Rome: The Condemnation of the Jews
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The relationship between Rome and the Jewish people during the time of the New Testament is a complex and multifaceted subject, marked by tension, conflict, and eventual condemnation. The Roman Empire, which dominated the Mediterranean world, including Judea, played a significant role in the historical and religious context of the New Testament.

Historical Context

The Roman occupation of Judea began in 63 BC when General Pompey captured Jerusalem. This marked the beginning of Roman influence and control over the Jewish people, which would last for several centuries. The Jews were allowed a degree of religious freedom, but they were subject to Roman political authority and taxation, leading to widespread resentment and unrest.

New Testament References

The New Testament provides several insights into the relationship between Rome and the Jewish people. The Gospels and Acts depict the Roman authorities as key players in the events surrounding the life and ministry of Jesus Christ and the early Church.

1. The Trial and Crucifixion of Jesus: The Roman governor Pontius Pilate played a pivotal role in the trial and crucifixion of Jesus. Despite finding no fault in Him, Pilate succumbed to the pressure of the Jewish leaders and the crowd, ultimately condemning Jesus to be crucified. In John 19:12-16 , Pilate's struggle is evident: "From then on, Pilate tried to release Him, but the Jews kept shouting, 'If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.'"

2. Persecution of Early Christians: The early Christians, many of whom were Jewish, faced persecution from both Jewish authorities and the Roman Empire. The Book of Acts records several instances where Roman officials were involved in the persecution of Christians, often at the instigation of Jewish leaders. Acts 18:12-17 describes how the Jews in Corinth brought Paul before the Roman proconsul Gallio, accusing him of persuading people to worship God contrary to the law.

3. The Destruction of Jerusalem: The culmination of tensions between Rome and the Jewish people was the Jewish Revolt (66-70 AD), which led to the destruction of Jerusalem and the Second Temple in 70 AD by the Roman general Titus. This event was a significant turning point in Jewish history and fulfilled Jesus' prophecy in Matthew 24:2 : "Truly I tell you, not one stone here will be left on another; every one will be thrown down."

Theological Implications

From a theological perspective, the condemnation of the Jews by Rome is seen as part of God's sovereign plan. The rejection of Jesus as the Messiah by many Jewish leaders and the subsequent destruction of Jerusalem are interpreted by some as divine judgment. Romans 11:25-26 speaks to the mystery of Israel's partial hardening: "I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. And so all Israel will be saved."

Conclusion

The relationship between Rome and the Jewish people during the New Testament era is a testament to the complex interplay of political, religious, and divine factors. The condemnation of the Jews by Rome, while a historical event, is also deeply intertwined with the unfolding of God's redemptive plan through Jesus Christ and the early Church.
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Romans 2:1
Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.
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Library

The Personal History of Callistus; his Occupation as a Banker ...
... Attempted Suicide; Condemned to the Treadmill; Re-Condemnation by Order ... to his master,
and brought to Rome, and his ... day to the synagogue of the Jews, who were ...
/.../the refutation of all heresies/chapter vii the personal history of.htm

To Leo, Bishop of Rome.
... To Leo, Bishop of Rome. ... twelve, years ago; against Arians and Eunomians, against
Jews and pagans ... If you bid me abide by the sentence of condemnation, I abide ...
/.../theodoret/the ecclesiastical history of theodoret/cxiii to leo bishop of.htm

The Author's views Respecting the Celebration of Easter, Baptism ...
... At Rome they fast every Saturday. ... applying to them a similar sense: thus do they
necessarily involve themselves in a common condemnation with the Jews. ...
/.../chapter xxii the authors views respecting.htm

How Herod Sent his Sons to Rome; How Also He was Accused by ...
... had gotten it; So he went up to Rome to accuse ... own accord; which accidents seemed
a sufficient condemnation of the ... and saluted him as king of the Jews; but he ...
/.../josephus/the antiquities of the jews/chapter 10 how herod sent.htm

Alexandria and Rome - the Jewish Communities in the Capitals of ...
... It had been a large city when Rome was still ... [273] This qualified condemnation seems,
however ... The Egyptian Jews had spread on all sides - southward to Abyssinia ...
/.../the life and times of jesus the messiah/chapter v alexandria and rome.htm

The Letter of the Synod, Relative to Its Decisions: and the ...
... for they have suffered the same condemnation as himself. ... in common with that most
hostile people the Jews. ... of sentiment in the city of Rome, throughout Italy ...
/.../the ecclesiastical history of scholasticus/chapter ix the letter of the.htm

A Source Book for Ancient Church History
... Justin Martyr, on Jews, 16; extension of Christianity, 18 ... 461; condemnation at Carthage,
463-465; condemnation at Ephesus ... Apostle, death of, 8; at Rome, 9, 23 ...
/.../ayer/a source book for ancient church history/index 2.htm

Index of Subjects.
... what he gave to Christ, [758]384; preaching at Rome, [759]344 ... witnesses to Christ's
death and resurrection, [805]311; their condemnation of the Jews, [806]375 ...
/.../chrysostom/homilies on acts and romans/index of subjects.htm

The Jews Make all Ready for the War; and Simon, the Son of Gioras ...
... mention her as one well known at Rome."Ibid. ... breach of the sabbath by the seditions
Jews in an ... Jerusalem, without one word of either the condemnation of James ...
/.../chapter 22 the jews make.htm

At Liberty
... From the viewpoint of human judgment, Paul's condemnation before such ... still from
the malice of the Jews and from ... from any cause been detained in Rome until the ...
/...//christianbookshelf.org/white/the acts of the apostles/lesson 46 at liberty.htm

Resources
What does the Bible say about the pope / papacy? | GotQuestions.org

What was the Avignon Papacy / Babylonian Captivity of the Church? | GotQuestions.org

Who was Gregory the Great? | GotQuestions.org

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Rome

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Rome: Abominations In

Rome: Christians In

Rome: Exhorted Humility, Love, and Good Works

Rome: God's Judgment Against all Sin

Rome: God's Supreme Power Over Everyone

Rome: Jews Excluded From, by Claudius Caesar

Rome: Justification by Faith in Jesus Christ

Rome: Paul Desires to Preach In

Rome: Paul Testifies the Gospel of Christ to Them

Rome: Paul's Letter to the Christians In

Rome: Requested to Greet Various Brethren

Rome: The Condemnation of the Gentiles

Rome: The Condemnation of the Jews

Rome: The Faith of Abraham

Rome: The Fruits of Faith

Rome: The Righteousness the Law and of Faith

Rome: The Works of the Flesh and the Spirit

Rome: To Obey Magistrates

Rome: Visited by Onesiphorus

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Italy (4 Occurrences)

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Claudius (3 Occurrences)

Province (66 Occurrences)

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Galatia (6 Occurrences)

Praetorian (2 Occurrences)

Latin (2 Occurrences)

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Palace (194 Occurrences)

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Pudens (1 Occurrence)

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Candlestick (34 Occurrences)

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Age (404 Occurrences)

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Between (2624 Occurrences)

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Pilate (60 Occurrences)

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Rome: The Condemnation of the Gentiles
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