3323. Messias
Lexical Summary
Messias: Messiah

Original Word: Μεσσίας
Part of Speech: Noun, Masculine
Transliteration: Messias
Pronunciation: mes-see'-as
Phonetic Spelling: (mes-see'-as)
KJV: Messias
NASB: Messiah
Word Origin: [of Hebrew origin (H4899 (מָשִׁיַח - anointed))]

1. the Messias (i.e. Mashiach), or Christ

Strong's Exhaustive Concordance
the Messiah, Anointed One

Of Hebrew origin (mashiyach); the Messias (i.e. Mashiach), or Christ -- Messias.

see HEBREW mashiyach

HELPS Word-studies

3323 Messías – literally, "the anointed one," referring to Jesus as the Christ – supremely empowered by the Holy Spirit to accomplish all of the divine plan.

NAS Exhaustive Concordance
Word Origin
of Hebrew origin mashiach
Definition
Messiah, the O.T. title corresponding to Christ
NASB Translation
Messiah (2).

Thayer's Greek Lexicon
STRONGS NT 3323: Μεσσίας

Μεσσίας, Μεσσιου (cf. Buttmann, 18 (16)), , Messiah; Chaldean מְשִׁיחָא, Hebrew מָשִׁיחַ, equivalent to Greek Χριστός, which see: John 1:41 (); . Cf. Delitzsch in the Zeitschr. f. d. luth. Theol., 1876, p. 603; (Lagarde, Psalt. vers. Memphit., 1875, p. vii. On the general subject see especially Abbot's supplement to article Messiah in B. D. American edition and references added by Orelli (cf. Schaff-Herzog) in Herzog 2 under the word to Oehler's article)

Topical Lexicon
Transliteration and Context

Strong’s Greek 3323, Μεσσίας (Messias), preserves the Hebrew/Aramaic משיח‎ in Greek letters. John alone records the spoken form, capturing the excitement of first-century Jews and Samaritans who still framed their hope in Hebrew terms while living in a Hellenistic world. By immediately adding the clarification “which means Christ” (John 1:41; John 4:25), the Evangelist bridges the linguistic gap for Greek readers and shows that the ancient promise and the apostolic proclamation are one.

Old Testament Foundations

From early revelation, God announced an Anointed One who would reverse the curse (Genesis 3:15), reign from Judah’s line (Genesis 49:10), sit on David’s throne forever (2 Samuel 7:13-16), and bring salvation to the ends of the earth (Isaiah 49:6). Psalms 2 and 110 declare His royal and priestly authority, Isaiah 9:6-7 and 11:1-10 present His righteous rule, while Isaiah 53 reveals His suffering atonement. Daniel 9:24-27 pinpoints redemptive timing, and Micah 5:2 fixes His birthplace. The single figure who fulfills the multifaceted hopes of Law, Prophets, and Writings is the Μεσσίας.

Occurrences in the Gospel of John

1. John 1:41 – Andrew tells Simon Peter, “We have found the Messiah.” The discovery marks the first recorded human testimony in the Gospel and sets the narrative trajectory: recognizing Jesus’ true identity leads to discipleship.
2. John 4:25 – The Samaritan woman anticipates the coming “Messiah.” Jesus replies, “I who speak to you am He”, revealing Himself outside Judea, embracing a people despised by Jerusalem, and demonstrating that the Messianic hope transcends ethnic boundaries.

Messiah and Christos: Unity of Titles

Μεσσίας (Hebrew) and Χριστός (Greek) both mean “Anointed One.” By coupling the terms, John affirms that the Hebrew Scriptures and the apostolic Gospel proclaim the same Person. The title unites three Old Testament offices:
• King – the rightful heir who establishes an everlasting kingdom (Psalm 2:6-8).
• Priest – the mediator whose sacrifice perfects forever (Psalm 110:4; Hebrews 10:12-14).
• Prophet – the final revealer of God’s will (Deuteronomy 18:15-19; Acts 3:22-23).

Ministry Significance in the Life of Jesus

At His baptism the Spirit descends “and remained on Him” (John 1:32), displaying the divine anointing foretold in Isaiah 11:2 and 61:1. His miracles confirm royal authority over creation, disease, evil spirits, and death. His teaching unveils the mysteries of the kingdom. His crucifixion satisfies priestly atonement, and His resurrection vindicates His claims. Ascension and enthronement fulfill Psalm 110:1, and the outpouring of the Spirit at Pentecost (Acts 2:32-36) certifies that “God has made this Jesus, whom you crucified, both Lord and Christ.”

Theological Implications for Salvation History

Because Jesus is Μεσσίας, the promises of God are irrevocably yes and amen (2 Corinthians 1:20). The Abrahamic blessing goes to the nations (Galatians 3:8-14), the Davidic covenant finds its eternal king (Luke 1:32-33), and the new covenant secures forgiveness and the Spirit’s indwelling (Jeremiah 31:31-34; Hebrews 8:6-13). Jewish and Samaritan longing, Gentile inclusion, past fulfillment, present reign, and future consummation all converge in Him.

Practical Application for the Church Today

1. Proclamation – Like Andrew, believers joyfully declare, “We have found the Messiah,” inviting others to meet Him.
2. Worship – Recognizing Jesus as the Anointed King fuels adoration and obedience (Revelation 5:9-13).
3. Hope – The Messiah who came in humility will return in glory (Acts 1:11; Revelation 19:11-16).
4. Unity – The same Messianic faith gathers Jews, Samaritans, and all peoples into one flock under one Shepherd (John 10:16; Ephesians 2:11-22).

Thus, Μεσσίας (Strong’s 3323) encapsulates the fulfillment of God’s redemptive plan in Jesus Christ, anchoring past prophecy, present faith, and future expectation.

Forms and Transliterations
μεσίαν μεσίας Μεσσιαν Μεσσίαν Μεσσιας Μεσσίας Messian Messían Messias Messías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 1:41 N-AMS
GRK: Εὑρήκαμεν τὸν Μεσσίαν ὅ ἐστιν
NAS: to him, We have found the Messiah (which
KJV: We have found the Messias, which
INT: We have found the Messiah which is

John 4:25 N-NMS
GRK: Οἶδα ὅτι Μεσσίας ἔρχεται ὁ
NAS: to Him, I know that Messiah is coming
KJV: I know that Messias cometh, which
INT: I know that Messiah is coming who

Strong's Greek 3323
2 Occurrences


Μεσσίαν — 1 Occ.
Μεσσίας — 1 Occ.

3322
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