2 Kings 12:7
New International Version
Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.”

New Living Translation
So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.”

English Standard Version
Therefore King Jehoash summoned Jehoiada the priest and the other priests and said to them, “Why are you not repairing the house? Now therefore take no more money from your donors, but hand it over for the repair of the house.”

Berean Standard Bible
So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”

King James Bible
Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

New King James Version
So King Jehoash called Jehoiada the priest and the other priests, and said to them, “Why have you not repaired the damages of the temple? Now therefore, do not take more money from your constituency, but deliver it for repairing the damages of the temple.”

New American Standard Bible
So King Jehoash summoned Jehoiada the priest, and the other priests, and said to them, “Why do you not repair damage to the house? Now then, you are not to take any more money from your acquaintances, but give it up for the damage to the house.”

NASB 1995
Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house.”

NASB 1977
Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? Now therefore take no more money from your acquaintances, but pay it for the damages of the house.”

Legacy Standard Bible
Then King Jehoash called for Jehoiada the priest, and for the other priests and said to them, “Why do you not repair the damages of the house? So now, take no more money from your acquaintances, but give it over to pay for the damages of the house.”

Amplified Bible
Then King Jehoash called for Jehoiada the priest and the [other] priests and said to them, “Why are you not repairing the damage of the house (temple)? Now then, do not take any more money from your acquaintances, but turn it all over for [the repair of] the damages of the house.” [You are no longer responsible for this work. I will take it into my own hands.]

Christian Standard Bible
So King Joash called the priest Jehoiada and the other priests and asked, “Why haven’t you repaired the temple’s damage? Since you haven’t, don’t take any silver from your assessors; instead, hand it over for the repair of the temple.”

Holman Christian Standard Bible
So King Joash called Jehoiada the priest and the other priests and said, “Why haven’t you repaired the temple’s damage? Since you haven’t, don’t take any money from your assessors; instead, hand it over for the repair of the temple.”

American Standard Version
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.

Contemporary English Version
Joash called for Jehoiada and the other priests and said, "Why aren't you using the money to repair the temple? Don't take any more money for yourselves. It is only to be used to pay for the repairs."

English Revised Version
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore take no more money from your acquaintance, but deliver it for the breaches of the house.

GOD'S WORD® Translation
So King Joash called for Jehoiada and the other priests and asked them, "Why aren't you repairing the damage in the temple? Don't take any more money from the donors [for your own use]. Instead, use it to make repairs on the temple."

Good News Translation
So he called in Jehoiada and the other priests and asked them, "Why aren't you repairing the Temple? From now on you are not to keep the money you receive; you must hand it over, so that the repairs can be made."

International Standard Version
So king Jehoash called for Jehoiada the priest, along with other priests, and asked them, "Why haven't you fixed the leaks in the Temple? Stop receiving donations from your acquaintances for repairing the leaks in the Temple."

Majority Standard Bible
So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.”

NET Bible
So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, "Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage."

New Heart English Bible
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said to them, "Why do you not repair the breaches of the house? Now therefore take no more money from your treasurers, but deliver it for the breaches of the house."

Webster's Bible Translation
Then king Jehoash called for Jehoiada the priest, and the other priests, and said to them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

World English Bible
Then King Jehoash called for Jehoiada the priest, and for the other priests, and said to them, “Why aren’t you repairing the damage to the house? Now therefore take no more money from your treasurers, but deliver it for repair of the damage to the house.”
Literal Translations
Literal Standard Version
and King Jehoash calls to Jehoiada the priest, and to the priests, and says to them, “Why are you not strengthening the breach of the house? And now, receive no money from your acquaintances, but give it for the breach of the house.”

Young's Literal Translation
and king Jehoash calleth to Jehoiada the priest, and to the priests, and saith unto them, 'Wherefore are ye not strengthening the breach of the house? and now, receive no money from your acquaintances, but for the breach of the house give it.'

Smith's Literal Translation
And king Jehoash will call for Jehoida the priest, and for the priests, and he will say to them, Wherefore are ye not strengthening the breach of the house? now ye shall not take silver from the selling, for ye shall give it for the breach of the house.
Catholic Translations
Douay-Rheims Bible
And king Joas called Joiada the high priest and the priests, saying to them: Why do you not repair the temple? Take you therefore money no more according to your order, but restore it for the repairing of the temple.

Catholic Public Domain Version
And king Jehoash called the high priest, Jehoiada, and the priests, saying to them: “Why have you not repaired the surfaces of the temple? Therefore, you may no longer accept money according to your ranks. Instead, return it in order that the temple may be repaired.”

New American Bible
Accordingly, King Joash summoned the priest Jehoiada and the other priests. He asked, “Why do you not repair the temple? You must no longer take funds from your vendors, but you shall turn them over for the repairs.”

New Revised Standard Version
Therefore King Jehoash summoned the priest Jehoiada with the other priests and said to them, “Why are you not repairing the house? Now therefore do not accept any more money from your donors but hand it over for the repair of the house.”
Translations from Aramaic
Lamsa Bible
Then King Joash called for Jehoiada the priest and the other priests, and said to them, Why have you not repaired the breaches of the house? Now therefore you shall not receive money from those who give it to you, but deliver it for the repair of the house.

Peshitta Holy Bible Translated
And King Yoash called Yawida the Priest and the Priests and said to them: “Why have you not made repairs of the house? Now you will not take money from those who are giving it to you. Give it for the repair of the house.”
OT Translations
JPS Tanakh 1917
Then king Jehoash called for Jehoiada the priest, and for the other priests, and said unto them: 'Why repair ye not the breaches of the house? now therefore take no longer money from them that bestow it upon you, but deliver it for the breaches of the house.'

Brenton Septuagint Translation
And king Joas called Jodae the priest, and the other priests, and said to them, Why have ye not repaired the breaches of the house? now then receive no more money from your sales, for ye shall give it to repair the breaches of the house.

Additional Translations ...
Audio Bible



Context
Joash Repairs the Temple
6By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple. 7So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.” 8So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves.…

Cross References
2 Chronicles 24:5-6
So he gathered the priests and Levites and said, “Go out to the cities of Judah and collect the money due annually from all Israel, to repair the house of your God. Do it quickly.” The Levites, however, did not make haste. / So the king called Jehoiada the high priest and said, “Why have you not required the Levites to bring from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?”

2 Chronicles 24:9-10
And a proclamation was issued in Judah and Jerusalem that they were to bring to the LORD the tax imposed by Moses the servant of God on Israel in the wilderness. / All the officers and all the people rejoiced and brought their contributions, and they dropped them in the chest until it was full.

Exodus 30:12-16
“When you take a census of the Israelites to number them, each man must pay the LORD a ransom for his life when he is counted. Then no plague will come upon them when they are numbered. / Everyone who crosses over to those counted must pay a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the LORD. / Everyone twenty years of age or older who crosses over must give this offering to the LORD. ...

Nehemiah 10:32-33
We also place ourselves under the obligation to contribute a third of a shekel yearly for the service of the house of our God: / for the showbread, for the regular grain offerings and burnt offerings, for the Sabbath offerings, for the New Moons and appointed feasts, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the duties of the house of our God.

2 Kings 22:4-7
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people. / And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD— / to the carpenters, builders, and masons—to buy timber and dressed stone to repair the temple. ...

2 Chronicles 34:9-11
So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites who guarded the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, from all Judah and Benjamin, and from the people of Jerusalem. / They put it into the hands of those supervising the work in the house of the LORD, who in turn gave it to the workmen restoring and repairing the house of the LORD. / They also gave money to the carpenters and builders to buy dressed stone, as well as timbers for couplings and beams for the buildings that the kings of Judah had allowed to deteriorate.

Leviticus 27:2-8
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons, / if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel. / Or if it is a female, then your valuation shall be thirty shekels. ...

Exodus 25:2-8
“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him. / This is the offering you are to accept from them: gold, silver, and bronze; / blue, purple, and scarlet yarn; fine linen and goat hair; ...

1 Kings 7:51
So all the work that King Solomon had performed for the house of the LORD was completed. Then Solomon brought in the items his father David had dedicated—the silver, the gold, and the furnishings—and he placed them in the treasuries of the house of the LORD.

1 Chronicles 29:6-9
Then the leaders of the families, the officers of the tribes of Israel, the commanders of thousands and of hundreds, and the officials in charge of the king’s work gave willingly. / Toward the service of God’s house they gave 5,000 talents and 10,000 darics of gold, 10,000 talents of silver, 18,000 talents of bronze, and 100,000 talents of iron. / Whoever had precious stones gave them to the treasury of the house of the LORD, under the care of Jehiel the Gershonite. ...

Matthew 17:24-27
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?” / “Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?” / “From others,” Peter answered. “Then the sons are exempt,” Jesus said to him. ...

Mark 12:41-44
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. / Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius. / Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury. ...

Luke 21:1-4
Then Jesus looked up and saw the rich putting their gifts into the treasury, / and He saw a poor widow put in two small copper coins. / “Truly I tell you,” He said, “this poor widow has put in more than all the others. ...

Acts 4:34-37
There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, / and lay them at the apostles’ feet for distribution to anyone as he had need. / Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement), ...

Acts 5:1-4
Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. / With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet. / Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land? ...


Treasury of Scripture

Then king Jehoash called for Jehoiada the priest, and the other priests, and said to them, Why repair you not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.

king Jehoash

2 Chronicles 24:5,6
And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not…

Jehoiada

2 Kings 12:2
And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.

2 Kings 11:4
And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.

2 Chronicles 23:1
And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

Why repair ye

1 Chronicles 21:3
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

Jump to Previous
Acquaintance Bestow Breaches Damages Deliver House Jehoash Jehoiada Longer Money Priest Priests Receive Repair
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Acquaintance Bestow Breaches Damages Deliver House Jehoash Jehoiada Longer Money Priest Priests Receive Repair
2 Kings 12
1. Jehoash reigns well all the days of Jehoiada
4. He gives order for the repair of the temple
17. Hazael is diverted from Jerusalem by a present of the hallowed treasures
19. Jehoash being slain, Amaziah succeeds him














Therefore King Joash summoned
The word "summoned" indicates a call to action, a directive from a position of authority. In Hebrew, the root word often implies a gathering or assembly for a specific purpose. King Joash, as a ruler, exercises his authority to address a pressing issue. Historically, Joash became king at a young age and was mentored by Jehoiada, the priest. This summoning reflects his growing independence and responsibility as a leader.

Jehoiada the priest
Jehoiada was a significant figure in the spiritual and political life of Judah. His name means "Yahweh knows," highlighting his role as a mediator between God and the people. As a priest, Jehoiada was responsible for maintaining the temple's sanctity and ensuring the proper worship of Yahweh. His relationship with Joash was pivotal, as he guided the young king in his early years, emphasizing the importance of godly mentorship.

and the other priests
The inclusion of "other priests" suggests a collective responsibility among the religious leaders. In the Levitical system, priests were tasked with various duties, including temple maintenance. This phrase underscores the communal aspect of religious service and the shared accountability in upholding the house of God.

and said to them
This phrase introduces a direct communication, emphasizing the importance of clear and authoritative instruction. In the biblical narrative, direct speech often signifies a moment of decision or change. Joash's words are not merely suggestions but commands that require immediate attention and action.

Why have you not repaired the damage in the house?
The question posed by Joash is both an inquiry and a rebuke. The "house" refers to the temple, the central place of worship and symbol of God's presence among His people. The Hebrew root for "repaired" implies restoration and making whole. Joash's concern reflects a desire to honor God by maintaining the temple's integrity, highlighting the spiritual neglect that had occurred.

Do not take any more money from your donors
This directive addresses the misuse or misallocation of funds intended for temple repairs. The phrase "from your donors" indicates that there was a system of contributions in place, likely from the people of Judah. Joash's command to cease taking money suggests a need for transparency and accountability in handling sacred resources.

but hand it over for the repair of the house
The phrase "hand it over" implies a transfer of responsibility and resources. Joash insists that the funds be used for their intended purpose: the repair of the temple. This highlights the importance of stewardship and the proper use of resources in service to God. The "repair of the house" signifies not just physical restoration but also a renewal of spiritual commitment and worship.

(7) Now therefore receive no more money.--The account of the whole transaction is not very clear, and commentators disagree upon the question of the degree of blame attaching to the priests for their neglect. It is evident, however, that the king now took the control of the funds and the work out of their hands. Probably the revenues of the sanctuary had been in a very languishing condition during the late reigns; and the priesthood had used whatever offerings they received for their own support. They would now very naturally be unwilling to appropriate any part of the revenues which they had come to regard as their own. to the work of repair. From the account in Chronicles it would not appear that any money was collected for the purpose of restoration before the king took the matter into his own hands. The idea of Thenins, that Joash wished to humble the pride of the priests by diminishing their revenues, is not contained in either narrative. But it is in itself likely that the moral tone of the whole order had degenerated in the late period of apostasy.

But deliver it for the breaches of the house.--Rather, For to the dilapidation of the house ye should give it; scil., and not apply it to any other purposes. The king's words certainly seem to throw suspicion on the priests.

Verse 7. - Then King Jehoash called for Jehoiada the priest. So, too, the writer of Chronicles (2 Chronicles 24:6). The king did not take the matter into his own hands, but consulted with the head of the priestly order on the best steps to take in order to expedite the repairs. He made no" charge," delivered no "rebuke." He did not "remove the administration of the funds from the hands of the delinquent order" (Stanley). On the contrary, he left it in their hands (vers. 9-11). Two changes only were made:

1. A public chest was set up conspicuously in the temple court, near the great altar, and the people were invited to bring their contributions to the temple, and hand them to the priests, who should straightway deposit them in the chest in the sight of the congregation.

2. The chest was opened from time to time, and the money counted, in the presence of the high priest and of a royal secretary. It was then delivered over to "the overseers of the house" - persons, probably, of the priestly order - appointed by Jehoiada (2 Kings 11:18), who disbursed it to the carpenters and masons (2 Kings 12:11, 12). The chest was a sort of tangible evidence to the people of the purpose to which their contributions would be applied, and naturally stimulated their giving. The presence of the king's officer at the counting of the money, was equivalent, not really to an "audit" (Stanley), but to a publication of the accounts, and would prevent any suspension of the work, so long as it was clear that the money found in the chest had not been expended. Thus a new impetus was given to the movement. The measures taken completely answered. Contributions flowed in rapidly, and in a few years the whole work was accomplished (see 2 Chronicles 24:13, 14). And the other priests, and said unto them, Why repair ye not the breaches of the house? This shows that no repairs were going on 'in the twenty-third year of Joash, but not that none had been done previously. Now therefore receive no more money of your acceptance. This was a revocation of the order given in ver. 5, and necessarily put an end to the local collections, which that order required. But deliver it for the breaches of the house. If the priests were not to "receive the money," they could not "deliver" it. Obscurity is introduced by the desire for extreme brevity. In point of fact, they were to "receive" (ver. 9), but in a new way.

Parallel Commentaries ...


Hebrew
So King
הַמֶּ֨לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

Joash
יְהוֹאָ֜שׁ (yə·hō·w·’āš)
Noun - proper - masculine singular
Strong's 3060: Joash -- 'Yah is strong', the name of several Israelites

called
וַיִּקְרָא֩ (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121: To call, proclaim, read

Jehoiada
לִיהוֹיָדָ֤ע (lî·hō·w·yā·ḏā‘)
Preposition-l | Noun - proper - masculine singular
Strong's 3077: Jehoiada -- 'the LORD knows', the name of several Israelites

and the other priests
וְלַכֹּ֣הֲנִ֔ים (wə·lak·kō·hă·nîm)
Conjunctive waw, Preposition-l, Article | Noun - masculine plural
Strong's 3548: Priest

and said,
וַיֹּ֣אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“Why
מַדּ֛וּעַ (mad·dū·a‘)
Interrogative
Strong's 4069: Why? for what reason?

have you not
אֵינְכֶ֥ם (’ê·nə·ḵem)
Adverb | second person masculine plural
Strong's 369: A non-entity, a negative particle

repaired
מְחַזְּקִ֖ים (mə·ḥaz·zə·qîm)
Verb - Piel - Participle - masculine plural
Strong's 2388: To fasten upon, to seize, be strong, obstinate, to bind, restrain, conquer

the damage
בֶּ֣דֶק (be·ḏeq)
Noun - masculine singular construct
Strong's 919: A fissure, rent, breach

in the temple?
הַבָּ֑יִת (hab·bā·yiṯ)
Article | Noun - masculine singular
Strong's 1004: A house

Now, therefore,
וְעַתָּ֗ה (wə·‘at·tāh)
Conjunctive waw | Adverb
Strong's 6258: At this time

take
תִּקְחוּ־ (tiq·ḥū-)
Verb - Qal - Imperfect - second person masculine plural
Strong's 3947: To take

no more
אַל־ (’al-)
Adverb
Strong's 408: Not

money
כֶ֙סֶף֙ (ḵe·sep̄)
Noun - masculine singular
Strong's 3701: Silver, money

from
מֵאֵ֣ת (mê·’êṯ)
Preposition-m | Direct object marker
Strong's 853: Untranslatable mark of the accusative case

your constituency,
מַכָּֽרֵיכֶ֔ם (mak·kā·rê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 4378: Acquaintance, friend

but
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

hand it over
תִּתְּנֻֽהוּ׃ (tit·tə·nu·hū)
Verb - Qal - Imperfect - second person masculine plural | third person masculine singular
Strong's 5414: To give, put, set

for the repair
לְבֶ֥דֶק (lə·ḇe·ḏeq)
Preposition-l | Noun - masculine singular construct
Strong's 919: A fissure, rent, breach

of the temple.”
הַבַּ֖יִת (hab·ba·yiṯ)
Article | Noun - masculine singular
Strong's 1004: A house


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OT History: 2 Kings 12:7 Then king Jehoash called for Jehoiada (2Ki iiKi ii ki 2 kg 2kg)
2 Kings 12:6
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