Various Laws 1If you see your brother’s ox or sheep straying, you must not ignore it;a be sure to return it to your brother. 2If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him. 3And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it. 4If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up. 5A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God. 6If you come across a bird’s nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young. 7You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days. 8If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it. 9Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiledb —both the crop you plant and the fruit of your vineyard. 10Do not plow with an ox and a donkey yoked together. 11Do not wear clothes of wool and linen woven together. 12You are to make tassels on the four corners of the cloak you wear. Marriage Violations 13Suppose a man marries a woman, has relations with her, and comes to hate her, 14and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.” 15Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate 16and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her. 17And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders. 18Then the elders of that city shall take the man and punish him. 19They are also to fine him a hundred shekels of silverc and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives. 20If, however, this accusation is true, and no proof of the young woman’s virginity can be found, 21she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.d 22If a man is found lying with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel. 23If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her, 24you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you. 25But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die. 26Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him. 27When he found her in the field, the betrothed woman cried out, but there was no one to save her. 28If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered, 29then the man who lay with her must pay the young woman’s father fifty shekels of silver,e and she must become his wife because he has violated her. He must not divorce her as long as he lives. 30A man is not to marry his father’s wife, so that he will not dishonor his father’s marriage bed.f Footnotes: 1 a Or you must not hide yourself 9 b Or will be forfeited to the sanctuary 19 c 100 shekels is approximately 2.5 pounds or 1.1 kilograms of silver. 21 d Here and in verse 24; cited in 1 Corinthians 5:13 29 e 50 shekels is approximately 1.26 pounds or 569.8 grams of silver. 30 f Or uncover his father’s skirt Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Deuteronomy 22 Summary Various LawsVerses 1–4 – Caring for Your Neighbor’s Property Verse 5 – Distinct Clothing for Men and Women Verses 6–7 – Protecting Bird Nests Verse 8 – Guard Rails on Roofs Verses 9–12 – Keeping Things Unmixed Verses 13–21 – Safeguarding a Bride’s Reputation Verse 22 – Adultery Punished Verses 23–24 – Crime in the City Verses 25–27 – Crime in the Countryside Verses 28–29 – Seduction and Responsibility Verse 30 – Respect for Father’s Marriage Deuteronomy 22 is a mosaic of varied laws aimed at upholding the moral and communal standards among the Israelites. It offers glimpses into their daily life, societal expectations, and the role of divine standards in governing relationships, personal behavior, and distinctions. Historical and Cultural Setting • Deuteronomy is Moses’ renewal of covenant law on the plains of Moab about 1406 BC, just before Israel enters Canaan. • Flat-roofed homes, common in the ancient Near East, served as living space, making parapets a real safety measure. • Mixed planting, yoking, and fabrics mirrored pagan rituals in Canaan; Israel was called to visible distinctness (Leviticus 19:19). • Bride accusations occurred at the city gate, the public courtroom of the day (Ruth 4:1). Neighborly Responsibility • Returning lost property anticipates Jesus’ “second mile” teaching (Matthew 5:41) and “Love your neighbor as yourself” (Leviticus 19:18). • It confronts the inward pull of apathy and excuses (James 2:15-17). Creation Order and Gender Distinction • Verse 5 roots maleness and femaleness in creation (Genesis 1:27). • The New Testament echoes the call for clear gender signals (1 Corinthians 11:14-15). • Israel’s prohibition guarded against Canaanite fertility rites that blurred roles. Animal Welfare and Creation Care • Releasing the mother bird balances human need and animal dignity, preserving breeding stock. • Comparable kindness appears in Exodus 23:12 (rest for animals) and Proverbs 12:10 (“A righteous man regards the life of his animal,”). Practical Safety and Social Liability • The roof parapet law anticipates modern building codes: personal property must not endanger others. • Ezekiel 33 applies the same “watchman” principle spiritually—responsibility to warn of danger. Purity and the Principle of Separation • Mixed seed, beasts, and cloth symbolize mixing holy with unholy. • Paul adopts the idea spiritually: “Do not be unequally yoked with unbelievers” (2 Corinthians 6:14). • Tassels (Numbers 15:38-40) reminded Israel to “remember all the LORD’s commandments.” Marriage, Sexuality, and Covenant Faithfulness • Sexual sin threatens covenant community. Marriage mirrors God’s bond with Israel (Hosea 2). • Jesus reinforces the seriousness: “What God has joined together, let man not separate” (Matthew 19:6). • Death penalties underscored the gravity in a theocracy; the church today exercises discipline, not civil execution (1 Corinthians 5). Legal Procedures and Evidence • Investigation, witnesses, and public trial prevent rash punishment (Deuteronomy 19:15). • Bride-sheet evidence reflects ancient Near-Eastern customs. Clay tablets from Nuzi (15th century BC) record similar dowry and purity disputes. Archaeological Notes • Excavations at Hazor and Megiddo show roof parapets formed by raised stone ledges. • Linen-wool blends (shaʿatnez) identified in Judean Desert textiles confirm the command’s longstanding recognition among Jews. • Bride-price tablets at Mari expose 50-shekel payments—matching verse 29. Harmony with the New Covenant • Galatians 3:24 calls the law “our guardian” leading to Christ. These commands point to the need for inner change. • Jesus fulfills the law yet affirms its moral heart—love of God and neighbor (Matthew 22:37-40). • 1 Timothy 1:9-10 lists sins condemned by the law, showing continuity of moral standards. Timeless Principles for Today • Care for neighbor’s welfare and property. • Clear respect for God-designed gender roles. • Compassion toward animals and the environment. • Responsible building and workplace safety. • Avoid spiritual compromise; maintain holy distinction. • Honor marriage vows, uphold sexual purity, protect women’s dignity. • Seek justice with due process and truthful evidence. Connections to Additional Scriptures Luke 10:25-37The Parable of the Good Samaritan echoes the call to love and care for our neighbors, as seen in Deuteronomy 22:1-4. 1 Corinthians 6:18-20 Paul’s exhortation to flee sexual immorality aligns with the call to purity found in Deuteronomy 22:13-30. Matthew 5:17-20 Jesus’ teaching on the fulfillment of the law reminds us that these Old Testament laws point to deeper spiritual truths. Teaching Points Compassion and ResponsibilityDeuteronomy 22:1-4 emphasizes the importance of helping others, even when it is inconvenient. If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother (Deuteronomy 22:1). This teaches us about the responsibility we have towards our neighbors and the importance of community care. Distinction and Order Verses 5-12 discuss various laws that maintain order and distinction, such as the prohibition against cross-dressing (v. 5) and the command to build a parapet for your roof (v. 8). These laws highlight the importance of respecting God’s created order and ensuring the safety and well-being of others. Purity and Integrity The latter part of the chapter (verses 13-30) deals with issues of sexual morality and integrity. These laws underscore the value God places on purity and the sanctity of marriage, as well as the need for truthfulness and justice in relationships. Practical Applications Be a Good NeighborActively look for ways to assist those around you, whether it’s helping someone in need or returning lost property. This fosters a spirit of community and reflects God’s love. Respect God’s Design Embrace the roles and distinctions God has established, recognizing that they are for our good and His glory. This includes honoring gender distinctions and ensuring the safety of others. Uphold Purity In a world that often disregards sexual purity, commit to living a life that honors God’s standards. This includes being truthful and maintaining integrity in all relationships. People 1. Brother (Hebrew: אָח, 'ach')Mentioned in the context of returning lost property: "If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother" (Deuteronomy 22:1). The term "brother" here refers to a fellow Israelite or neighbor. 2. Neighbor (Hebrew: רֵעַ, 'rea') In the context of helping with lost or fallen animals: "If your neighbor is not near you or if you do not know him, you are to bring the animal to your house and keep it until your neighbor comes looking for it" (Deuteronomy 22:2). The term "neighbor" is used to describe someone living nearby or within the community. 3. Father (Hebrew: אָב, 'av') In the context of a father’s authority over his daughter: "If a man marries a woman, has relations with her, and comes to hate her, and he then accuses her of shameful conduct and gives her a bad name, saying, 'I married this woman and had relations with her, but I discovered she was not a virgin,' then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate" (Deuteronomy 22:13-15). The father is involved in defending his daughter's honor. 4. Mother (Hebrew: אֵם, 'em') Also involved in defending the daughter's honor alongside the father: "then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate" (Deuteronomy 22:15). 5. Elders (Hebrew: זְקֵנִים, 'zeqenim') The city elders serve as judges in legal matters: "then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate" (Deuteronomy 22:15). They are responsible for upholding justice and community standards. 6. Man (Hebrew: אִישׁ, 'ish') Several contexts involve a man, such as marrying a woman, accusing her, or committing adultery: "If a man is found lying with another man’s wife, both the man who lay with her and the woman must die" (Deuteronomy 22:22). 7. Woman (Hebrew: אִשָּׁה, 'ishah') In various contexts, including marriage, accusations of misconduct, and adultery: "If a man marries a woman, has relations with her, and comes to hate her..." (Deuteronomy 22:13). 8. Virgin (Hebrew: בְּתוּלָה, 'betulah') Refers to a young woman who is expected to be a virgin at marriage: "If a man marries a woman, has relations with her, and comes to hate her..." (Deuteronomy 22:13). 9. Betrothed Woman (Hebrew: נַעֲרָה מְאֹרָשָׂה, 'na'arah me'orasah') A woman engaged to be married, involved in laws concerning adultery: "If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her..." (Deuteronomy 22:23). 10. Ravisher (Hebrew: תָּפַשׂ, 'taphas') Refers to a man who seizes a woman to lie with her: "If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered..." (Deuteronomy 22:28). Places 1. Fields and VineyardsThe chapter discusses scenarios that would occur in agricultural settings, such as finding a neighbor's ox or sheep straying (Deuteronomy 22:1) and not sowing your vineyard with two kinds of seed (Deuteronomy 22:9). These references imply rural and agricultural locations typical of ancient Israelite society. 2. House The text mentions building a new house and the requirement to make a parapet for the roof (Deuteronomy 22:8). This reflects domestic settings and the importance of safety in one's dwelling place. 3. City Gates While not explicitly named in this chapter, the city gates are often implied in the context of legal matters and community judgment in ancient Israelite culture. The city gates were central places for legal transactions and public discourse. 4. Open Country The chapter makes a distinction between events occurring in the city and those in the open country, particularly in the context of laws concerning sexual conduct (Deuteronomy 22:25). This highlights the difference between urban and rural settings. Events 1. Returning Lost PropertyIf you see your brother’s ox or sheep straying, you must not ignore it. You are to return it to your brother. If your brother does not live near you or you do not know who he is, you are to bring the animal to your house and keep it until he comes looking for it, then return it to him (Deuteronomy 22:1-3). The Hebrew root for "return" (שׁוּב, shuv) implies restoration and responsibility. 2. Helping with Fallen Animals If you see your brother’s donkey or ox fallen on the road, you must not ignore it. You are to help him lift it up (Deuteronomy 22:4). The emphasis here is on communal responsibility and assistance. 3. Prohibition of Cross-Dressing A woman must not wear men’s clothing, nor a man wear women’s clothing, for anyone who does so is detestable to the LORD your God (Deuteronomy 22:5). The Hebrew word "תּוֹעֵבָה" (to'evah) is used here, often translated as "abomination," indicating a strong moral prohibition. 4. Bird’s Nest Law If you come across a bird’s nest with chicks or eggs, you must not take the mother with the young. You may take the young, but let the mother go, so that it may go well with you and you may prolong your days (Deuteronomy 22:6-7). This law reflects a principle of compassion and sustainability. 5. Building a Parapet When you build a new house, you must make a parapet for your roof, so that you will not bring bloodguilt on your house if someone falls from it (Deuteronomy 22:8). This law emphasizes the importance of safety and prevention of harm. 6. Prohibition of Mixing Do not plant your vineyard with two types of seed, lest the entire harvest be defiled. Do not plow with an ox and a donkey yoked together. Do not wear clothes of wool and linen woven together (Deuteronomy 22:9-11). These laws highlight the principle of separation and purity. 7. Tassels on Garments You are to make tassels on the four corners of the cloak you wear (Deuteronomy 22:12). This command serves as a physical reminder of the commandments and the covenant with God. 8. Accusation of a Wife’s Virginity If a man accuses his wife of not being a virgin, her parents must provide proof of her virginity. If the accusation is false, the man is punished and fined. If true, the woman is punished (Deuteronomy 22:13-21). This law underscores the importance of truth and the sanctity of marriage. 9. Adultery and Sexual Immorality If a man is found lying with another man’s wife, both must die. If a virgin pledged to be married is violated in the city, both are punished. If in the country, only the man is punished, as the woman is presumed to have cried for help (Deuteronomy 22:22-27). These laws emphasize the seriousness of sexual immorality. 10. Rape of an Unbetrothed Virgin If a man rapes a virgin who is not pledged to be married, he must pay the father and marry her, without the possibility of divorce (Deuteronomy 22:28-29). This law reflects the cultural context and the protection of the woman’s future. 11. Prohibition of Incest A man must not marry his father’s wife, as this would dishonor his father (Deuteronomy 22:30). This law reinforces the boundaries of familial relationships. Topics 1. Caring for a Neighbor’s Property (Deuteronomy 22:1-4)This section emphasizes the responsibility to care for a neighbor's lost property, such as an ox or sheep, and to return it. The Hebrew root for "neighbor" (רֵעֶךָ, re'eka) underscores the communal responsibility and ethical obligation to others. 2. Prohibition of Cross-Dressing (Deuteronomy 22:5) The verse prohibits a man from wearing a woman’s clothing and vice versa, as it is considered an abomination. The Hebrew word "תּוֹעֵבָה" (to'evah) is used here, often translated as "abomination," indicating a strong moral and cultural prohibition. 3. Kindness to Animals (Deuteronomy 22:6-7) Instructions are given to show kindness to birds, specifically when encountering a bird’s nest. The command to let the mother bird go reflects a principle of compassion and sustainability. 4. Building Safety Regulations (Deuteronomy 22:8) This verse mandates the construction of a parapet for a new house to prevent accidental falls, highlighting the importance of safety and responsibility for others' well-being. 5. Prohibition of Mixing (Deuteronomy 22:9-11) These verses prohibit mixing different kinds of seeds, animals, and fabrics. The Hebrew term "כִּלְאַיִם" (kilayim) refers to mixed species or materials, emphasizing purity and separation in daily life. 6. Tassels on Garments (Deuteronomy 22:12) The command to make tassels on the four corners of garments serves as a physical reminder of the commandments. The Hebrew word "צִיצִת" (tzitzit) is used, symbolizing adherence to God’s laws. 7. Laws of Sexual Morality (Deuteronomy 22:13-30) This section covers various laws related to sexual conduct, including accusations of a bride’s virginity, adultery, and rape. The Hebrew term "נַעֲרָה" (na'arah) is often used, referring to a young woman, and the laws emphasize justice and protection of individuals. Each topic reflects the broader themes of community responsibility, moral conduct, and adherence to divine commandments, as understood within a conservative Christian framework. Themes 1. Protection of Property and Neighborly ResponsibilityDeuteronomy 22:1-4 emphasizes the importance of looking after your neighbor's property. If you see your neighbor's ox or sheep straying, you are to return it. This theme highlights the Hebrew concept of "chesed," or loving-kindness, which involves actively seeking the welfare of others. 2. Gender Distinction and Clothing Verse 5 addresses the prohibition against cross-dressing, stating, "A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God." This theme underscores the importance of maintaining gender distinctions as ordained by God. 3. Compassion for Animals Verses 6-7 instruct that if you find a bird’s nest, you should not take the mother with the young. This reflects a broader biblical principle of compassion and stewardship over creation, rooted in the Hebrew word "racham," meaning mercy or compassion. 4. Building Safety and Responsibility Verse 8 commands the building of a parapet around the roof of a new house to prevent someone from falling. This theme highlights the responsibility to ensure the safety of others, reflecting the principle of "shamar," meaning to guard or protect. 5. Prohibition of Mixing Different Kinds Verses 9-11 prohibit sowing different kinds of seeds, plowing with an ox and a donkey together, and wearing clothes of mixed fabrics. These laws emphasize the theme of purity and separation, which is central to the Hebrew concept of "kadosh," meaning holy or set apart. 6. Tassels on Garments Verse 12 instructs the Israelites to make tassels on the four corners of their garments. This theme serves as a reminder of the commandments and the covenant relationship with God, reflecting the Hebrew word "tzitzit," which signifies a physical reminder of spiritual truths. 7. Sexual Morality and Marital Fidelity Verses 13-30 cover various laws regarding sexual conduct, including accusations of premarital unfaithfulness, adultery, and rape. These laws emphasize the sanctity of marriage and sexual purity, rooted in the Hebrew concept of "emet," meaning truth and faithfulness. Answering Tough Questions 1. How does Deuteronomy 22:5’s prohibition against cross-dressing align with modern cultural norms and gender expressions? 2. Why does Deuteronomy 22:13–21 prescribe a severe punishment if a bride is found not to be a virgin? Bible Study Discussion Questions 1. Why might God emphasize returning lost items or helping fallen animals, and what does this say about community values? 2. In today's context, how can we apply the principle of helping others, even if they're our "enemies"? 3. How does the prohibition against wearing clothing of the opposite gender connect with the broader message of Deuteronomy? 4. Discuss the symbolic significance of letting the mother bird go while taking the eggs or young birds. 5. How do building codes, like the parapet around the roof, reflect a society's moral and ethical values? 6. In what ways does our society mix different "kinds" metaphorically? What might be the implications of this? 7. How does the commandment about tassels relate to remembering and obeying God's commandments in our daily lives? 8. How do the laws about marital conduct aim to protect the innocent while ensuring justice? 9. In the case of the accused bride, why was the evidence of virginity so crucial, and how does this reflect the societal norms of that time? 10. How can modern relationships and marriages benefit from the principles of trust and honor outlined in this chapter? 11. Discuss the societal consequences of not punishing slander, as seen in the case of the false accusation against a bride. 12. How do we balance justice and mercy in cases of sexual misconduct in today's society? 13. In what ways does Deuteronomy 22 challenge our contemporary views on justice and morality? 14. How can we apply the principle of not "mixing different kinds" in our daily decisions and choices? 15. Why might there be such emphasis on distinctions in Deuteronomy 22, whether in clothing, seeds, or animals? 16. How does modern society address issues of false accusations, especially in relationships? 17. In what ways can we practice the principle of preservation of life, as seen in the bird's nest law? 18. How does Deuteronomy 22 inform our understanding of responsibility, both individually and collectively? 19. Why might the law emphasize both personal morality and community responsibility equally? 20. Reflecting on Deuteronomy 22, how can we embody a life of holiness, distinction, and justice in our contemporary world? Bible Hub Chapter Summaries and Bible Study Questions |




