2106. eudokeó
Lexical Summary
eudokeó: To be well pleased, to take delight, to approve

Original Word: εὐδοκέω
Part of Speech: Verb
Transliteration: eudokeó
Pronunciation: yoo-dok-eh'-o
Phonetic Spelling: (yoo-dok-eh'-o)
KJV: think good, (be well) please(-d), be the good (have, take) pleasure, be willing
NASB: am well-pleased, well-pleased, pleased, am well content, been pleased, chosen gladly, good pleasure
Word Origin: [from G2095 (εὖ - well) and G1380 (δοκέω - think)]

1. to think well of, i.e. approve (an act)
2. (specially) to approve officially (a person or thing)

Strong's Exhaustive Concordance
think good, be well pleased, be willing.

From eu and dokeo; to think well of, i.e. Approve (an act); specially, to approbate (a person or thing) -- think good, (be well) please(-d), be the good (have, take) pleasure, be willing.

see GREEK eu

see GREEK dokeo

HELPS Word-studies

2106 eudokéō (from 2095 /eú, "good, well" and dokeō, "to think, seem") – properly, what seems good (pleasingly acceptable).

NAS Exhaustive Concordance
Word Origin
from eu and dokeó
Definition
to think well of, i.e. to be well-pleased
NASB Translation
am well content (1), am well-pleased (5), been pleased (1), chosen gladly (1), good pleasure (1), has...pleasure (1), pleased (2), prefer (1), taken pleasure (1), taken...pleasure (1), thought it best (1), took pleasure (1), well-pleased (4).

Thayer's Greek Lexicon
STRONGS NT 2106: εὐδοκέω

εὐδοκέω, εὐδοκῶ; imperfect 1 person plural εὐδοκοῦμεν (1 Thessalonians 2:8 (where WH after Vat. ἠυδοκουμεν; Winers Grammar, and Buttmann, as below)); 1 aorist εὐδόκησα and (in Hebrews 10:6, 8, L T Tr; 1 Corinthians 10:5 L Tr WH; Romans 15:26, 27 and 1 Thessalonians 3:1 T Tr WH; Matthew 12:18 T Tr; Matthew 3:17 T; Colossians 1:19 L marginal reading) ἠυδόκησα, cf. Lob. ad Phryn., p. 456 and 140; Winers Grammar, 71 (69); (Buttmann, 34 (30); Tdf. Proleg., p. 120; WH's Appendix, p. 162); (from εὖ aud δοκέω, cf. Fritzsche on Romans, ii., p. 370, who treats of the word fully and with his usual learning (cf. Winers Grammar, 101 (95))); the Sept. mostly for רָצָה; among Greek writers used especially by Polybius, Diodorus, and Dionysius Halicarnassus;

1. as in secular authors, followed by an infinitive, it seems good to one, is one's good pleasure; to think it good, choose, determine, decide: Luke 12:32; 1 Corinthians 1:21; Galatians 1:15; once followed by the accusative with an infinitive, Colossians 1:19 (cf. Lightfoot; Winers Grammar, § 64, 3 b.; Buttmann, § 129, 16); with the included idea of kindness accompanying the decision, Romans 15:26f; to do willingly what is signified by the infinitive, to be ready to, 1 Thessalonians 2:8; to prefer, choose rather (A. V. we thought it good), 1 Thessalonians 3:1; Sir. 25:16; more fully μᾶλλον εὐδοκῶ, 2 Corinthians 5:8.

2. by a usage peculiar to Biblical writers, followed by ἐν τίνι, to be well pleased with, take pleasure in, a person or thing (cf. Winers Grammar, 38, 232 (218); Buttmann, 185 (160)): Matthew 3:17; Matthew 12:18 Tr; ; Mark 1:11; Luke 3:22 (on the tense in the preceding passage cf. Winers Grammar, 278 (261); Buttmann, 198 (171)); 1 Corinthians 10:5; 2 Corinthians 12:10; 2 Thessalonians 2:12 R G L brackets; Hebrews 10:38 (בְּ חָפֵץ, 2 Samuel 22:20; Malachi 2:17; בְּ רָצָה, Psalm 149:4). followed by εἰς τινα (i. e. when directing the mind, turning the thoughts, unto), to be favorably inclined toward one (cf. Winers Grammar, § 31, 5; Buttmann, § 133, 23): Matthew 12:18 R G; 2 Peter 1:17; with a simple accusative of person to be favorable to, take pleasure in (cf. Winer's Grammar, 222 (209)): Matthew 12:18 L T WH; with the accusative of the thing: Hebrews 10:6, 8 (Psalm 50:18, 21 (); Psalm 84:2 (); Genesis 33:10; Leviticus 26:34, 41); as in Greek writings also, with the dative of the person or thing with which one is well pleased: 2 Thessalonians 2:12 T Tr WH (see above); 1 Macc. 1:43; 1 Esdr. 4:39. (Compare: συνευδοκέω.)

Topical Lexicon
Divine Delight Pronounced on the Son

At the baptism and transfiguration of Jesus Christ the Father publicly announces, “This is My beloved Son, in whom I am well pleased” (Matthew 3:17; 17:5; Mark 1:11; Luke 3:22). The same declaration is recalled by Peter: “For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory: ‘This is My beloved Son, in whom I am well pleased’” (2 Peter 1:17). These scenes reveal the Father’s settled approval of the Son’s person and mission, grounding Christology in the eternal relationship of the Trinity. The verb establishes Jesus as the unique object of the Father’s pleasure, validating His messianic credentials before any public miracle or teaching occurs.

Servant Motif and Messianic Fulfillment

Matthew cites Isaiah to identify Jesus as the promised Servant: “Behold My Servant, whom I have chosen, My beloved in whom My soul is well pleased” (Matthew 12:18). The phrase frames the entire ministry of Christ as fulfillment of prophetic expectation, tying the Father’s pleasure to the Servant’s obedience and redemptive work. Colossians echoes this theme: “For God was pleased to have all His fullness dwell in Him” (Colossians 1:19), underscoring that the incarnate Son is the locus of divine presence and the agent of reconciliation.

God’s Good Pleasure in Salvation History

Scripture portrays the unfolding of redemption as the outworking of divine good pleasure. Jesus comforts His disciples, “Do not be afraid, little flock, for your Father was pleased to give you the kingdom” (Luke 12:32). Paul testifies, “When God, who set me apart from my mother’s womb and called me by His grace, was pleased to reveal His Son in me…” (Galatians 1:15-16). Likewise, “God was pleased through the foolishness of what was preached to save those who believe” (1 Corinthians 1:21). In each case the verb highlights God’s free and sovereign initiative, ensuring that salvation cannot be attributed to human wisdom or merit.

Sacrifice, Faith, and Divine Displeasure

Hebrews contrasts ritual sacrifice with the once-for-all offering of Christ: “In burnt offerings and sin offerings You took no pleasure” (Hebrews 10:6, 8). The writer later issues a sober warning: “But My righteous one will live by faith; and if he shrinks back, My soul will have no pleasure in him” (Hebrews 10:38). The verb thus distinguishes between external religion that God rejects and faith-filled obedience that He approves. A similar caution appears in Israel’s wilderness narrative: “Nevertheless, God was not pleased with most of them” (1 Corinthians 10:5).

Judicial Pleasure and Human Rebellion

A chilling counterpoint is found in the eschatological warning, “That all may be condemned who did not believe the truth but delighted in wickedness” (2 Thessalonians 2:12). Here the verb exposes the heart’s alignment—those who “take pleasure” in unrighteousness place themselves under divine judgment, the antithesis of God’s own delight.

Apostolic Ministry Marked by Willing Delight

While divine pleasure shapes redemption, the same disposition characterizes apostolic service. Paul writes, “We were well pleased to share with you not only the gospel of God but our own lives as well” (1 Thessalonians 2:8). When hindered from returning to Thessalonica he notes, “When we could bear it no longer, we thought it best to be left behind at Athens alone” (1 Thessalonians 3:1). Facing hardship he confesses, “Therefore I take pleasure in weaknesses, in insults… for when I am weak, then I am strong” (2 Corinthians 12:10), and, “We are confident, I say, and would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:8). Ministry that mirrors God’s heart is not stoic resignation but joyful willingness, even amid suffering.

Generosity and Communion of Saints

The term also describes voluntary benevolence in the church: “Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem” (Romans 15:26). Paul repeats, “Yes, they were pleased to do so” (Romans 15:27), stressing that genuine generosity flows from willing delight, not compulsion.

Practical Reflection for Believers

1. Assurance in Christ: The Father’s declared pleasure in the Son secures the believer’s acceptance “in the Beloved.”
2. Alignment of Desires: True spirituality seeks what delights God—faith, obedience, self-giving love—while rejecting what He does not.
3. Motivation for Service: Whether preaching, giving, or suffering, New Testament examples show that willing delight magnifies the gospel’s credibility.
4. Eschatological Sobriety: Delighting in unrighteousness invites condemnation; delighting in truth confirms belonging to the kingdom.

Summary

Across its occurrences the verb conveys a spectrum of divine and human pleasure—divine approval of the Son, sovereign purpose in salvation, rejection of empty ritual, warning against rebellion, and joyful willingness in ministry. Together these threads weave a cohesive biblical theology in which God’s own delight shapes redemptive history and calls His people to share that delight in faith, holiness, and sacrificial love.

Forms and Transliterations
ευδοκει ευδοκεί εὐδοκεῖ ευδοκησα ευδόκησα εὐδόκησα ευδοκήσαι ευδοκήσαί ευδοκήσαμεν εὐδοκήσαμεν ευδόκησαν εὐδόκησαν ευδοκησαντες ευδοκήσαντες εὐδοκήσαντες ευδοκησας ευδοκήσας ευδόκησας εὐδόκησας ευδόκησε ευδοκήσει ευδοκήσεις ευδοκησεν ευδόκησεν εὐδόκησεν ευδόκησον ευδοκήσουσι ευδοκήσουσιν ευδοκήσω ευδοκουμεν ευδοκούμεν εὐδοκοῦμεν ευδοκω ευδοκώ εὐδοκῶ ηυδοκησαμεν ηὐδοκήσαμεν ηυδοκησαν ηὐδόκησαν ηυδόκησεν eudokei eudokeî eudokesa eudokēsa eudókesa eudókēsa eudokesamen eudokēsamen eudokḗsamen eudokesan eudokēsan eudókesan eudókēsan eudokesantes eudokēsantes eudokḗsantes eudokesas eudokēsas eudókesas eudókēsas eudokesen eudokēsen eudókesen eudókēsen eudoko eudokô eudokō eudokō̂ eudokoumen eudokoûmen
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 3:17 V-AIA-1S
GRK: ἐν ᾧ εὐδόκησα
NAS: Son, in whom I am well-pleased.
KJV: in whom I am well pleased.
INT: in whom I am well pleased

Matthew 12:18 V-AIA-3S
GRK: εἰς ὃν εὐδόκησεν ἡ ψυχή
NAS: MY SOUL is WELL-PLEASED; I WILL PUT
KJV: my soul is well pleased: I will put my
INT: in whom has found delight the soul

Matthew 17:5 V-AIA-1S
GRK: ἐν ᾧ εὐδόκησα ἀκούετε αὐτοῦ
NAS: with whom I am well-pleased; listen
KJV: whom I am well pleased; hear ye
INT: in whom I am well pleased Listen you to him

Mark 1:11 V-AIA-1S
GRK: ἐν σοὶ εὐδόκησα
NAS: Son, in You I am well-pleased.
KJV: in whom I am well pleased.
INT: in whom I am well pleased

Luke 3:22 V-AIA-1S
GRK: ἐν σοὶ εὐδόκησα
NAS: Son, in You I am well-pleased.
KJV: in thee I am well pleased.
INT: in you I am well pleased

Luke 12:32 V-AIA-3S
GRK: ποίμνιον ὅτι εὐδόκησεν ὁ πατὴρ
NAS: for your Father has chosen gladly to give
KJV: Father's good pleasure to give
INT: flock for took delight the Father

Romans 15:26 V-AIA-3P
GRK: εὐδόκησαν γὰρ Μακεδονία
NAS: and Achaia have been pleased to make
KJV: For it hath pleased them of Macedonia
INT: were pleased indeed Macedonia

Romans 15:27 V-AIA-3P
GRK: εὐδόκησαν γάρ καὶ
NAS: Yes, they were pleased [to do so], and they are indebted
KJV: It hath pleased them verily; and
INT: they were pleased indeed and

1 Corinthians 1:21 V-AIA-3S
GRK: τὸν θεόν εὐδόκησεν ὁ θεὸς
NAS: God was well-pleased through
KJV: not God, it pleased God by
INT: God was pleased God

1 Corinthians 10:5 V-AIA-3S
GRK: πλείοσιν αὐτῶν εὐδόκησεν ὁ θεός
NAS: of them God was not well-pleased; for they were laid low
KJV: not well pleased: for
INT: most of them was well pleased God

2 Corinthians 5:8 V-PIA-1P
GRK: δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι
NAS: we are of good courage, I say, and prefer rather
KJV: [I say], and willing rather
INT: moreover and are pleased rather to be from home

2 Corinthians 12:10 V-PIA-1S
GRK: διὸ εὐδοκῶ ἐν ἀσθενείαις
NAS: Therefore I am well content with weaknesses,
KJV: Therefore I take pleasure in
INT: Therefore I take pleasure in weaknesses

Galatians 1:15 V-AIA-3S
GRK: Ὅτε δὲ εὐδόκησεν ὁ θεὸς
NAS: me through His grace, was pleased
KJV: But when it pleased God, who
INT: when moreover was pleased God

Colossians 1:19 V-AIA-3S
GRK: ἐν αὐτῷ εὐδόκησεν πᾶν τὸ
NAS: For it was the [Father's] good pleasure for all
KJV: For it pleased [the Father] that in
INT: in him was pleased all the

1 Thessalonians 2:8 V-IIA-1P
GRK: ὀμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν
NAS: fond an affection for you, we were well-pleased to impart
KJV: of you, we were willing to have imparted
INT: yearning over you we were pleased to have imparted to you

1 Thessalonians 3:1 V-AIA-1P
GRK: μηκέτι στέγοντες εὐδοκήσαμεν καταλειφθῆναι ἐν
NAS: [it] no longer, we thought it best to be left behind
KJV: forbear, we thought it good to be left
INT: no longer enduring we thought good to be left in

2 Thessalonians 2:12 V-APA-NMP
GRK: ἀληθείᾳ ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ
NAS: the truth, but took pleasure in wickedness.
KJV: but had pleasure in
INT: truth but having delighted in unrighteousness

Hebrews 10:6 V-AIA-2S
GRK: ἁμαρτίας οὐκ εὐδόκησας
NAS: AND [sacrifices] FOR SIN YOU HAVE TAKEN NO
KJV: thou hast had no pleasure.
INT: sin not you delighted in

Hebrews 10:8 V-AIA-2S
GRK: ἠθέλησας οὐδὲ εὐδόκησας αἵτινες κατὰ
NAS: NOR HAVE YOU TAKEN PLEASURE [in them] (which
KJV: neither hadst pleasure [therein]; which
INT: you desired nor delighted in which according to

Hebrews 10:38 V-PIA-3S
GRK: ὑποστείληται οὐκ εὐδοκεῖ ἡ ψυχή
NAS: MY SOUL HAS NO
KJV: shall have no pleasure in him.
INT: he draw back not delights the soul

2 Peter 1:17 V-AIA-1S
GRK: ὃν ἐγὼ εὐδόκησα
NAS: Son with whom I am well-pleased--
KJV: whom I am well pleased.
INT: whom I have found delight

Strong's Greek 2106
21 Occurrences


εὐδόκησα — 5 Occ.
εὐδοκήσαμεν — 1 Occ.
εὐδόκησαν — 2 Occ.
εὐδοκήσαντες — 1 Occ.
εὐδόκησας — 2 Occ.
εὐδόκησεν — 6 Occ.
εὐδοκεῖ — 1 Occ.
εὐδοκῶ — 1 Occ.
εὐδοκοῦμεν — 2 Occ.

2105
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