Psalms 147
Berean Study Bible

It Is Good to Sing Praises

Hallelujah!
The term "Hallelujah" is a Hebrew word meaning "Praise the Lord." It is a call to worship and an expression of joy and gratitude. This exclamation is often used in the Psalms to invite the congregation to join in worship. The use of "Hallelujah" connects this Psalm to the broader tradition of Jewish worship, where praising God is central. It is also found in the New Testament, notably in Revelation 19, where it is used in the context of heavenly worship, indicating its timeless and universal application.

How good it is to sing praises to our God,
Singing praises is an act of worship that is both communal and personal. The goodness of singing praises is emphasized, suggesting that it is beneficial for the soul and pleasing to God. This phrase highlights the importance of music in worship, a practice that dates back to the time of King David, who organized the Levitical musicians (1 Chronicles 25). Singing is a way to express the heart's devotion and is seen throughout Scripture, from the songs of Moses and Miriam in Exodus 15 to the hymns sung by Paul and Silas in Acts 16.

how pleasant and lovely to praise Him!
The act of praising God is described as pleasant and lovely, indicating that it is not only a duty but also a delight. This reflects the idea that worship is a source of joy and beauty, aligning with the biblical theme that true worship is a heartfelt response to God's character and deeds. The pleasantness of praise can be seen in the Psalms' poetic nature, which often uses imagery and metaphor to convey the beauty of God's creation and His works. This phrase also echoes the sentiment found in Psalm 133:1, where unity among believers is described as good and pleasant, suggesting that communal worship is a reflection of divine harmony.

The LORD builds up Jerusalem;
This phrase highlights God's active role in the restoration and strengthening of Jerusalem. Historically, Jerusalem has been the center of Jewish worship and identity, especially after King David established it as the capital. The rebuilding of Jerusalem is a recurring theme in the Old Testament, particularly after the Babylonian exile. Nehemiah and Ezra are key figures associated with the physical and spiritual rebuilding of the city. Theologically, this phrase underscores God's sovereignty and faithfulness to His covenant people. Jerusalem is often seen as a type of the heavenly city, representing God's ultimate plan for redemption and restoration. Prophecies in Isaiah and Zechariah also speak of a future time when Jerusalem will be exalted and central to God's kingdom.

He gathers the exiles of Israel.
This phrase refers to the return of the Jewish people from exile, a significant event in Israel's history. The Babylonian exile was a period of great suffering and loss, but it was also a time of purification and renewal. The gathering of exiles is a fulfillment of God's promises through prophets like Jeremiah and Ezekiel, who spoke of a return to the land and a renewed relationship with God. This gathering is not only a physical return but also a spiritual restoration. In a broader sense, it foreshadows the gathering of God's people from all nations, as seen in the New Testament. Jesus Christ, as the Good Shepherd, speaks of gathering His flock, which includes both Jews and Gentiles, into one fold. This gathering is a picture of the ultimate redemption and unity found in Christ.

He heals the brokenhearted
This phrase emphasizes God's compassion and ability to restore those who are emotionally and spiritually crushed. In biblical context, the heart is often seen as the center of emotions and will. The brokenhearted are those who have experienced deep sorrow or loss, often due to sin, oppression, or personal tragedy. This healing is not just physical but also emotional and spiritual, reflecting God's comprehensive care for His people. The concept of God healing the brokenhearted is echoed in Isaiah 61:1, which Jesus reads in Luke 4:18, identifying Himself as the fulfillment of this prophecy. This connection highlights Jesus as the ultimate healer of broken hearts, offering salvation and restoration.

and binds up their wounds.
The imagery of binding wounds suggests a careful and attentive process of healing, akin to a physician tending to physical injuries. In ancient times, binding wounds was a common practice to prevent infection and promote healing, indicating God's meticulous care for His people. This phrase can also be seen as a metaphor for God's ability to address the consequences of sin and suffering in the lives of believers. The binding of wounds signifies not only immediate relief but also the promise of complete restoration. This theme is consistent with God's covenantal promises throughout Scripture, where He pledges to be the healer and restorer of His people, as seen in passages like Jeremiah 30:17 and Hosea 6:1. The act of binding wounds can also be seen as a type of Christ's redemptive work, where through His sacrifice, He provides ultimate healing and reconciliation for humanity.

He determines the number of the stars;
This phrase highlights God's omniscience and omnipotence. In the ancient Near Eastern context, the stars were often associated with deities or seen as divine entities themselves. However, this verse emphasizes that God is the Creator and Sovereign over all celestial bodies, contrasting with pagan beliefs. The stars, innumerable to humans, are precisely counted by God, showcasing His infinite knowledge and control over the universe. This reflects Genesis 1:16, where God creates the stars, and Isaiah 40:26, which also speaks of God calling the stars by name, emphasizing His power and authority.

He calls them each by name.
Naming in the biblical context signifies authority and relationship. By naming the stars, God demonstrates His intimate knowledge and personal care for His creation. This act of naming is reminiscent of Adam naming the animals in Genesis 2:19-20, indicating dominion and stewardship. The personal nature of God is further highlighted, as He is not a distant creator but one who is involved with His creation. This can be seen as a type of Christ, who knows His sheep by name (John 10:3), indicating a personal relationship with His followers. The verse reassures believers of God's meticulous care and attention to detail, extending from the vast cosmos to individual lives.

Great is our Lord
This phrase emphasizes the supremacy and majesty of God, a central theme throughout the Psalms. The greatness of God is a recurring motif in the Old Testament, highlighting His sovereignty over creation and His unparalleled authority. In the context of ancient Israel, acknowledging God's greatness was a declaration of faith in His ability to protect and provide for His people, contrasting with the limited power of human rulers and pagan deities. This greatness is also reflected in the New Testament, where Jesus is recognized as Lord, affirming His divine nature and authority (Philippians 2:9-11).

and mighty in power
The power of God is a testament to His ability to act in the world and in the lives of individuals. This power is evident in the creation narrative (Genesis 1), where God speaks the universe into existence. It is also demonstrated in the deliverance of Israel from Egypt, showcasing His ability to intervene in history. The power of God is not just physical but also spiritual, as seen in the resurrection of Jesus, which is the ultimate display of divine power over sin and death (Romans 1:4). This power assures believers of God's capability to fulfill His promises and sustain His creation.

His understanding has no limit
God's understanding is infinite, surpassing human comprehension. This attribute is closely related to His omniscience, the ability to know all things past, present, and future. In the biblical context, God's understanding is often contrasted with human wisdom, which is limited and flawed (Isaiah 55:8-9). The limitless understanding of God assures believers that He is aware of all circumstances and can provide perfect guidance and judgment. This is further illustrated in the New Testament, where Jesus, as the embodiment of divine wisdom, discerns the thoughts and intentions of the heart (Hebrews 4:12-13).

The LORD sustains the humble
This phrase highlights God's favor towards those who are humble. In biblical context, humility is often associated with a recognition of one's dependence on God and a willingness to submit to His will. The Hebrew word for "humble" can also mean "afflicted" or "poor," suggesting that God supports those who are lowly in spirit or circumstance. This aligns with teachings found in Proverbs 3:34, where God is said to give grace to the humble. The concept of humility is central to the teachings of Jesus, who exemplified humility in His life and ministry (Philippians 2:5-8). The sustaining power of God is a recurring theme in the Psalms, where He is depicted as a refuge and strength for those who trust in Him.

but casts the wicked to the ground
This part of the verse contrasts the fate of the wicked with that of the humble. The imagery of being "cast to the ground" suggests a forceful and decisive action by God against those who are morally corrupt or rebellious. In the historical and cultural context of ancient Israel, the wicked were often those who opposed God's covenant and oppressed His people. This phrase echoes the justice of God as seen throughout the Old Testament, where the wicked are often brought low as a consequence of their actions (Psalm 37:17). The casting down of the wicked can also be seen as a prophetic foreshadowing of the ultimate judgment that will occur at the end of times, as described in Revelation 20:11-15. This serves as a reminder of the moral order established by God, where righteousness is rewarded and wickedness is punished.

Sing to the LORD with thanksgiving;
This phrase emphasizes the act of worship through singing, a common practice in ancient Israel. Singing was a way to express gratitude and reverence to God, often accompanied by musical instruments. The call to sing with thanksgiving highlights the importance of a grateful heart in worship. Thanksgiving is a recurring theme in the Psalms, reflecting the Israelites' acknowledgment of God's provision and faithfulness. This aligns with other scriptures such as 1 Thessalonians 5:18, which encourages believers to give thanks in all circumstances. The act of singing with thanksgiving can be seen as a form of spiritual discipline, fostering a heart of gratitude and aligning the worshiper with God's will.

make music on the harp to our God,
The harp was a prominent instrument in ancient Israelite worship, often used in temple services and religious ceremonies. It symbolizes joy and celebration, and its use in worship underscores the importance of music in expressing devotion to God. The phrase "to our God" personalizes the act of worship, reminding believers of their relationship with the divine. This connection is seen throughout the Psalms, where music is a means of drawing closer to God and experiencing His presence. The use of the harp can also be seen as a type of Christ, as music in worship often points to the harmony and peace found in a relationship with Jesus. The call to make music to God is an invitation to engage in worship that is both heartfelt and skillful, reflecting the beauty and order of God's creation.

who covers the sky with clouds
This phrase highlights God's sovereignty over creation, emphasizing His control over the natural world. In biblical times, clouds were often seen as a sign of God's presence and power, as seen in Exodus 13:21, where God led the Israelites with a pillar of cloud. The imagery of clouds also connects to God's provision and protection, as clouds bring rain, which is essential for life. In Job 37:11-16, clouds are described as part of God's wondrous works, demonstrating His wisdom and understanding. The covering of the sky with clouds can also symbolize God's majesty and the mystery of His ways, as clouds often obscure the heavens, reminding us of the limits of human understanding.

who prepares rain for the earth
Rain is a vital element for sustaining life, and this phrase underscores God's role as the provider of all necessary resources. In the ancient Near East, rain was crucial for agriculture, and its absence could lead to famine and hardship. Deuteronomy 11:14 speaks of God providing rain for the land in its season, a promise of blessing and abundance for obedience. Rain is also a symbol of God's grace and mercy, as seen in Matthew 5:45, where God sends rain on the just and unjust alike. The preparation of rain reflects God's forethought and care for His creation, ensuring that the earth is nourished and fruitful.

who makes grass to grow on the hills
This phrase illustrates God's nurturing power and His ability to bring life and sustenance to even the most challenging terrains. Hills and mountains in biblical geography often represent places of difficulty or barrenness, yet God causes grass to grow there, symbolizing His provision and the flourishing of life in unexpected places. Psalm 104:14 echoes this theme, where God is praised for making grass grow for the cattle and plants for people to cultivate. The growth of grass on the hills can also be seen as a metaphor for spiritual growth and renewal, as God brings life and vitality to the hearts of His people. This imagery points to the abundance and generosity of God, who provides for all His creation.

He provides food for the animals
This phrase highlights God's providential care over all creation, emphasizing His role as the sustainer of life. In the biblical context, God's provision is a recurring theme, seen in Genesis 1:30 where He provides every green plant for food to all creatures. This reflects the order and care God established in creation. The mention of animals can also be seen as a reminder of God's covenant with all living creatures, as noted in Genesis 9:9-10 after the flood. Theologically, this provision underscores God's omnipotence and benevolence, ensuring that all His creation is sustained. It also serves as a reminder of the interconnectedness of life, where God's care for animals reflects His care for humanity.

and for the young ravens when they call
Ravens are often seen in the Bible as symbols of God's provision despite their unclean status according to Levitical law (Leviticus 11:15). In Job 38:41, God is described as providing for the raven's young, reinforcing the idea that God's care extends even to creatures that might be overlooked or deemed insignificant. The calling of the young ravens can be seen as a metaphor for dependence and need, illustrating that God hears and responds to the cries of His creation. This can be connected to Jesus' teaching in Matthew 6:26, where He assures that if God feeds the birds, He will surely care for His people. The raven, often associated with desolation and wilderness, becomes a powerful symbol of God's provision in the most unlikely circumstances, pointing to His faithfulness and mercy.

He does not delight in the strength of the horse;
In ancient times, horses were symbols of military power and strength, often used in warfare and chariotry. The Israelites, unlike their neighboring nations, were not known for their cavalry, as God instructed them not to rely on horses for military might (Deuteronomy 17:16). This phrase emphasizes that God's favor and delight are not in human military power or physical strength. Instead, it reflects a broader biblical theme that God values faith and reliance on Him over human capabilities (Psalm 20:7). The horse, often associated with Egyptian and Assyrian armies, represents reliance on worldly power, which God consistently warns against.

He takes no pleasure in the legs of a man.
The "legs of a man" symbolize human strength and physical prowess. In the cultural context of the ancient Near East, physical strength was highly valued, especially in warriors and athletes. However, this phrase underscores that God does not find pleasure in human physical abilities or achievements. Instead, it aligns with the biblical teaching that God values the heart and character over outward appearances (1 Samuel 16:7). This can also be seen as a reminder of the limitations of human strength compared to divine power, as echoed in Isaiah 40:29-31, where God gives strength to the weary and increases the power of the weak. This phrase points to the futility of relying on human strength and the importance of trusting in God's power and provision.

The LORD is pleased with those who fear Him
This phrase emphasizes the importance of reverence and awe towards God. In biblical context, "fear" often denotes a deep respect and acknowledgment of God's power and authority. Proverbs 9:10 states, "The fear of the LORD is the beginning of wisdom," highlighting that true understanding starts with recognizing God's majesty. Historically, the Israelites were taught to fear God as part of their covenant relationship, which included obedience to His commandments. This fear is not about terror but about a profound respect that leads to worship and obedience. The concept is echoed in the New Testament, where believers are encouraged to work out their salvation with fear and trembling (Philippians 2:12), indicating a life lived in reverence to God.

who hope in His loving devotion
This phrase underscores the trust and expectation believers place in God's steadfast love. The term "loving devotion" is often translated from the Hebrew word "chesed," which conveys God's covenantal faithfulness and mercy. Throughout the Old Testament, God's loving devotion is a recurring theme, as seen in Lamentations 3:22-23, where His mercies are described as new every morning. This hope is not wishful thinking but a confident expectation based on God's unchanging character. In the New Testament, this hope is fulfilled in Jesus Christ, who embodies God's love and faithfulness (John 3:16). The hope in God's loving devotion assures believers of His continual presence and care, as seen in Romans 5:5, where the love of God is poured into our hearts through the Holy Spirit.

Exalt the LORD, O Jerusalem;
Jerusalem holds a central place in biblical history as the city chosen by God for His dwelling place, the location of the Temple, and the heart of Jewish worship. The call to "exalt the LORD" is a summons to recognize and proclaim God's supreme authority and majesty. This phrase reflects the importance of worship and reverence for God, who has shown His faithfulness to Jerusalem throughout history. The exhortation to exalt God is a reminder of the covenant relationship between God and His people, as seen in 2 Chronicles 6:6, where God declares His choice of Jerusalem for His name to dwell.

praise your God, O Zion!
Zion is often used interchangeably with Jerusalem, but it also carries a deeper spiritual significance, symbolizing the dwelling place of God and the center of His kingdom. The call to "praise your God" emphasizes the personal relationship between God and His people, highlighting the importance of worship as an expression of gratitude and acknowledgment of God's sovereignty. This phrase connects to the broader biblical theme of Zion as a place of divine presence and future hope, as seen in Isaiah 2:3, where nations are drawn to Zion to learn God's ways. The call to praise is a reminder of the joy and privilege of worshiping the one true God, who is worthy of all honor and glory.

For He strengthens the bars of your gates
This phrase emphasizes God's protection and security over His people. In ancient times, city gates were crucial for defense, and strong bars meant safety from enemies. The imagery here suggests divine fortification, indicating that God Himself is the source of true security. This can be connected to Nehemiah's rebuilding of Jerusalem's walls, where the physical restoration symbolized spiritual renewal and divine protection (Nehemiah 3). Theologically, it reflects God's sovereignty and His role as a protector, akin to the way Jesus is described as the Good Shepherd who guards His flock (John 10:11-15).

and blesses the children within you.
This phrase highlights God's provision and favor upon the inhabitants of the city, particularly the children, symbolizing future generations. In the biblical context, children are seen as a blessing from the Lord (Psalm 127:3-5), and their well-being is a sign of God's favor. The mention of children also underscores the importance of community and continuity of faith. This blessing can be seen as a fulfillment of God's covenant promises, where He assures prosperity and peace for His people (Deuteronomy 28:4). It also points to the nurturing aspect of God's character, similar to how Jesus welcomed and blessed the children during His ministry (Mark 10:13-16).

He makes peace at your borders;
This phrase highlights God's provision of security and stability for His people. In the historical context of ancient Israel, borders were often areas of conflict due to invasions and territorial disputes. The peace mentioned here can be seen as a divine blessing, ensuring safety from enemies. This peace is reminiscent of the promises found in Leviticus 26:6, where God assures Israel of peace in the land if they follow His statutes. The concept of peace is also a foreshadowing of the ultimate peace brought by Jesus Christ, the Prince of Peace (Isaiah 9:6), who reconciles humanity to God and brings spiritual peace.

He fills you with the finest wheat.
This phrase emphasizes God's provision of abundance and sustenance. Wheat was a staple food in ancient Israel, symbolizing prosperity and God's blessing. The "finest wheat" suggests not just sufficiency but abundance and quality, reflecting God's generous nature. This provision can be linked to the covenant blessings in Deuteronomy 28:5, where God promises to bless the produce of the land. Additionally, this imagery connects to the spiritual nourishment provided by Christ, who is the Bread of Life (John 6:35), offering eternal sustenance to those who believe in Him.

He sends forth His command to the earth;
This phrase emphasizes God's sovereignty and authority over creation. The imagery of sending forth a command suggests a king issuing a decree, highlighting God's role as the ultimate ruler. In biblical context, God's commands often relate to His creative power, as seen in Genesis 1, where He speaks the world into existence. The earth, representing the entirety of creation, is subject to His will. This reflects the belief in God's providence and His active involvement in the world. Historically, the Israelites understood God's commands as both His laws given to them and His control over nature, as seen in events like the parting of the Red Sea (Exodus 14:21-22).

His word runs swiftly.
This phrase illustrates the effectiveness and immediacy of God's word. The metaphor of running swiftly conveys the idea that God's purposes are accomplished without delay. In the cultural context of ancient Israel, a king's word was powerful and executed promptly, reflecting the authority and efficiency of God's word. This can be connected to Isaiah 55:11, where God's word is described as not returning void but achieving what He desires. Theologically, this can be seen as a type of Christ, the Word made flesh (John 1:14), who fulfills God's promises and executes His will on earth. The swiftness also suggests the unstoppable nature of God's plans, reinforcing the belief in His omnipotence and the certainty of His promises.

He spreads the snow like wool;
This phrase draws a vivid comparison between snow and wool, emphasizing the purity, softness, and covering nature of snow. In biblical times, wool was a valuable commodity, often used for clothing and warmth, symbolizing provision and protection. The imagery of snow as wool suggests God's provision and care for the earth, covering it with a blanket of purity. This can be seen as a reflection of God's righteousness and purity, as seen in Isaiah 1:18, where sins are made "white as snow." The spreading of snow also indicates God's sovereignty over nature, as He controls the weather and seasons, a theme echoed in Job 37:6-10, where God commands the snow and frost.

He scatters the frost like ashes;
The comparison of frost to ashes highlights the delicate and transient nature of frost. Ashes, often associated with mourning and repentance in the Bible, as seen in Job 42:6 and Jonah 3:6, symbolize humility and the fleeting nature of life. The scattering of frost like ashes can be seen as a reminder of human frailty and the temporary nature of earthly things. This imagery also points to God's power and authority over creation, as He disperses frost across the land. The scattering action suggests a deliberate and controlled distribution, reflecting God's meticulous care and attention to detail in His creation. This phrase can also be connected to the idea of purification, as ashes were used in ancient purification rituals, symbolizing cleansing and renewal.

He casts forth His hail like pebbles.
This phrase emphasizes God's sovereign control over nature. Hail is often used in the Bible as a tool of divine judgment, as seen in the plagues of Egypt (Exodus 9:18-26) and the defeat of Israel's enemies (Joshua 10:11). The imagery of hail being cast like pebbles suggests both the ease with which God commands the elements and the precision of His actions. In the ancient Near East, hail was a feared natural phenomenon due to its destructive power on crops and property, underscoring God's might and authority over creation. This also reflects the broader biblical theme of God as the Creator who governs the natural world (Job 38:22-23).

Who can withstand His icy blast?
This rhetorical question highlights the futility of resisting God's power. The "icy blast" can be understood as a metaphor for God's judgment or the trials He allows. In the context of the ancient world, cold and ice were formidable forces, often associated with hardship and survival challenges. This phrase connects to other scriptures that speak of God's irresistible power, such as Job 37:9-10, where God's breath produces ice, and Isaiah 40:7, where the breath of the Lord withers grass. It serves as a reminder of human limitations and the need for humility before God's omnipotence. The imagery also points to the ultimate authority of God, who alone can provide refuge and protection from His own judgments, a theme fulfilled in the person of Jesus Christ, who offers salvation and peace with God (Romans 5:1).

He sends forth His word and melts them;
This phrase highlights the power and authority of God's word. In the biblical context, God's word is often associated with creation and transformation. Genesis 1 illustrates how God spoke the world into existence, demonstrating the creative power of His word. The melting here can be seen as a metaphor for transformation or change, possibly referring to the melting of ice or snow, which is a natural process that signifies the transition from winter to spring. This can also symbolize the softening of hearts or the breaking down of barriers, as seen in Ezekiel 36:26, where God promises to give a new heart and spirit. Theologically, this reflects the transformative power of God's word in the lives of believers, as seen in Hebrews 4:12, where the word of God is described as living and active.

He unleashes His winds,
The mention of winds can be understood both literally and metaphorically. In the ancient Near Eastern context, winds were seen as powerful forces of nature, often associated with God's control over creation. The Hebrew word for wind, "ruach," is also translated as spirit, indicating a divine presence or action. This dual meaning is evident in Genesis 1:2, where the Spirit of God hovers over the waters. The unleashing of winds can symbolize God's sovereign intervention in the world, as seen in the parting of the Red Sea in Exodus 14:21, where God uses a strong east wind to deliver the Israelites. This phrase also connects to the New Testament, where the Holy Spirit is described as a wind in Acts 2:2 during Pentecost, signifying the presence and power of God.

and the waters flow.
The flowing of waters is a common biblical motif representing life, cleansing, and renewal. In the geographical context of Israel, water is a precious resource, and its flow is essential for sustaining life. This imagery is used in Psalm 23:2, where God leads His people beside still waters, symbolizing peace and provision. Theologically, flowing waters can represent the outpouring of God's blessings and the work of the Holy Spirit, as seen in John 7:38-39, where Jesus speaks of living water flowing from within believers. This phrase also evokes the imagery of the River of Life in Revelation 22:1, which flows from the throne of God, symbolizing eternal life and the restoration of creation.

He declares His word to Jacob
This phrase emphasizes God's revelation to the patriarch Jacob, who was later named Israel. Jacob represents the chosen lineage through which God's covenant promises were fulfilled. The "word" signifies divine communication, often associated with the Law given to Moses. This revelation is foundational, as seen in Genesis 28:13-15, where God reaffirms His covenant with Jacob. The declaration of God's word to Jacob underscores the personal and direct nature of God's communication with His people, setting the stage for the nation of Israel's unique relationship with God.

His statutes and judgments to Israel
The statutes and judgments refer to the laws and decrees given to the nation of Israel, primarily through Moses at Mount Sinai (Exodus 20). These laws were meant to guide Israel in righteousness and justice, setting them apart from other nations. The giving of the Law is a pivotal moment in Israel's history, marking them as God's covenant people. This phrase highlights the continuity from Jacob to the nation of Israel, showing God's faithfulness in maintaining His covenant. The statutes and judgments also foreshadow the coming of Christ, who fulfills the Law (Matthew 5:17) and establishes a new covenant with His people.

He has done this for no other nation;
This phrase highlights the unique relationship between God and Israel. In the Old Testament, Israel is often depicted as God's chosen people, set apart from other nations (Deuteronomy 7:6). This exclusivity is seen in the giving of the Law at Mount Sinai, which was a covenant specifically with Israel (Exodus 19:5-6). The phrase underscores the special privileges and responsibilities that came with being God's chosen nation, including receiving His laws, guidance, and protection. Historically, Israel's distinct identity was maintained through practices such as circumcision, dietary laws, and Sabbath observance, which set them apart from surrounding nations.

they do not know His judgments.
The "judgments" refer to God's laws and decrees, which were revealed to Israel through the Torah. Other nations did not receive this direct revelation, which is why they are described as not knowing His judgments. This lack of knowledge often led to idolatry and practices contrary to God's will, as seen in the Canaanite nations that Israel encountered. The phrase also implies a lack of understanding of God's righteous standards and the moral and ethical guidelines that were intended to lead Israel into a life of holiness. In the New Testament, the concept of knowing God’s judgments is expanded to include all believers through the teachings of Jesus Christ and the apostles (Romans 2:12-16).

Hallelujah!
This exclamation of praise, meaning "Praise the Lord," is a call to worship and gratitude for God's unique relationship with Israel. It serves as a reminder of the privilege of knowing God and His ways. In the broader biblical context, "Hallelujah" is used in the Psalms and Revelation to express joy and thanksgiving for God's mighty acts and faithfulness (Revelation 19:1-6). It reflects a response of worship not only for what God has done for Israel but also for His ongoing work in the world through Jesus Christ, who fulfills the law and opens the way for all nations to know God (Matthew 5:17, Galatians 3:28).

This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com.



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