Rome: To Obey Magistrates
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In the context of the New Testament, the city of Rome held significant influence as the epicenter of the Roman Empire, a vast and powerful political entity that governed much of the known world during the time of early Christianity. The relationship between Christians and Roman authorities is a recurring theme in the New Testament, particularly concerning the duty of believers to obey magistrates and governing authorities.

The Apostle Paul addresses this issue directly in his Epistle to the Romans, a letter written to the Christian community in Rome. In Romans 13:1-7 , Paul provides a foundational teaching on the Christian's responsibility to submit to governmental authorities:

"Let every person be subject to the governing authorities. For there is no authority except that which is from God. The authorities that exist have been appointed by God. Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves. For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. Therefore, it is necessary to submit to authority, not only to avoid punishment but also as a matter of conscience. This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work. Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due."

Paul's exhortation emphasizes that all authority is established by God, and thus, obedience to such authority is a reflection of obedience to God Himself. This passage underscores the belief that civil authorities serve a divine purpose in maintaining order and justice, acting as God's servants for the good of society.

The Apostle Peter echoes this sentiment in his first epistle, urging believers to submit to every human institution for the Lord's sake. In 1 Peter 2:13-14 , he writes:

"Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, or to governors as those sent by him to punish evildoers and praise well-doers."

Peter's instruction aligns with Paul's teaching, reinforcing the idea that submission to authority is an act of obedience to God, who ordains such structures for the benefit of humanity.

However, the New Testament also acknowledges the potential for conflict between divine and human mandates. In Acts 5:29 , when the apostles are commanded by the Sanhedrin to cease preaching in the name of Jesus, Peter and the other apostles respond, "We must obey God rather than men." This highlights the principle that while Christians are called to respect and obey earthly authorities, their ultimate allegiance is to God, and His commands take precedence when there is a direct conflict.

The early Christians navigated a complex relationship with Roman authorities, balancing their duty to obey magistrates with their commitment to the teachings of Christ. This dynamic is evident in the lives of early Christian martyrs who, while respectful of Roman law, chose to suffer persecution rather than renounce their faith.

In summary, the New Testament provides a framework for understanding the Christian's duty to obey magistrates within the broader context of divine sovereignty and moral responsibility. The teachings of Paul and Peter affirm the legitimacy of governmental authority while recognizing the supremacy of God's law in guiding the believer's conduct.
Nave's Topical Index
Romans 13:1
Let every soul be subject to the higher powers. For there is no power but of God: the powers that be are ordained of God.
Nave's Topical Index

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Rome, Socinus, Arminius, Calvin.
... Rome teaches that the original righteousness does not ... his desires that they continually
obey the dictates of ... In Scripture, magistrates, being clothed with the ...
/.../kuyper/the work of the holy spirit/vi rome socinus arminius calvin.htm

part iv.
... But they voluntarily went up to Rome, and of their own ... were dragged along to trial,
and the magistrates witnessed the ... Either then obey, or go into banishment.'. ...
/.../athanasius/select works and letters or athanasius/part iv.htm

The First Epistle General of Peter
... Peter appears never to have been in Rome when Colossians ... brotherhood and its duties,
submission to civil magistrates, slaves must obey even unreasonable ...
/.../pullan/the books of the new testament/chapter xxi the first epistle.htm

The Pilgrim Fathers
... While the Reformers rejected the creed of Rome, they were ... denial of the right of
civil magistrates to authority ... fruit of his own labor and obey the convictions ...
/.../white/the great controversy/chapter 16 the pilgrim fathers.htm

The Pilgrim Fathers.
... While the Reformers rejected the creed of Rome, they were ... denial of the right of
civil magistrates to authority ... fruit of his own labor and obey the convictions ...
/.../the great controversy between christ and satan /16 the pilgrim fathers.htm

The Image of the Beast.
... in the hierarchy, like those of the magistrates of the ... himself unable to compel the
Pope to obey the edict. ... his lawful successors in the See of Rome." The Pope ...
/.../bliss/a brief commentary on the apocalypse/the image of the beast.htm

Acts XVIII
... all the Jews to depart from Rome, he went ... that these people would yet believe and
obey the gospel ... man of far different character from the magistrates of Philippi ...
/.../mcgarvey/a commentary on acts of the apostles/acts xviii.htm

The Reward of the Righteous
... all them that obey me: And ye did obey me in ... the subject, earlier than the tract
published at Rome in the ... In the year 1768, the Magistrates of Health at Milan ...
/.../wesley/sermons on several occasions/sermon 99 the reward of.htm

"Thou Shalt Honor Thy Father and Thy Mother. "
... first three Commandments, against which neither Rome, nor heaven ... deceive it, and
are disloyal, neither obey nor do ... in former days when the magistrates were not ...
/.../luther/a treatise on good works/thou shalt honor thy father.htm

Of the Scenic Plays, the Celebration of which the Gods have ...
... tell them to recommence the games of Rome, because on ... even thus he did not dare to
obey, he fell ... his friends, he gave information to the magistrates, and was ...
/.../christianbookshelf.org/augustine/city of god/chapter 26 of the scenic plays.htm

Resources
What is the significance of the Roman Empire in biblical history? | GotQuestions.org

Who was Herod Agrippa II? | GotQuestions.org

Was Saint Peter the first pope? | GotQuestions.org

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Subtopics

Rome

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Rome: The Works of the Flesh and the Spirit
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