Topical Encyclopedia Biblical Context:The account of a dead girl and a sick woman is found in the Synoptic Gospels: Matthew 9:18-26, Mark 5:21-43, and Luke 8:40-56. This narrative highlights the miraculous power of Jesus Christ and His compassion towards those in need. The account intertwines two miracles, showcasing Jesus' authority over both chronic illness and death. Narrative Overview: As Jesus returns from the region of the Gerasenes, He is met by a large crowd. Among them is Jairus, a synagogue leader, who approaches Jesus with a desperate plea for his dying daughter. Jairus implores Jesus to come and lay His hands on her so that she might be healed and live. Jesus agrees and sets out with Jairus, accompanied by the pressing crowd. During this journey, a woman suffering from a hemorrhage for twelve years approaches Jesus. Despite having spent all she had on medical treatments, her condition had only worsened. Driven by faith, she believes that touching Jesus' cloak will heal her. As she reaches out and touches His garment, she is immediately healed. Jesus, aware that power has gone out from Him, turns to the crowd and asks, "Who touched My clothes?" The disciples, noting the thronging crowd, are puzzled by His question. However, the woman, knowing what had happened to her, comes forward trembling and confesses the truth. Jesus responds with compassion, saying, "Daughter, your faith has healed you. Go in peace and be free of your affliction" (Mark 5:34). Meanwhile, messengers arrive from Jairus' house, informing him that his daughter has died and suggesting that he need not trouble the Teacher any further. Jesus, overhearing this, reassures Jairus, "Do not be afraid; just believe" (Mark 5:36). Upon arriving at the house, Jesus encounters mourners weeping and wailing. He tells them, "The child is not dead, but asleep" (Mark 5:39), prompting their ridicule. Undeterred, Jesus takes the child's parents and His disciples, Peter, James, and John, into the room where the child lies. He takes her by the hand and commands, "Talitha koum!" which means, "Little girl, I say to you, get up!" (Mark 5:41). Immediately, the girl rises and begins to walk around, to the astonishment of all present. Jesus instructs them to give her something to eat and orders them not to tell anyone what had happened. Theological Themes: 1. Faith and Healing: Both Jairus and the woman with the issue of blood demonstrate profound faith in Jesus' ability to heal. Their accounts illustrate the power of faith in accessing divine intervention and the personal nature of Jesus' miracles. 2. Jesus' Authority: The narrative underscores Jesus' authority over both chronic illness and death, affirming His divine power. His ability to heal the woman instantaneously and raise Jairus' daughter from the dead reveals His mastery over the physical and spiritual realms. 3. Compassion and Inclusivity: Jesus' response to the woman, addressing her as "Daughter," signifies His compassion and acceptance, breaking social and religious barriers. His willingness to become ritually unclean by touching the dead girl further emphasizes His mission to restore life and wholeness. 4. Interruption and Divine Timing: The interruption of Jesus' journey by the woman’s touch highlights the theme of divine timing. Jesus' willingness to stop and address her need, despite the urgency of Jairus' situation, demonstrates His attentiveness to individual suffering and His sovereign control over time. Cultural and Historical Insights: · Social Status and Desperation: Jairus, as a synagogue leader, held a position of respect and authority, yet he humbles himself before Jesus, indicating the depth of his desperation. The woman, on the other hand, would have been considered unclean due to her condition, marginalized by society, and isolated from religious and social life. · Ritual Purity: The woman's hemorrhage and the girl's death both represent states of ritual impurity according to Jewish law. Jesus' interaction with both individuals challenges the prevailing purity codes, emphasizing mercy over ritual observance. Cross-References: · Faith and Healing: Matthew 8:5-13; Luke 7:1-10 · Resurrection Power: John 11:1-44; Luke 7:11-17 · Compassion of Jesus: Matthew 14:14; Mark 1:40-42 This account of a dead girl and a sick woman serves as a profound testament to the transformative power of faith and the boundless compassion of Jesus Christ. Subtopics Dead (People): Burnings of Incense Made For Dead (People): Jairus' Daughter Dead (People): Prepared for Burial by Washing Dead (People): Raised to Life, (See Dead (People): The Shunammite Woman's Son Dead (People): The Son of the Widow of Zarephath Dead (People): The Widow's Son Dead (People): The Young Man Laid in Elisha's Grave Dead (People): Unclassified Scriptures Relating To Dead (People): Wrapping in Linen The Dead in a House Rendered It Unclean The Dead were Washed and Laid Out The Dead were Wrapped in Lined With Spices The Dead: A Priest not to Mourn For, Except when Near of Kin The Dead: A State of Deep Affliction The Dead: All offerings To, Forbidden The Dead: Characterised by Absence of all Human Passions The Dead: Characterised by Being Incapable of Motion The Dead: Characterised by Being Without the Spirit The Dead: Characterised by Ignorance of all Human Affairs The Dead: Characterised by Inability to Glorify God The Dead: Even Bones of, Caused Uncleanness The Dead: Eyes of, Closed by Nearest of Kin The Dead: Freedom from the Law The Dead: Freedom from the Power of Sin The Dead: Heathenish Expressions of Grief For, Forbidden The Dead: High Priest in No Case to Mourn For The Dead: Idolaters: Consecrated Part of Their Crops To The Dead: Idolaters: Invoked and Consulted The Dead: Idolaters: Offered Sacrifices For The Dead: Idolaters: Tore Themselves For The Dead: Instances of, Restored by Christ The Dead: Instances of, Restored to Life Before Christ The Dead: Man's State by Nature The Dead: Mourning For, often by Hired Mourners The Dead: Mourning For, often with Plaintive Music The Dead: Mourning For, often: Lasted Many Days The Dead: Mourning For, often: Loud and Clamorous The Dead: Mourning For, often: Testified by Change of Apparel The Dead: Mourning For, often: Testified by Covering the Head The Dead: Mourning For, often: Testified by Taring the Hair The Dead: Mourning For, often: Testified by Tearing the Garments The Dead: Mourning For, often: Very Great The Dead: Nazarites not to Touch or Mourn For The Dead: Regard often Shown to the Memory of The Dead: Return not to This Life The Dead: Terms Used to Express: Carcases The Dead: Terms Used to Express: Corpses The Dead: Terms Used to Express: Deceased The Dead: Terms Used to Express: Those Who are Not The Dead: The Jews Looked for a Resurrection From The Dead: They Who Have Departed This Life The Dead: Those Defiled By, Removed from the Camp The Dead: Touching of, Caused Uncleanness The Dead: Uncleanness Contracted From, Removed by the Water Separation Related Terms The-not-beloved (1 Occurrence) Kir'iath-je'arim (18 Occurrences) Kirjathjearim (17 Occurrences) Vine-dressers (18 Occurrences) Kirjath-jearim (17 Occurrences) Kibroth-hattaavah (5 Occurrences) |