3352. metoché
Lexical Summary
metoché: Participation, partnership, sharing

Original Word: μετοχή
Part of Speech: Noun, Feminine
Transliteration: metoché
Pronunciation: meh-to-KHAY
Phonetic Spelling: (met-okh-ay')
KJV: fellowship
NASB: partnership
Word Origin: [from G3348 (μετέχω - partake)]

1. participation, i.e. intercourse

Strong's Exhaustive Concordance
fellowship.

From metecho; participation, i.e. Intercourse -- fellowship.

see GREEK metecho

HELPS Word-studies

Cognate: 3352 metoxḗ – a close relation between partners, i.e. people sharing something held in common (used only in 2 Cor 6:14); joint-activity. See 3353 (metoxos).

NAS Exhaustive Concordance
Word Origin
from metechó
Definition
sharing
NASB Translation
partnership (1).

Thayer's Greek Lexicon
STRONGS NT 3352: μετοχή

μετοχή, μετοχης, (μετέχω) (Vulg.participatio); a sharing, communion, fellowship: 2 Corinthians 6:14. (Psalm 121:3 (); Herodotus, Anthol., Plutarch, others.)

Topical Lexicon
Overview

Metochē (Strong’s Greek 3352) conveys the idea of a shared stake, partnership, or common participation. Though it appears only once in the Greek New Testament, its lone occurrence in 2 Corinthians 6:14 opens a broad vista on the biblical doctrine of fellowship, separation, and holiness.

Canonical Occurrence

2 Corinthians 6:14 – “Do not be unequally yoked with unbelievers. For what partnership (metochē) can righteousness have with wickedness? Or what fellowship can light have with darkness?”

Context in 2 Corinthians

Paul writes to believers surrounded by the idolatry, immorality, and commercial life of Corinth. Having called the church to reconciliation with God (2 Corinthians 5:20) and to purity amid trials (2 Corinthians 6:3-10), he now applies that message to their associations. The imagery of an “unequal yoke” (echoing Deuteronomy 22:10) warns against binding alliances that compromise devotion to Christ. Metochē sharpens the point: believers and unbelievers do not share a common stock of righteousness, for one is governed by the indwelling Spirit and the other by spiritual darkness (1 Corinthians 2:12-14).

Theological Significance

1. The Incompatibility of Natures
• Scripture sets righteousness and lawlessness in moral opposition (Genesis 6:5; Habakkuk 1:13; Romans 8:7). Metochē underscores that partnership is not merely external cooperation but springs from shared nature and aim.
2. The Call to Holiness
• “Be holy, because I am holy” (1 Peter 1:16) places believers under God’s distinct ownership. Any alliance that dilutes this holiness threatens the church’s witness (James 4:4).
3. The Temple Motif
• Paul will argue, “We are the temple of the living God” (2 Corinthians 6:16). Metochē with idols profanes the temple (cf. Ezekiel 8:5-18).
4. Eschatological Orientation
• Genuine partnership anticipates the future inheritance shared with Christ (Romans 8:17; Revelation 21:7). Alliances contrary to that destiny are temporary and ultimately barren.

Historical Background of Unequal Yokes

In ancient agriculture a yoke joined two animals of equal size and strength to plow efficiently. Pairing an ox with a donkey produced frustration and injury. The Mosaic Law used that image (Deuteronomy 22:10) to teach separation from pagan practices. Corinthian believers faced civic festivities, guild feasts, and business ventures steeped in idolatry. Paul’s admonition prevents believers from placing themselves under obligations that would demand compromise—whether in public worship, marriage, commerce, or litigation.

Metochē and Related Concepts

• Koinōnia (Strong’s 2842) – emphasizes shared life and communion (Acts 2:42; 1 John 1:3).
• Synkoinonō (Strong’s 4790) – “to participate together,” often with evil condemned (Ephesians 5:11).
• Summetochos (Strong’s 4830) – “fellow-partaker,” positive in Christ (Ephesians 3:6).

Metochē is narrower, focusing on the actual stake or share itself. While koinōnia stresses relationship, metochē highlights the mutual portion that relationship assumes.

Old Testament and Intertestamental Parallels

Though the Septuagint rarely uses the exact noun, its verbal and adjectival cognates appear in passages concerning shared lot and inheritance (e.g., Numbers 26:55 LXX). Extra-biblical Greek literature employs metochē for business partnerships or political participation, clarifying Paul’s economic and social subtext.

Ministry Applications

1. Marriage
• Believers are urged to marry “only in the Lord” (1 Corinthians 7:39). A covenantal union without metochē in Christ endangers spiritual harmony and discipleship of children (Malachi 2:15).
2. Business Ventures
• Partnerships that require endorsing dishonest practice or idolatrous branding fall under Paul’s warning (Proverbs 1:10-19; 1 Timothy 6:10-11).
3. Ecclesial Cooperation
• Joint worship, mission endeavors, or doctrinal statements demand common confession of the gospel (Galatians 1:8-9; Philippians 1:5).
4. Personal Discipleship
• Choosing mentors, closest friends, and entertainment influences involves assessing whether the fellowship advances or hinders conformity to Christ (Psalm 1:1-3; Proverbs 13:20).

Practical Tests for God-Honoring Partnership

• Do both parties acknowledge Jesus Christ as Lord and Savior (1 John 4:2-3)?
• Will the alliance glorify God and advance His kingdom (1 Corinthians 10:31)?
• Does it preserve a clear conscience (Acts 24:16)?
• Can it withstand the scrutiny of Scripture and prayer (Psalm 119:105)?
• Will it strengthen—not dilute—witness to unbelievers (Matthew 5:13-16)?

Encouragement Toward Positive Metochē

Believers are not called to isolation but to robust fellowship with the triune God and His people:
• “God is faithful; you were called into fellowship with His Son, Jesus Christ our Lord” (1 Corinthians 1:9).
• “If we walk in the light … we have fellowship with one another” (1 John 1:7).

Such partnership fuels mutual edification, evangelism, and sacrificial service (Hebrews 10:24-25; Philippians 1:27-30).

Warnings Against False Partnership

Scripture patterns the antithesis of metochē with unbelief:
• Israel’s compromise at Baal-Peor (Numbers 25:1-3).
• Judah’s alliances with Egypt and Assyria (Isaiah 30:1-3; Hosea 7:11).

These histories confirm that misplaced partnership invites divine discipline yet also magnifies God’s mercy when repentance follows (2 Chronicles 30:9).

Eschatological Fulfillment

Revelation portrays the final, flawless partnership of God and His people: “The dwelling place of God is with man” (Revelation 21:3). All lesser fellowships are preparatory or obstructive relative to that consummation. Metochē with Christ now secures metochē in His glory then (2 Timothy 2:12).

Conclusion

Metochē confronts believers with the question, “With whom am I truly sharing life and purpose?” Paul’s single employment of the term crystallizes a perennial doctrine: righteousness must not bind itself to lawlessness. Pursuing holy partnerships cultivates joy, stability, and a credible testimony until the church’s perfect fellowship with her Lord is unveiled.

Forms and Transliterations
μετοχη μετοχή μετοχὴ metoche metochē metochḕ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Corinthians 6:14 N-NFS
GRK: τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ
NAS: for what partnership have righteousness
KJV: what fellowship hath righteousness
INT: what indeed participation [have] righteousness and

Strong's Greek 3352
1 Occurrence


μετοχὴ — 1 Occ.

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