2445. Ioppé
Lexical Summary
Ioppé: Joppa

Original Word: Ἰόππη
Part of Speech: Noun, Feminine
Transliteration: Ioppé
Pronunciation: ee-op-PAY
Phonetic Spelling: (ee-op'-pay)
KJV: Joppa
NASB: Joppa
Word Origin: [of Hebrew origin (H3305 (יָפוֹ יָפוֹא - Joppa))]

1. Joppe (i.e. Japho), a place in Israel

Strong's Exhaustive Concordance
Joppa.

Of Hebrew origin (Yapho); Joppe (i.e. Japho), a place in Palestine -- Joppa.

see HEBREW Yapho

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yapho
Definition
Joppa, a city of Pal.
NASB Translation
Joppa (10).

Thayer's Greek Lexicon
STRONGS NT 2445: Ἰόππη

Ἰόππη (to which common spelling the ancient lexicographers prefer Ἰοπη, cf. Movers, Phönizier, ii. 2, p. 176 Anm.), Ἰόππης, , (Hebrew יָפו i. e. beauty, from יָפָה to shine, be beautiful; (others make the name mean 'an eminence'; others besides)), Joppa, a city of Palestine on the Mediterranean, lying on the border of the tribes of Dan and Ephraim. It was subject to the Jews from the time of the Maccabees (). It had a celebrated but dangerous port and carried on a flourishing trade; now Yafa (not Jaffa): Acts 9:36, 38, 42; Acts 10:5, 8, 23, 32; Acts 11:5, 13. Cf. Winers RWB under the word Joppe; Rüetschi in Herzog vii., p. 4f; Fritzsche in Schenkel iii., 376f; (BB. DD.).

Topical Lexicon
Geographical Setting

Joppa, today incorporated within the modern city of Tel Aviv–Yafo, lies on the Mediterranean coast about thirty-five miles northwest of Jerusalem. Its natural harbor, rare along Israel’s shoreline, made it the chief maritime gateway for Judea from antiquity through the New Testament era. Travelers from the coastal plain could ascend the road to Lydda and on to the capital, while the Via Maris running north–south passed nearby, placing Joppa at a crossroads of commerce, culture, and mission.

Old Testament Background

The port first appears in Joshua 19:46 within the territory allotted to Dan. Hiram’s cedars for Solomon’s temple were floated from Lebanon to Joppa (2 Chronicles 2:16), and the same route supplied timber for the second temple under Zerubbabel (Ezra 3:7). Joppa was the seaport Jonah chose when fleeing “from the presence of the LORD” (Jonah 1:3), foreshadowing later themes of Gentile outreach and reluctant prophets. Through these references the city becomes associated with the building of God’s house and with the tension between divine commission and human hesitancy.

New Testament Occurrences and Narrative Importance

All ten New Testament uses appear in Acts, centering on Peter’s ministry:

Acts 9:36–42 records the raising of Tabitha: “At Joppa there was a disciple named Tabitha… Peter sent them all outside, knelt down, and prayed… he gave her his hand and helped her up”. The miracle demonstrates resurrection power in Christ and the continuing compassion-driven witness of the church.

Acts 9:43 notes Peter’s extended stay “with a tanner named Simon.” By lodging with an artisan perpetually in contact with animal carcasses, Peter quietly challenges ceremonial boundaries and prepares for the greater Gentile inclusion to come.

Acts 10:5–23; 11:5, 13 focus on the vision of the sheet and the summons to Caesarea: “Send men to Joppa to call for a man named Simon who is called Peter” (Acts 10:5). From a rooftop by the sea Peter receives divine clarification that “what God has cleansed, you must not call common,” leading to Cornelius’s conversion and opening the gospel formally to the nations.

Together these scenes make Joppa the hinge between Jerusalem-centered ministry and the worldwide mission foretold in Acts 1:8.

Themes Highlighted in Acts

1. Resurrection Power and Mercy
• The raising of Tabitha proclaims Jesus as “the resurrection and the life” (John 11:25) now working through His apostles.
2. Breaking of Ritual Barriers
• Peter’s residence with a tanner and the clean–unclean vision illustrate the gospel’s power to transcend Mosaic ceremonial distinctions.
3. God’s Initiative in Mission
• From Joppa God sends Peter to the Gentile centurion, demonstrating that evangelistic breakthroughs begin with divine prompting, not human strategy.
4. A Model Coastal Church
• The disciples of Joppa, exemplified by Tabitha’s charitable works, show a congregation strong in practical love and responsiveness to apostolic guidance.

Historical and Archaeological Notes

Classical writers (e.g., Pseudo-Aristotle, Pliny) lauded Joppa’s harbor. Archaeologists have uncovered Egyptian, Phoenician, and Hellenistic levels, confirming its continuous occupation and international character. First-century coinage bearing anchors reflects a maritime economy consistent with Acts’ portrayal of frequent travel and communication.

Ministry Significance

Joppa teaches that strategic locations matter in God’s redemptive plan. Ports and trade centers remain vital mission fields where diverse peoples converge. The narrative endorses hospitality (Simon the tanner), diaconal service (Tabitha), and obedience to revelatory Scripture as foundations for cross-cultural outreach.

Theological Reflections

• God unites Old and New Covenant history: the same harbor that imported cedar for the temple now exports the gospel to the Gentiles.
• The Spirit employs ordinary settings—rooftops, small upper rooms—to deliver epoch-shaping revelation.
• Compassionate deeds and doctrinal breakthroughs are complementary, not competing, facets of authentic Christian witness.

Lessons for the Contemporary Church

1. Cultivate ministries of mercy that earn a hearing for the message of life.
2. Remain available in socially liminal spaces where God often initiates fresh movements.
3. Test every vision or prompting against the whole counsel of Scripture, as Peter did when reporting to Jerusalem (Acts 11:4–18).
4. Expect God to orchestrate encounters that extend the gospel beyond traditional boundaries, just as He did from the ancient port of Joppa.

Forms and Transliterations
Ιοππη Ἰόππῃ Ιοππην Ἰόππην Ιοππης Ἰόππης Ioppe Ioppē Ióppei Ióppēi Ioppen Ioppēn Ióppen Ióppēn Ioppes Ioppēs Ióppes Ióppēs
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Englishman's Concordance
Acts 9:36 N-DFS
GRK: Ἐν Ἰόππῃ δέ τις
NAS: Now in Joppa there was a disciple
KJV: there was at Joppa a certain disciple
INT: in Joppa moreover a certain

Acts 9:38 N-DFS
GRK: Λύδδας τῇ Ἰόππῃ οἱ μαθηταὶ
NAS: was near Joppa, the disciples,
KJV: was nigh to Joppa, and the disciples
INT: Lydda to Joppa the disciples

Acts 9:42 N-GFS
GRK: ὅλης τῆς Ἰόππης καὶ ἐπίστευσαν
NAS: all over Joppa, and many believed
KJV: throughout all Joppa; and many
INT: all of Joppa and believed

Acts 9:43 N-DFS
GRK: μεῖναι ἐν Ἰόππῃ παρά τινι
NAS: days in Joppa with a tanner
KJV: days in Joppa with one
INT: he abode in Joppa with a certain

Acts 10:5 N-AFS
GRK: ἄνδρας εἰς Ἰόππην καὶ μετάπεμψαι
NAS: [some] men to Joppa and send
KJV: men to Joppa, and call for
INT: men to Joppa and send for

Acts 10:8 N-AFS
GRK: εἰς τὴν Ἰόππην
NAS: to them, he sent them to Joppa.
KJV: them to Joppa.
INT: to Joppa

Acts 10:23 N-GFS
GRK: τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ
NAS: of the brethren from Joppa accompanied
KJV: brethren from Joppa accompanied him.
INT: those from Joppa went with him

Acts 10:32 N-AFS
GRK: οὖν εἰς Ἰόππην καὶ μετακάλεσαι
NAS: send to Joppa and invite
KJV: therefore to Joppa, and call hither
INT: therefore to Joppa and call for

Acts 11:5 N-DFS
GRK: ἐν πόλει Ἰόππῃ προσευχόμενος καὶ
NAS: I was in the city of Joppa praying;
KJV: in the city of Joppa praying: and
INT: in [the] city of Joppa praying and

Acts 11:13 N-AFS
GRK: Ἀπόστειλον εἰς Ἰόππην καὶ μετάπεμψαι
NAS: Send to Joppa and have Simon,
KJV: men to Joppa, and call for
INT: send forth to Joppa and send for

Strong's Greek 2445
10 Occurrences


Ἰόππῃ — 4 Occ.
Ἰόππην — 4 Occ.
Ἰόππης — 2 Occ.

2444
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