Luke 13:16
New International Version
Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

New Living Translation
This dear woman, a daughter of Abraham, has been held in bondage by Satan for eighteen years. Isn’t it right that she be released, even on the Sabbath?”

English Standard Version
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?”

Berean Standard Bible
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”

Berean Literal Bible
And this, being a daughter of Abraham whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond on the day of the Sabbath?"

King James Bible
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

New King James Version
So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?”

New American Standard Bible
And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?”

NASB 1995
“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

NASB 1977
“And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

Legacy Standard Bible
And this woman, being a daughter of Abraham, whom Satan has bound for—behold—eighteen years, should she not have been released from this bond on the Sabbath day?”

Amplified Bible
And this woman, a daughter (descendant) of Abraham whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?”

Christian Standard Bible
Satan has bound this woman, a daughter of Abraham, for eighteen years—shouldn’t she be untied from this bondage on the Sabbath day? ”

Holman Christian Standard Bible
Satan has bound this woman, a daughter of Abraham, for 18 years—shouldn’t she be untied from this bondage on the Sabbath day?”

American Standard Version
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

Contemporary English Version
This woman belongs to the family of Abraham, but Satan has kept her bound for 18 years. Isn't it right to set her free on the Sabbath?"

English Revised Version
And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

GOD'S WORD® Translation
Now, here is a descendant of Abraham. Satan has kept her in this condition for 18 years. Isn't it right to free her on the day of worship?"

Good News Translation
Now here is this descendant of Abraham whom Satan has kept in bonds for eighteen years; should she not be released on the Sabbath?"

International Standard Version
Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?"

Majority Standard Bible
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day??

NET Bible
Then shouldn't this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?"

New Heart English Bible
Ought not this woman, being a daughter of Abraham, whom Satan had bound, look, eighteen years, be freed from this bondage on the Sabbath day?"

Webster's Bible Translation
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?

Weymouth New Testament
And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"

World English Bible
Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
Literal Translations
Literal Standard Version
And this one, being a daughter of Abraham, whom Satan bound eighteen years, behold, did [she] not ought to be loosed from this bond on the day of the Sabbath?”

Berean Literal Bible
And this, being a daughter of Abraham whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond on the day of the Sabbath?"

Young's Literal Translation
and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

Smith's Literal Translation
And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath
Catholic Translations
Douay-Rheims Bible
And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Catholic Public Domain Version
So then, should not this daughter of Abraham, whom Satan has bound for lo these eighteen years, be released from this restraint on the day of the Sabbath?”

New American Bible
This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?”

New Revised Standard Version
And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?”
Translations from Aramaic
Lamsa Bible
This one is a daughter of Abraham, and behold, the adversary has bound her for eighteen years; was it not necessary for her to be loosened from this bond on the sabbath day?

Aramaic Bible in Plain English
“But this is a daughter of Abraham and The Devil has bound her, behold, for eighteen years. Is it illegal that she be released from this bondage on the Sabbath Day?”
NT Translations
Anderson New Testament
And ought not this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

Godbey New Testament
Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?

Haweis New Testament
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

Mace New Testament
and must not this daughter of Abraham, whom satan has held bound these eighteen years, be disengag'd from this bond, on a sabbath-day?

Weymouth New Testament
And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"

Worrell New Testament
And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

Worsley New Testament
And might not this woman, a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the sabbath-day?

Additional Translations ...
Audio Bible



Context
Jesus Heals a Woman on the Sabbath
15“You hypocrites!” the Lord replied, “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water? 16Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?” 17When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.…

Cross References
Matthew 12:11-12
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out? / How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”

John 7:23
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?

Matthew 15:30-31
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. / The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.

Mark 3:4-5
And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent. / Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.

Luke 14:5
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”

John 5:8-9
Then Jesus told him, “Get up, pick up your mat, and walk.” / Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,

Matthew 9:32-33
As they were leaving, a demon-possessed man who was mute was brought to Jesus. / And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

Isaiah 58:6
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?

Exodus 20:8-11
Remember the Sabbath day by keeping it holy. / Six days you shall labor and do all your work, / but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant or livestock, nor the foreigner within your gates. ...

Deuteronomy 5:14-15
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your manservant or maidservant, nor your ox or donkey or any of your livestock, nor the foreigner within your gates, so that your manservant and maidservant may rest as you do. / Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the LORD your God has commanded you to keep the Sabbath day.

Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,

Jeremiah 34:8-9
After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD / that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.

Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

Mark 2:27-28
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath. / Therefore, the Son of Man is Lord even of the Sabbath.”


Treasury of Scripture

And ought not this woman, being a daughter of Abraham, whom Satan has bound, see, these eighteen years, be loosed from this bond on the sabbath day?

being.

Luke 3:8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

Luke 16:24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

Luke 19:9
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.

whom.

Luke 13:11
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

John 8:44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

2 Timothy 2:26
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

be loosed.

Luke 13:12
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

Mark 2:27
And he said unto them, The sabbath was made for man, and not man for the sabbath:

Jump to Previous
Abraham Behove Bond Bondage Bound Chain Daughter Eighteen Freed Kept Loosed Ought Power Released Right Sabbath Sabbath-Day Satan
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Abraham Behove Bond Bondage Bound Chain Daughter Eighteen Freed Kept Loosed Ought Power Released Right Sabbath Sabbath-Day Satan
Luke 13
1. Jesus preaches repentance upon the punishment of the Galilaeans and others.
6. The fruitless fig tree may not stand.
10. He heals the crooked woman;
18. shows the powerful working of the word, by the parable of the grain of mustard seed,
20. and of leaven;
22. exhorts to enter in at the strait gate;
31. and reproves Herod and Jerusalem.














Then should not
This phrase introduces a rhetorical question posed by Jesus, emphasizing the necessity and appropriateness of His actions. The Greek word "οὐκ" (ouk) implies a strong negation, suggesting that there is no valid reason against the healing. This reflects Jesus' authority and the moral imperative to do good, even on the Sabbath, challenging the prevailing legalistic interpretations of the law.

this daughter of Abraham
By referring to the woman as a "daughter of Abraham," Jesus affirms her identity and worth within the covenant community of Israel. The phrase underscores her rightful place as a recipient of God's promises and blessings. Historically, this designation would resonate deeply with the Jewish audience, reminding them of their shared heritage and God's covenantal faithfulness.

whom Satan has bound
This phrase highlights the spiritual dimension of the woman's affliction. The Greek word "δέω" (deo) means to bind or tie, indicating a restriction or captivity. Jesus attributes her condition to Satan, acknowledging the reality of spiritual warfare and the adversary's role in human suffering. This recognition of spiritual bondage underscores the need for divine intervention and liberation.

for eighteen long years
The specific mention of "eighteen long years" emphasizes the duration and severity of the woman's suffering. The number eighteen, while not symbolically significant in itself, serves to highlight the prolonged nature of her affliction. This detail evokes compassion and underscores the urgency of her need for healing, reinforcing the appropriateness of Jesus' actions.

be released from her bondage
The Greek word "λύω" (luo) means to loosen or set free, signifying liberation from physical and spiritual constraints. Jesus' use of this term indicates His mission to bring freedom and restoration. This act of release is a foretaste of the ultimate liberation He offers through His redemptive work, aligning with the broader biblical theme of deliverance.

on the Sabbath day?
The mention of the "Sabbath day" is central to the controversy surrounding this healing. The Sabbath, a day of rest and worship, was strictly observed by the Jewish people. However, Jesus challenges the prevailing interpretation that prohibited acts of healing, emphasizing that the Sabbath is a day for doing good and reflecting God's compassion. This perspective aligns with the original intent of the Sabbath as a gift for humanity's well-being and spiritual renewal.

(16) Whom Satan hath bound.--The words imply the belief that there was another source than mere bodily disease for the infirmity--in part, at least, the belief that all disease--or very many forms of it--is directly or indirectly traceable to the power of the Enemy. So St. Paul's "thorn in the flesh"--assuming it to be some sharp bodily suffering--is "the messenger of Satan." (See Note on 2Corinthians 12:7.)

It is obvious that this narrative would have for one like St. Luke a special interest over and above that which like narratives had for the other Evangelists. We can scarcely fail to think of the "beloved physician" as practising his art for the good of men, his brothers, on the Sabbath, as on other days. In doing so he would doubtless be met, on the part of Jews and Judaisers, with words like those of the ruler of the synagogue, "There are six days on which men ought to work; do thy work of healing on them." For such a one it would be a comfort unspeakable to be able to point to our Lord's words and acts as sanctioning his own practice.



Parallel Commentaries ...


Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

should
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

this
ταύτην (tautēn)
Demonstrative Pronoun - Accusative Feminine Singular
Strong's 3778: This; he, she, it.

daughter
θυγατέρα (thygatera)
Noun - Accusative Feminine Singular
Strong's 2364: Apparently a primary word; a female child, or descendant.

of Abraham,
Ἀβραὰμ (Abraam)
Noun - Genitive Masculine Singular
Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.

whom
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's 3739: Who, which, what, that.

Satan
Σατανᾶς (Satanas)
Noun - Nominative Masculine Singular
Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.

has bound
ἔδησεν (edēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

[for] eighteen
δέκα (deka)
Adjective - Accusative Neuter Plural
Strong's 1176: Ten. A primary number; ten.

[long]
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

years,
ἔτη (etē)
Noun - Accusative Neuter Plural
Strong's 2094: A year. Apparently a primary word; a year.

be released
λυθῆναι (lythēnai)
Verb - Aorist Infinitive Passive
Strong's 3089: A primary verb; to 'loosen'.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[her]
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

bondage
δεσμοῦ (desmou)
Noun - Genitive Masculine Singular
Strong's 1199: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability.

on the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's 4521: The Sabbath, a week.

day?”
ἡμέρᾳ (hēmera)
Noun - Dative Feminine Singular
Strong's 2250: A day, the period from sunrise to sunset.


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NT Gospels: Luke 13:16 Ought not this woman being a daughter (Luke Lu Lk)
Luke 13:15
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