Rome: The Works of the Flesh and the Spirit
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Rome, the epicenter of the ancient Roman Empire, holds significant importance in biblical history and theology. As the backdrop for much of the New Testament, Rome represents both the pinnacle of worldly power and the setting for the early Christian church's growth amidst persecution. The dichotomy between the works of the flesh and the fruit of the Spirit is vividly illustrated in the context of Rome, providing a profound lesson for believers.

The Works of the Flesh in Rome

The Apostle Paul, in his epistle to the Galatians, outlines the works of the flesh, which are evident in the Roman society of his time. Galatians 5:19-21 states: "The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like." These behaviors were rampant in Rome, a city known for its decadence and moral decay.

The Roman Empire was characterized by its polytheistic worship, with numerous gods and goddesses, leading to widespread idolatry. The imperial cult, which deified emperors, further entrenched idolatrous practices. Sexual immorality was prevalent, as evidenced by the licentiousness of Roman festivals and the acceptance of practices such as prostitution and adultery. The gladiatorial games and public executions exemplified the culture of violence and rage.

The Spirit's Work in the Early Church

In stark contrast to the works of the flesh, the fruit of the Spirit flourished within the early Christian community in Rome. Galatians 5:22-23 describes the fruit of the Spirit: "But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control." These virtues were embodied by the early Christians, who lived countercultural lives amidst a society steeped in sin.

The Apostle Paul, in his letter to the Romans, exhorts believers to live by the Spirit. Romans 8:5-6 states: "Those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. The mind of the flesh is death, but the mind of the Spirit is life and peace." The Roman Christians were called to reject the fleshly desires of their surroundings and to embrace the transformative power of the Holy Spirit.

The Church's Witness in Rome

The early church in Rome faced severe persecution, yet it remained steadfast in its witness. The Apostle Peter, in his first epistle, encourages believers to endure suffering for righteousness' sake, highlighting the Spirit's role in empowering them to live holy lives. 1 Peter 4:14 states: "If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you."

The steadfastness of the Roman Christians, even unto death, served as a powerful testimony to the transformative work of the Spirit. Their love and unity, as described in Acts 2:42-47, stood in stark contrast to the divisions and rivalries of Roman society. The church's growth, despite persecution, demonstrated the Spirit's power to overcome the works of the flesh and to bring about God's kingdom on earth.

Paul's Exhortation to the Romans

In his epistle to the Romans, Paul provides a theological foundation for understanding the battle between the flesh and the Spirit. Romans 8:13-14 declares: "For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God." This exhortation calls believers to a life of holiness, empowered by the Spirit, in the midst of a corrupt and decaying world.

The message to the Roman Christians remains relevant for believers today, as they navigate a world that often mirrors the moral challenges of ancient Rome. The call to live by the Spirit, bearing its fruit, is a timeless mandate for the church, as it seeks to be a light in the darkness, reflecting the character of Christ in a fallen world.
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Romans 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
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Library

Doctrine of the Resurrection of the Body, Continued How are the ...
... which is the real author of the works of the ... Rightly then does the apostle declare,
"Flesh and blood ... great expiation or lustration, celebrated at Rome in the ...
/.../the five books against marcion/chapter x doctrine of the resurrection.htm

Articles of Religion.
... in themselves the working of the Spirit of Christ, mortifying the works of the flesh
and their ... and Antioch, have erred, so also the Church of Rome hath erred ...
//christianbookshelf.org/hayward/the book of religions/articles of religion.htm

The Irish Articles of Religion. AD 1615.
... over and above God's commandments, which they call works of supererogation ... will allow
to be good: that the flesh may thereby ... of the Church or See of Rome, or by ...
/.../the irish articles of religion.htm

Rules for visits, Exorcisms, and How People are to Assist the Sick ...
... By [414] your fastings and prayers and perpetual watching, together with your other
good works, mortify the works of the flesh by the power of the Holy Spirit. ...
/.../two epistles concerning virginity/chapter xii rules for visits exorcisms.htm

Sin not Material.
... in heathendom: one in the West, containing Rome and Greece ... The works of the flesh
are twofold: one class ... Hence it is unscriptural to oppose "flesh" and "spirit ...
/.../kuyper/the work of the holy spirit/xi sin not material.htm

Written from Rome
... written while he was a prisoner in Rome, Paul makes ... and enemies in your mind by wicked
works, yet now hath He reconciled in the body of His flesh through death ...
/.../white/the acts of the apostles/lesson 45 written from rome.htm

The Holy Spirit and the one Church
... of any of them going over to Rome, let them ... God's people are a holy people; God's
Spirit works by love ... there; for "the Spirit lusteth against the flesh, and the ...
/.../spurgeon/spurgeons sermons volume 4 1858/the holy spirit and the.htm

An Anonymous Sermon, Commonly Called Clement's Second Letter to ...
... we are not forced to assume that Rome was the ... a copy of the immaterial forms, the
author works out a ... the spiritual reality of the Church, the flesh being the ...
/.../richardson/early christian fathers/an anonymous sermon commonly called.htm

Derivative Doctrines. Grace and the Means of Grace; the Christian ...
Select Works and Letters or Athanasius. ... for the salvation of the world, is the flesh
which I ... in which, as compared with other churches (Rome especially), the ...
/.../select works and letters or athanasius/section 6 derivative doctrines grace.htm

General Character of Christians.
... that if men might be saved by faith without the works of the ... The same objection appears
to have been made at Rome, where a faction ... "The flesh lusteth against ...
/.../lee/sermons on various important subjects/sermon xi general character of.htm

Resources
What is the significance of the city of Rome in the Bible? | GotQuestions.org

Who was Clement of Rome? | GotQuestions.org

Who was Hippolytus of Rome? | GotQuestions.org

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Subtopics

Rome

Rome for Mutual Forbearance

Rome: Abominations In

Rome: Christians In

Rome: Exhorted Humility, Love, and Good Works

Rome: God's Judgment Against all Sin

Rome: God's Supreme Power Over Everyone

Rome: Jews Excluded From, by Claudius Caesar

Rome: Justification by Faith in Jesus Christ

Rome: Paul Desires to Preach In

Rome: Paul Testifies the Gospel of Christ to Them

Rome: Paul's Letter to the Christians In

Rome: Requested to Greet Various Brethren

Rome: The Condemnation of the Gentiles

Rome: The Condemnation of the Jews

Rome: The Faith of Abraham

Rome: The Fruits of Faith

Rome: The Righteousness the Law and of Faith

Rome: The Works of the Flesh and the Spirit

Rome: To Obey Magistrates

Rome: Visited by Onesiphorus

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Rome: The Righteousness the Law and of Faith
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