Verse (Click for Chapter) New International Version “’During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil. New Living Translation “During the seven days of the Festival of Shelters, which occurs every year in early autumn, the prince will provide these same sacrifices for the sin offering, the burnt offering, and the grain offering, along with the required olive oil. English Standard Version In the seventh month, on the fifteenth day of the month and for the seven days of the feast, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil. Berean Standard Bible During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’ King James Bible In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil. New King James Version “In the seventh month, on the fifteenth day of the month, at the feast, he shall do likewise for seven days, according to the sin offering, the burnt offering, the grain offering, and the oil.” New American Standard Bible In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like these, seven days for the sin offering, the burnt offering, the grain offering, and the oil.” NASB 1995 “In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering and the oil.” NASB 1977 “In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.” Legacy Standard Bible In the seventh month, on the fifteenth day of the month, at the feast, he shall provide like this, seven days for the sin offering, the burnt offering, the grain offering, and the oil.” Amplified Bible In the seventh month, on the fifteenth day of the month at the feast, he shall provide [offerings] like these for the seven days, as the sin offering, the burnt offering, the grain offering, and the oil.” Christian Standard Bible At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil. Holman Christian Standard Bible At the festival that begins on the fifteenth day of the seventh month, he will provide the same things for seven days—the same sin offerings, burnt offerings, grain offerings, and oil.” American Standard Version In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin-offering, according to the burnt-offering, and according to the meal-offering, and according to the oil. Contemporary English Version The Festival of Shelters will begin on the fifteenth day of the seventh month and will continue for seven days. On each day of this festival, the ruler will provide the same number of animals that he did each day during Passover, as well as the same amount of grain and olive oil for the sacrifices. English Revised Version In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil. GOD'S WORD® Translation On the fifteenth day of the seventh month, at the Festival of Booths, he must do the same as on those seven days. He must prepare the same offerings for sin, burnt offerings, grain offerings, and olive oil. Good News Translation "For the Festival of Shelters, which begins on the fifteenth day of the seventh month, the prince will offer on each of the seven days the same sacrifice for sin, the same offerings to be burned whole, and the same offerings of grain and olive oil." International Standard Version On the fifteenth day of the seventh month, during a seven day festival, the Regent Prince is to present these as daily sin offerings, burnt offerings, and grain offerings mixed with oil.'" Majority Standard Bible During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.? NET Bible In the seventh month, on the fifteenth day of the month, at the feast, he will make the same provisions for the sin offering, burnt offering, and grain offering, and for the olive oil, for the seven days. New Heart English Bible In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; according to the sin offering, according to the burnt offering, and according to the meal offering, and according to the oil.' Webster's Bible Translation In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin-offering, according to the burnt-offering, and according to the meat-offering, and according to the oil. World English Bible “‘“In the seventh month, on the fifteenth day of the month, during the feast, he shall do like that for seven days. He shall make the same provision for sin offering, the burnt offering, the meal offering, and the oil.” Literal Translations Literal Standard VersionIn the seventh [month], on the fifteenth day of the month, in the celebration, he does according to these things [for] seven days; as the sin-offering so the burnt-offering, and as the present so also the oil.” Young's Literal Translation In the seventh month, in the fifteenth day of the month, in the feast, he doth according to these things seven days; as the sin-offering so the burnt-offering, and as the present so also the oil. Smith's Literal Translation In the seventh, in the fifteenth day to the month, in the festival shall he do according to these things, seven days, according to the sin, according to the burnt-offering; and according to the gift and according to the oil. Catholic Translations Douay-Rheims BibleIn the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the Catholic Public Domain Version In the seventh month, on the fifteenth day of the month, during the solemnities, he shall do just as was said above for the seven days, as much for the sin offering, as for the holocaust and sacrifice and oil.” New American Bible In the seventh month, on the fifteenth day of the seventh month, on the feast day and for the next seven days, he shall make the same offerings: the same purification offerings, burnt offerings, grain offerings, and offerings of oil. New Revised Standard Version In the seventh month, on the fifteenth day of the month and for the seven days of the festival, he shall make the same provision for sin offerings, burnt offerings, and grain offerings, and for the oil. Translations from Aramaic Lamsa BibleIn the seventh month, on the fifteenth day of the month, he shall celebrate the feast in the same manner for seven days, according to the sin offering, according to the burnt offering, according to the meal offering, and according to the oil. Peshitta Holy Bible Translated And in the fifteenth of the seventh month, he shall make a feast like these seven days according to the purification of sin, and according to burning peace offering, and according to the meal offering, and according to the oil OT Translations JPS Tanakh 1917In the seventh month, in the fifteenth day of the month, in the feast, shall he do the like the seven days; to the sin-offering as well as the burnt-offering, and the meal-offering as well as the oil. Brenton Septuagint Translation And in the seventh month, on the fifteenth day of the month, thou shalt sacrifice in the feast in the same way seven days, as they sacrificed the sin-offerings, and the whole-burnt-offerings, and the freewill-offering, and the oil. Additional Translations ... Audio Bible Context Offerings and Feasts…24He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain. 25During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’ Cross References Leviticus 23:33-36 And the LORD said to Moses, / “Speak to the Israelites and say, ‘On the fifteenth day of the seventh month the Feast of Tabernacles to the LORD begins, and it continues for seven days. / On the first day there shall be a sacred assembly. You must not do any regular work. ... Numbers 29:12-38 On the fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days. / As a pleasing aroma to the LORD, you are to present a food offering, a burnt offering of thirteen young bulls, two rams, and fourteen male lambs a year old, all unblemished, / along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams, ... Zechariah 14:16-19 Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles. / And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them. / And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles. ... 2 Chronicles 7:8-10 So at that time Solomon and all Israel with him—a very great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast for seven days. / On the eighth day they held a solemn assembly, for the dedication of the altar had lasted seven days, and the feast seven days more. / On the twenty-third day of the seventh month, Solomon sent the people away to their homes, joyful and glad of heart for the good things that the LORD had done for David, for Solomon, and for His people Israel. Nehemiah 8:14-18 And they found written in the Law, which the LORD had commanded through Moses, that the Israelites were to dwell in booths during the feast of the seventh month, / and that they should proclaim this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.” / And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the courts of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim. ... John 7:2 However, the Jewish Feast of Tabernacles was near. Deuteronomy 16:13-15 You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. / And you shall rejoice in your feast—you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you. / For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete. 1 Kings 8:65-66 So at that time Solomon and all Israel with him—a great assembly of people from Lebo-hamath to the Brook of Egypt—kept the feast before the LORD our God for seven days and seven more days—fourteen days in all. / On the fifteenth day Solomon sent the people away. So they blessed the king and went home, joyful and glad in heart for all the good things that the LORD had done for His servant David and for His people Israel. Isaiah 66:23 From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD. Exodus 23:16 You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field. Leviticus 23:39-43 On the fifteenth day of the seventh month, after you have gathered the produce of the land, you are to celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day. / On the first day you are to gather the fruit of majestic trees, the branches of palm trees, and the boughs of leafy trees and of willows of the brook. And you are to rejoice before the LORD your God for seven days. / You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month. ... Revelation 21:3-4 And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God. / ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.” Matthew 17:1-4 After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves. / There He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. / Suddenly Moses and Elijah appeared before them, talking with Jesus. ... Colossians 2:16-17 Therefore let no one judge you by what you eat or drink, or with regard to a feast, a New Moon, or a Sabbath. / These are a shadow of the things to come, but the body that casts it belongs to Christ. Acts 2:1-4 When the day of Pentecost came, they were all together in one place. / Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting. / They saw tongues like flames of fire that separated and came to rest on each of them. ... Treasury of Scripture In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil. Leviticus 23:33-43 And the LORD spake unto Moses, saying, … Numbers 29:12-38 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: … Deuteronomy 16:13-15 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: … Jump to Previous Burnt Burnt-Offering Cereal Feast Fifteenth Grain Meal Meal-Offering Meat Meat-Offering Month Oblation Offering Offerings Oil Present Provision Seven Seventh Sin Sin-OfferingJump to Next Burnt Burnt-Offering Cereal Feast Fifteenth Grain Meal Meal-Offering Meat Meat-Offering Month Oblation Offering Offerings Oil Present Provision Seven Seventh Sin Sin-OfferingEzekiel 45 1. The portion of land for the sanctuary6. for the city 7. and for the prince 9. Ordinances for the prince During the seven days of the Feast This phrase refers to a specific period of celebration and worship in the Jewish calendar. The "Feast" mentioned here is likely the Feast of Tabernacles, also known as Sukkot, which is a time of rejoicing and remembrance of God's provision during the Israelites' wilderness journey. The number seven is significant in the Bible, symbolizing completeness and perfection, reflecting the fullness of God's provision and the completeness of His plan for His people. he shall provide the same offerings as during the seven days of the Feast of Unleavened Bread seven bulls and seven rams without blemish daily for seven days and a male goat for a sin offering Ezekiel here omits altogether the Feast of Pentecost, the Day of Atonement, and the Day of Trumpets (the first of the seventh month); for these he substitutes a special sin offering for the first and seventh days of the first month, and for the first day of the Paschal feast; he, moreover, largely modifies the ritual of the two feasts which he retains. All this essentially transforms the ideas which form the basis of the cycle of the Mosaic feasts. No attempt was ever made by the Jews of the restoration to carry out the scheme here set forth; and it appears to have been regarded by the prophet's contemporaries and successors as purely ideal. Verse 25. - In the seventh month, i.e. in month of Tishri (1 Kings 8:2), in the fifteenth day of the month, shall he, i.e. the prince, as in ver. 22, do the like in the feast of the seven days; or, in the feast shall he do the like the seven days (Revised Version). That is, the same sacrifices should be offered daily throughout the seven days of this feast as had been offered during the seven days of the former feast. That this feast was designed to represent the ancient Feast of Tabernacles can scarcely be doubted, though the practice of living in booths (Leviticus 23:40-43) is not adverted to. Possibly this may have been omitted, as Keil remarks, "because the practice of living in booths would be dropped in the time to come" (see, however, Nehemiah 8:14-17), or, as Kliefoth observes, "because, when Ezekiel's Torah should come into operation, the people of God would be dwelling in the eternal tabernacles of which the booths of the Mosaic Torah were but the types." Nor are the deviations of Ezekiel's Torah from that of Moses, in respect of the daily offerings prescribed for this feast, fewer or of less importance than those which have been noted in connection with the Passover. Ezekiel's Torah prescribes for a burnt offering seven bullocks and seven rams daily, for a sin offering a he-goat daily, for a meat offering an ephah of flour with a hin of oil for each bullock and each ram daily; the Mosaic Torah, while retaining the he goat for a sin offering, required - for a burnt offering on the first day thirteen young bullocks, two rams, and fourteen lambs, and so on, diminishing by one bullock each day, till the seventh, when seven bullocks, two rams, and fourteen lambs should be sacrificed; and for a meal offering three-tenths of an ephah of flour for every bullock, and two-tenths of an ephah for every ram, and one-tenth of an ephah for each lamb, according to the number of bullocks, rams, and lambs for each day. In addition, the Mosaic celebration concluded with a solemn assembly with special sacrifices on the eighth day (see Leviticus 23:34-36; Numbers 29:12-39), of which no mention is made in Ezekiel. Nor should it be overlooked that Ezekiel's Torah omits all reference to the other great festival that figures in the Mosaic Torah, viz. that of Pentecost, or the Feast of Weeks, as well as to the Feast of Trumpets and the great Day of Atonement (see on ver. 21), although Hengstenberg is of opinion that Ezekiel, having instanced the Passover and Tabernacles, the beginning and end of the feast-cycle already known to the Jews, designed that all the feasts which lay between should be included. Be this, however, as it may, to infer from the deviations in Ezekiel's Torah from that of Moses, as George, Vatke, Kuenen, Wellhausen, Smend, Robertson Smith, Cornill, and Driver have done, that the latter had no existence in the time of Ezekiel is, as Havernick observes, not only to render Ezekiel's representations completely unintelligible, but to beg the entire question between the newer criticism and the old faith. "How will one generally explain," asks Cornill ('Einleitung in das Alte Testament,' p. 64), "that a Jerusalem priest sets up a Torah for the future, which completely ignores the priest code (?), in all points remains far behind its requirements (?), and in a groping manner lays hold of the future, instead of appropriating to himself the finished system (i.e. of the, so-called priest code, supposing it to have then existed)? Why does Ezekiel require, in the cultus (which he sets up) so much less than Numbers 28, and 29.? Where, in Ezekiel is the high priest, who for the priest code is the center of the theocracy? Where is the great Day of Atonement of Leviticus 16.?" and so on. The answer to these interrogations is that Ezekiel did not intend to republish the Mosaic Torah, but to modify it so as to meet the requirements of the new era, or (perhaps better) to express more adequately the new conceptions of religion and worship he had been commissioned to set before his fellow-exiles; and that Ezekiel had a perfect right to deal in this way even with the Mosaic Torah, inasmuch as he distinctly claimed, in committing to writing the details of his temple- vision, to be acting under special Divine guidance (Ezekiel 43:10, 11; Ezekiel 44:5). Canon Driver ('An Introduction to the Literature of the Old Testament,' p. 133) admits that the argument from Ezekiel's deviations from the so-called priest-code in favor of the later origin of the latter, if "taken by itself, would not, perhaps, be a decisive one," and even adds that, "however doubtful it may be whether Ezekiel presupposes the completed priests' code, it is difficult not to conclude that he presupposes parts of it" ibid., p. 138). But if none of it existed before Ezekiel, then a counter-question to that of Cornill may be put, "How is it to be explained that the unknown author of the priests' code should have allowed himself to deviate so far from the arrangements which Ezekiel, a prophet acting under Jehovah's guidance, had established?" The natural reply is that when the priests' code was composed, Ezekiel's Torah did not exist. If the newer criticism believes that Ezekiel would not have deviated so largely as he has done from the rites prescribed in the priests' code had these been in operation and invested with authority (see 'Drivel', 'An Introduction,' etc., p. 133), the newer criticism should explain how the priests' code came to deviate from the Torah of Ezekiel, which, if it was not then in actual operation, was at least invested with Divine authority. Is it not every way as logical to infer, from the deviations of the priests' code (supposing it to be post-exilic) from the Torah of Ezekiel, that the author of the priests' code could not have known of the existence of Ezekiel's Torah, and therefore that it could not then have been in existence, as vice versa that Ezekiel had no acquaintance with the priests' code, and that therefore it had not in his day been composed? The impartial reasoner, with no theory to uphold, will recognize that the two arguments run exactly purpose.
Hebrew During the sevenשִׁבְעַ֣ת (šiḇ·‘aṯ) Number - masculine singular construct Strong's 7651: Seven, seven times, a week, an indefinite number days הַיָּמִ֑ים (hay·yā·mîm) Article | Noun - masculine plural Strong's 3117: A day of the feast בֶּחָ֔ג (be·ḥāḡ) Preposition-b, Article | Noun - masculine singular Strong's 2282: A festival gathering, feast, pilgrim feast that begins on the fifteenth בַּחֲמִשָּׁה֩ (ba·ḥă·miš·šāh) Preposition-b, Article | Number - masculine singular Strong's 2568: Five day י֤וֹם (yō·wm) Noun - masculine singular Strong's 3117: A day of the seventh בַּשְּׁבִיעִ֡י (baš·šə·ḇî·‘î) Preposition-b, Article | Number - ordinal masculine singular Strong's 7651: Seven, seven times, a week, an indefinite number month, לַחֹ֙דֶשׁ֙ (la·ḥō·ḏeš) Preposition-l, Article | Noun - masculine singular Strong's 2320: The new moon, a month he is to make the same provision יַעֲשֶׂ֥ה (ya·‘ă·śeh) Verb - Qal - Imperfect - third person masculine singular Strong's 6213: To do, make for sin offerings, כַּֽחַטָּאת֙ (ka·ḥaṭ·ṭāṯ) Preposition-k, Article | Noun - feminine singular Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender burnt offerings, כָּעֹלָ֔ה (kā·‘ō·lāh) Preposition-k, Article | Noun - feminine singular Strong's 5930: Whole burnt offering grain offerings, וְכַמִּנְחָ֖ה (wə·ḵam·min·ḥāh) Conjunctive waw, Preposition-k, Article | Noun - feminine singular Strong's 4503: A donation, tribute, a sacrificial offering and oil.’ וְכַשָּֽׁמֶן׃ (wə·ḵaš·šā·men) Conjunctive waw, Preposition-k, Article | Noun - masculine singular Strong's 8081: Grease, liquid, richness Links Ezekiel 45:25 NIVEzekiel 45:25 NLT Ezekiel 45:25 ESV Ezekiel 45:25 NASB Ezekiel 45:25 KJV Ezekiel 45:25 BibleApps.com Ezekiel 45:25 Biblia Paralela Ezekiel 45:25 Chinese Bible Ezekiel 45:25 French Bible Ezekiel 45:25 Catholic Bible OT Prophets: Ezekiel 45:25 In the seventh month in the fifteenth (Ezek. Eze Ezk) |
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