the Creator, whether through human effort or earthly power. Such certainty calls people to humility, repentance, and faithful use of the time God grants, knowing that every life will ultimately stand before Him. Psa 104:9 You set a boundary they cannot cross, that they may never… look away from him Job pleads for God to withdraw the searching attention that has made his suffering feel unbearable. Aware that human days are limited and appointed by God, he asks for mercy rather than further affliction. Psalm 39:13 records a similar prayer for respite before death. Psa 39:13 Turn Your gaze away from me, that I may again be cheered… and let him rest, Job longs for relief from pain, loss, and the burden of divine testing. His request recognizes the frailty of mankind and the need for God’s compassion toward those whose strength is exhausted. Job 3:17 There the wicked cease from raging, and there the weary… so he can enjoy his day Even a brief measure of peace would be a gift. Job seeks not a life free from God, but enough relief to experience the remaining days God has allotted him with quietness rather than relentless anguish. Job 21:13 They spend their days in prosperity and go down to Sheol… as a hired hand. A day laborer endured hard work while waiting for the day’s labor to end and wages to be received. Job compares human life to such weary service, marked by toil and brevity. The image anticipates the deeper rest Christ gives to those who come to Him weary and burdened. Job 7:1 Is not man consigned to labor on earth?… For there is hope for a tree: A tree may appear ruined, yet life can remain hidden in its roots. Scripture often uses flourishing trees to portray the life and stability of those sustained by God (Psalm 1:3; Jeremiah 17:8). Job’s image sharply contrasts the apparent renewal found in creation with the frailty of human life. Dan 4:15 But leave the stump with its roots in the ground… If it is cut down, Cutting a tree to its stump seems final, like devastation brought upon forests, cities, and nations under God’s judgment (Isaiah 10:33–34). Yet the stump may preserve life beneath the ground. Isaiah later used a stump to picture the preserved line of David from which the promised Messiah would come (Isaiah 11:1). Dan 4:14 He called out in a loud voice: ‘Cut down the tree.… it will sprout again, New growth from a cut tree reveals the Creator’s power to restore what appears lost. Job’s observation intensifies his grief, for he sees renewal in the tree while questioning whether man, once dead, can live again. The fuller biblical witness answers that longing in the resurrection secured by Christ (1 Corinthians 15:20–22). Isa 11:1 Then a shoot will spring up from the stump of Jesse… and its tender shoots will not fail. Fresh shoots rise from what seemed dead, displaying God’s sustaining order in creation. The image anticipates the certainty that God’s purposes do not perish: He preserves His covenant promises and brings life through the One called the Branch, Jesus Christ (Isaiah 11:1; Jeremiah 23:5). Jer 17:8 He is like a tree planted by the waters… If its roots grow old in the ground Even a tree whose roots have aged and weakened retains the possibility of life. Its hidden roots remain in the earth, preserving what once supported the tree. Job uses the tree’s endurance to sharpen the contrast with human mortality: a tree may appear beyond recovery, yet God has placed within it the capacity for renewal. Scripture elsewhere pictures the righteous as a tree rooted near water because trust in the Lord sustains life (Jeremiah 17:7–8). Job 18:16 The roots beneath him dry up, and the branches above him… and its stump dies in the soil, The tree may be cut down until only a lifeless stump remains, but its apparent death is not necessarily final. The following verse describes new growth at the scent of water. Isaiah later foretold a shoot arising from the stump of Jesse, the royal line of David reduced to apparent ruin, from which the Messiah would come (Isaiah 11:1). Job’s image recognizes God’s power to bring life where death seems to have prevailed, though Job’s immediate grief is that man’s death appears more final than the death of a tree. Isa 6:13 And though a tenth remains in the land, it will be burned… at the scent of water Even a tree cut down can respond to the slightest sign of moisture in the dry lands familiar to Job. Water brings dormant roots back to life, portraying the Creator’s power to restore what appears beyond recovery. Scripture later uses water to picture the life-giving work of the Holy Spirit and the cleansing ministry of God’s Word (John 7:38–39; Ephesians 5:26). Ezk 17:5-6 He took some of the seed of the land and planted it… it will bud New shoots arise where death seemed to have prevailed. Job’s illustration intensifies the sorrow of his question: a tree may receive renewed life, yet human death appears final to him in his suffering. The wider testimony of Scripture answers that longing with the promise of resurrection, grounded in God’s redemption and fulfilled through Christ (Job 19:25–27; John 11:25). Num 17:8 The next day Moses entered the Tent of the Testimony… and put forth twigs The revived tree does more than survive; it grows again and produces fresh branches. God’s restoring work brings continuing life and fruitfulness, as the righteous flourish when rooted in Him (Psalm 92:12–14; John 15:5). Job 8:16 He is a well-watered plant in the sunshine,… like a sapling. The tree begins anew as though freshly planted, displaying life, vigor, and a future. Such renewal points beyond earthly restoration to the hope God gives His people: He can bring life from barrenness, strength from weakness, and resurrection from death. Isa 53:2 He grew up before Him like a tender shoot,… But a man dies and is laid low; Unlike a tree that may sprout again after being cut down, humanity appears to Job as helpless before death. Death brings every person, whether powerful or poor, back to the dust from which Adam was formed (Genesis 3:19). Human strength, honor, and earthly achievement cannot prevent this humbling end. 1Sa 2:6 The LORD brings death and gives life; He brings down… he breathes his last, Life is sustained by the breath God gives (Genesis 2:7; Acts 17:25). When that breath departs, the body returns to the ground, while the spirit returns to God who gave it (Ecclesiastes 12:7). Death is therefore not merely the exhaustion of human vitality, but the end of earthly life under God’s sovereign decree. Gen 25:8 And at a ripe old age he breathed his last and died,… and where is he? Job voices the anguish of one confronting the hidden realm beyond death. He does not deny personal existence after death, but grieves that the dead are removed from the activities, relationships, and visible world of the living. His question anticipates the hope he later expresses that God will remember and call His servant from the grave (Job 14:14–15). That hope receives full light in the resurrection promised through Christ, who declared, “I am the resurrection and the life” (John 11:25). Job 7:9-10 As a cloud vanishes and is gone, so he who goes down… As water disappears from the sea Water may recede from a lake or marsh, leaving a place once full of life barren and empty. Job draws on a familiar sight from a land dependent on seasonal rains and dependable water sources. The image emphasizes the irreversible appearance of death: life seems to drain away as surely as waters vanish from their basin. Human strength, wealth, and influence cannot prevent this appointed end. Isa 19:5 The waters of the Nile will dry up, and the riverbed… and a river becomes parched and dry, A dried riverbed brought loss to fields, flocks, and communities, making Job’s comparison especially vivid. In the same way, death brings human activity to an end and exposes the frailty of all earthly life. Job is not denying God’s power to raise the dead; later he expresses confidence that his Redeemer lives and that he will see God after death (Job 19:25–27). Here he mourns the sorrowful reality that no person returns to ordinary earthly life once death has taken him. The final answer to this grief is found in the resurrection, when Christ raises His people to imperishable life. Isa 50:2 Why was no one there when I arrived? Why did no one answer… so a man lies down and does not rise. Human death ends a person’s participation in earthly life. Job contrasts man with a tree, which may sprout again after being cut down, while the body returns to dust and cannot restore itself. Sheol marks separation from the land of the living, where human labor, plans, and relationships cease (Ecclesiastes 9:5–6, 10). Death is pictured as sleep because the body lies still, helpless to awaken by its own power. Job 7:9-10 As a cloud vanishes and is gone, so he who goes down… Until the heavens are no more, Death’s hold extends beyond any ordinary human expectation of return. Only God’s decisive renewal of creation could overcome the grave. Scripture later describes the present heavens and earth passing away before God establishes the new creation (Isaiah 34:4; Revelation 6:14; 21:1). Job’s words therefore acknowledge that resurrection requires an act of divine power, not human recovery. 2Pe 3:10 But the Day of the Lord will come like a thief.… he will not be awakened No one rises from death through natural strength or by the efforts of the living. Yet Job’s grief does not cancel his confidence that God remains his Redeemer. He later confesses that he will see God after his body has been destroyed (Job 19:25–27). Daniel plainly reveals that those sleeping in the dust will awaken, some to everlasting life and others to judgment (Daniel 12:2). Jhn 11:11-14 He had said this, He told them, “Our friend Lazarus… or roused from sleep. The sleep of death became a fitting biblical image for believers whose bodies await resurrection. Jesus spoke of Lazarus’s death as sleep before calling him from the tomb (John 11:11–14, 43–44). Christ’s resurrection guarantees the future awakening of all who belong to Him, for He is the firstfruits of those who have fallen asleep (1 Corinthians 15:20; 1 Thessalonians 4:14–16). Dan 12:2 And many who sleep in the dust of the earth will awake… If only You would hide me in Sheol Job longs for release from unbearable affliction in Sheol, the realm of the dead, conceived as the place to which all the departed went. He does not seek punishment or escape from God’s rule, but shelter from his present misery. Even in despair, Job speaks to God, acknowledging that his life and death remain in the Lord’s hands. Job 17:13 If I look for Sheol as my home, if I spread out my bed… and conceal me until Your anger has passed! Job interprets his suffering as evidence of God’s wrath, though the opening chapters reveal that his afflictions came through Satan’s assault under God’s sovereign permission. He pleads for the day when divine discipline—or what he perceives as divine hostility—will give way to mercy. His cry anticipates the biblical assurance that God’s anger is not His final word toward those He restores (Isaiah 54:7–8). Isa 26:20 Go, my people, enter your rooms and shut your doors… If only You would appoint a time for me Job asks God to establish a fixed end to his suffering and to govern even his descent into death by His purpose. The request reflects confidence that God appoints times and seasons and that no season of grief lies outside His authority. Job’s hope reaches beyond immediate relief toward a future set by God Himself. Psa 102:13 You will rise up and have compassion on Zion,… and then remember me! God’s remembrance is never mere recollection; it is His gracious action for the one remembered. As God remembered Noah and brought him through the flood, Job asks the Lord to turn toward him again in mercy. The surrounding passage points toward renewed life after death, a hope Job later voices more fully when he confesses that his Redeemer lives and that he will yet see God (Job 19:25–27). 1Sa 1:11 And she made a vow, saying, “O LORD of Hosts, … When a man dies, will he live again? Job asks from the depths of suffering and grief, after considering how a tree may sprout again while a human body returns to dust. Death appears final to human sight, yet Job’s question carries a longing that God might not abandon His creatures to the grave. Later Scripture gives the assurance for which Job yearned: many who sleep in the dust will awaken (Daniel 12:2), and Christ’s resurrection guarantees the resurrection of those who belong to Him (1 Corinthians 15:20–22). Dan 12:2 And many who sleep in the dust of the earth will awake… All the days of my hard service Job regards his earthly life as an appointed season of painful labor, like the duty of a soldier or servant awaiting release. His losses, illness, and unjust accusations have made every day a burden, but he still recognizes that his days remain under God’s authority. Human life is brief and troubled, yet no suffering escapes the knowledge and rule of the Lord. Job 7:1-2 Is not man consigned to labor on earth?… I will wait, Job does not claim to control the outcome of his affliction. He places himself before God with endurance, trusting that the Lord can act after all human strength has failed. Such waiting is an act of faith, resting in God’s righteousness when immediate deliverance has not come. Psa 130:5-6 I wait for the LORD; my soul does wait, and in His word… until my renewal comes. Job looks beyond his present ruin to a time when God will restore what death and suffering have taken. His hope reaches toward the promise expressed in the following verses: God will call, and Job will answer; God will desire the work of His hands. The full fulfillment stands in Jesus Christ, whose resurrection brings bodily renewal and eternal life to all who trust in Him. 1Co 15:51-53 Listen, I tell you a mystery: We will not all sleep… You will call, Job looks beyond death to the day when God summons him from the grave. Though suffering has made life seem brief and hidden in Sheol, Job trusts that his Creator has not forgotten him. God’s call carries the authority of the One who names and claims His people, anticipating the resurrection summons fulfilled when the Lord raises the dead. Jhn 5:28-29 Do not be amazed at this, for the hour is coming… and I will answer; Job expects to stand responsive before God, no longer silenced by death or overwhelmed by affliction. His hope rests not in human strength but in God’s power to restore life. The New Testament reveals this hope more fully in Christ, whose voice calls His own and whose return will gather believers to Himself. 1Sa 3:10 Then the LORD came and stood there, calling as before,… You will desire the work of Your hands. Job remembers that he is God’s creature, formed by divine wisdom and sustained by divine care. The God who made humanity from dust does not finally abandon His handiwork to destruction. This longing points toward God’s redemptive purpose, accomplished in Christ, through whom God restores His people as His workmanship. Psa 138:8 The LORD will fulfill His purpose for me.… For then You would count my steps, Job looks beyond his present suffering to the hope of renewed fellowship with God. God’s knowledge of every step would no longer signify hostile scrutiny, but the care of the Creator for the work of His hands. The Lord knows every path His servants take, as Psalm 139:3 declares, and no season of suffering or faithfulness escapes His sight. Psa 119:133 Order my steps in Your word; let no sin rule over me. but would not keep track of my sin. Job longs for God to forgive rather than prosecute his guilt. The following verse pictures transgression sealed away and iniquity covered, anticipating the full forgiveness accomplished through Christ. God does not deny the reality of sin; He removes it from those who trust in Him, reconciling them to Himself and no longer counting their trespasses against them. Psa 32:1-2 Of David. Blessed is he whose transgressions are forgiven… My transgression would be sealed in a bag, Job longs for a time when God will no longer bring his sins forward for judgment. A sealed bag kept its contents secure and inaccessible, portraying transgression removed from view rather than continually exposed. Job’s hope arises amid his suffering and his desire that God would remember him after death (Job 14:13–15). Psalm 32:1 blesses the one whose transgression is forgiven and whose sin is covered, while Daniel 12:4 uses sealing to portray something preserved until God’s appointed time. Deu 32:34 Have I not stored up these things, sealed up within My vaults… and You would cover over my iniquity. Covering iniquity points to God’s merciful removal of guilt. Under the Law, the sacrifices and the Day of Atonement taught Israel that sin required a God-provided atonement (Leviticus 16). Job’s longing finds its lasting answer in Christ, who entered the heavenly sanctuary by His own blood and secured eternal redemption for His people (Hebrews 9:11–14). God does not merely conceal forgiven sin; through the sacrifice of Christ, He grants cleansing, reconciliation, and freedom from condemnation. Psa 32:1 Of David. Blessed is he whose transgressions are forgiven… But as a mountain erodes and crumbles Job points to the visible decay of what appears strongest and most enduring. Mountains that seem immovable are gradually broken down by forces God has built into creation. In the larger argument of Job 14, this image underscores the certainty of human mortality: if even the great features of the earth do not remain unchanged, fallen human life is certainly frail and brief. Job’s suffering has made him feel the relentless wearing away of strength, hope, and earthly security. Psa 97:5 The mountains melt like wax at the presence of the LORD,… and a rock is dislodged from its place, A rock may appear fixed beyond disturbance, yet it can fall, split, or be swept away. Job contrasts such changes in creation with the apparent finality of death, lamenting that a man dies and does not return to ordinary earthly life. Scripture elsewhere calls the Lord a Rock because He alone is unchanging and wholly dependable. Human possessions, health, position, and even life itself can be removed, but God remains the sure refuge of those who trust Him. Job 18:4 You who tear yourself in anger—should the earth be forsaken… as water wears away the stones Job points to the slow, inexorable work of water upon what appears most durable. Stone, often associated with permanence and strength, yields over time before a force that never ceases. Human life likewise cannot withstand the steady movement of time, suffering, and death by its own strength (Psalm 90:10–12). Pro 27:15 A constant dripping on a rainy day and a contentious woman… and torrents wash away the soil, Seasonal rains in the land of Israel could produce sudden torrents in normally dry ravines, sweeping away soil and altering the landscape. What supports life and cultivation can disappear swiftly under overwhelming waters. Jesus used similar storm imagery to show that only a life founded upon obedience to His words can endure testing (Matthew 7:24–27). Isa 28:17 I will make justice the measuring line,… so You destroy a man’s hope. Job speaks from the anguish of mortality and loss, viewing God’s providence as the force before which human expectation collapses. His words do not deny God’s power; they reveal the darkness into which suffering can lead even a faithful servant. Yet Job’s book ultimately directs hope beyond earthly stability to the living Redeemer and the resurrection of the dead (Job 19:25–27). Job 27:8 For what is the hope of the godless when he is cut off… You forever overpower him, God’s strength prevails over every human being. Job acknowledges that no person can resist the Lord’s decree or preserve his own life indefinitely. Humanity, formed from dust, remains subject to the Creator who gives life and takes it away (Genesis 3:19; Deuteronomy 32:39). Job’s lament rests upon the sobering reality that human power cannot contend successfully with God’s sovereign rule. Jer 20:7 You have deceived me, O LORD, and I was deceived.… and he passes on; Death ends man’s earthly labor, plans, and visible presence. Like Ecclesiastes, Job recognizes that all people return to the dust from which they came (Ecclesiastes 3:20). Hebrews later confirms that death is appointed for mankind, followed by judgment (Hebrews 9:27). The brevity of life calls people to humility before God and faith in His mercy. Psa 39:13 Turn Your gaze away from me, that I may again be cheered… You change his countenance Death changes the appearance of the living man, removing the strength, expression, and recognition associated with earthly life. Job had already described the grave as a place from which one does not return to his house or former place (Job 7:9–10). The altered countenance bears witness that human dignity and vigor cannot survive apart from God’s sustaining hand. Psa 39:11 You discipline and correct a man for his iniquity,… and send him away. God sends man from the realm of earthly life into death, where Job understood the dead to go to Sheol. Yet death does not place anyone beyond God’s authority or knowledge. Job’s later hope looks beyond the grave to a Redeemer and to bodily resurrection (Job 19:25–27), a hope fulfilled in Christ, who conquered death and promises resurrection life to all who belong to Him. Psa 146:4 When his spirit departs, he returns to the ground;… If his sons receive honor, he does not know it; Death ends a person’s participation in the changing circumstances of earthly family life. In Job’s world, the honor of sons preserved a father’s name, household, and inheritance, yet even such treasured news cannot reach one who has entered the grave. Human legacy, wealth, and public esteem cannot overcome mortality or accompany a person beyond death (Psalm 49:17). Ecc 9:5-6 For the living know that they will die, but the dead… if they are brought low, he is unaware. The dead cannot intervene in the reversals, suffering, or humiliation experienced by those they leave behind. Job’s lament exposes the limits of earthly hopes and plans: death separates people from the affairs they once labored to secure (Psalm 146:4; Ecclesiastes 9:5). The sorrowful reality strengthens the need for a hope beyond the grave, fulfilled in Jesus Christ, who gives resurrection life to all who believe in Him (John 11:25–26). Ecc 9:10 Whatever you find to do with your hands, do it… He feels only the pain of his own body Job portrays the helplessness of mortal man under the burden of suffering. Bodily pain narrows a person’s world, leaving him unable to control events beyond himself or to escape the frailty brought by sin and death. Job’s own affliction with painful sores gave personal weight to this reality. Human strength, possessions, and family honor cannot shield anyone from the limits God has placed upon earthly life. Job 33:19-22 A man is also chastened on his bed with pain… and mourns only for himself.” Sorrow becomes deeply personal when death and suffering expose what man cannot change. The surrounding context emphasizes that the dead do not know whether their children prosper or fall into dishonor; earthly concerns continue without them. Job’s words do not deny the value of family or community, but they underscore the solitude of human mortality. The lament prepares for the hope revealed more fully in Scripture: God has not abandoned His people to death, and through Christ the grief and curse of the grave will finally be overcome. Job 10:1 I loathe my own life; I will express my complaint… This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com. Bible Hub |
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