3528. nikaó
Lexical Summary
nikaó: To conquer, to overcome, to prevail, to gain victory

Original Word: νικάω
Part of Speech: Verb
Transliteration: nikaó
Pronunciation: nee-KAH-oh
Phonetic Spelling: (nik-ah'-o)
KJV: conquer, overcome, prevail, get the victory
NASB: overcome, overcomes, overcame, conquer, conquering, overpowers, prevail
Word Origin: [from G3529 (νίκη - victory)]

1. to subdue
{literally or figuratively}

Strong's Exhaustive Concordance
conquer, overcome, prevail

From nike; to subdue (literally or figuratively) -- conquer, overcome, prevail, get the victory.

see GREEK nike

HELPS Word-studies

3528 nikáō(from 3529 /níkē, "victory") – properly, conquer (overcome); " 'to carry off the victory, come off victorious.' The verb implies a battle" (K. Wuest).

NAS Exhaustive Concordance
Word Origin
from niké
Definition
to conquer, prevail
NASB Translation
conquer (1), conquering (1), overcame (2), overcome (11), overcomes (10), overpowers (1), prevail (1), victorious (1).

Thayer's Greek Lexicon
STRONGS NT 3528: νικάω

νικάω, νικῶ; present participle dative νικουντι, Revelation 2:7 Lachmann Revelation 2:17 L T Tr (yet all νικῶντας in Revelation 15:2) (cf. ἐρωτάω, at the beginning); future νικήσω; 1 aorist ἐνίκησα; perfect νενίκηκα; (νίκη); (from Homer down); to conquer (A. V. overcome);

a. absolutely, to carry off the victory, come off victorious: of Christ, victorious over all his foes, Revelation 3:21; Revelation 6:2; ἐνίκησεν ... ἀνοῖξαι κτλ. hath so conquered that he now has the right and power to open etc. Revelation 5:5; of Christians, that hold fast their faith even unto death against the power of their foes, and their temptations and persecutions, Revelation 2:7, 11, 17, 26; Revelation 3:5, 12, 21; Revelation 21:7; with ἐκ τοῦ θηρίου added, to conquer and thereby free themselves from the power of the beast (R. V. to come victorious from; cf. Winers Grammar, 367 (344f); Buttmann, 147 (128)), Revelation 15:2. when one is arraigned or goes to law, to win the case, maintain one's cause (so in the Attic orators; also νικαν δίκην, Euripides, El. 955): Romans 3:4 (from the Sept. of Psalm 50:6 ()). b, with the accusative of the object: τινα, by force, Luke 11:22; Revelation 11:7; Revelation 13:7 (L omits; WH Tr marginal reading brackets the clause); of Christ the conqueror of his foes, Revelation 17:14; τόν κόσμον, to deprive it of power to harm, to subvert its influence, John 16:33; νικαν τινα or τί is used of one who by Christian constancy and courage keeps himself unharmed and spotless from his adversary's devices, solicitations, assaults: the devil, 1 John 2:13; Revelation 12:11; false teachers, 1 John 4:4; τόν κόσμον, 1 John 5:4f. νικαν τό πονηρόν ἐν τῷ ἀγαθῷ, by the force which resides in goodness, i. e. in kindness, to cause an enemy to repent of the wrong be has done one, Romans 12:21; νίκασθαι ὑπό τοῦ κακοῦ, to be disturbed by an injury and driven to avenge it, ibid. (Compare: ὑπερνικάω.)

Topical Lexicon
Scope and distribution in the New Testament

νικάω appears twenty-eight times, spanning narrative, epistle, and apocalyptic material. Outside the Apocalypse it occurs in Luke 11:22, John 16:33, Romans 3:4; Romans 12:21, and seven times in 1 John. Revelation contains the remaining sixteen occurrences, making “overcoming” a dominant keynote of the book.

God’s character as the wellspring of victory

From the first Old Testament promise of the Serpent-crusher (Genesis 3:15) to the final vision of New Jerusalem, Scripture presents God as the Warrior-Redeemer who cannot fail. νικάω draws its force from this immutable character. When Paul cites Psalm 51 in Romans 3:4—“so that You may be justified in Your words and prevail when You are judged”—he anchors divine truthfulness and triumph together.

Christ’s definitive victory

The verb first reaches its full christological weight in John 16:33: “Take courage; I have overcome the world!”. At the cross and empty tomb the Son decisively defeated the hostile order of sin, death, and satanic rule. Revelation 5:5 celebrates the same moment: “The Lion of the tribe of Judah… has triumphed to open the scroll.” Revelation 3:21 links Christ’s past victory to His exaltation: He “overcame and sat down with My Father on His throne.” Every subsequent use presupposes this completed conquest.

Believers sharing Christ’s victory

Union with Christ makes overcoming the normal expectation of regenerate life. 1 John is categorical:
• “You have overcome the evil one” (1 John 2:13-14).
• “You… have overcome them, because greater is He who is in you than he who is in the world” (1 John 4:4).
• “Everyone born of God overcomes the world” (1 John 5:4).

Faith is not merely assent but a Spirit-enabled participation in Christ’s triumph: “Who is it that overcomes the world? Only he who believes that Jesus is the Son of God” (1 John 5:5).

Ethical mandate to conquer evil

Paul applies νικάω to practical holiness: “Do not be overcome by evil, but overcome evil with good” (Romans 12:21). The imperative rests on gospel indicatives: believers already share Christ’s victory; therefore they wage war against hatred, vengeance, and injustice by Spirit-empowered goodness. Luke 11:22 supplies the warfare image: a stronger man “overpowers” the tyrant and redistributes plunder, foreshadowing gospel liberation.

Spiritual warfare and cosmic conflict

Revelation depicts a battlefield where victory and apparent defeat alternate. The saints “conquered him by the blood of the Lamb and by the word of their testimony” (Revelation 12:11), yet the beast “was permitted… to conquer them” (Revelation 13:7). The paradox clarifies that martyrdom can look like loss while securing ultimate triumph. The final verdict belongs to the Lamb who “will triumph over them” (Revelation 17:14).

Promises to the overcomers in Revelation

Seven messages to the churches (Revelation 2–3) attach specific rewards to “the one who overcomes”:
• Access to the tree of life (2:7)
• Immunity from the second death (2:11)
• Hidden manna and a new name (2:17)
• Authority over the nations (2:26)
• White garments and an unerasable name in the Book of Life (3:5)
• A pillar-status in God’s temple with divine inscriptions (3:12)
• Co-regency on Christ’s throne (3:21)

These promises furnish a theology of perseverance: endurance proves genuine faith and will be honored publicly at Christ’s return (Revelation 21:7).

Apparent defeats as instruments of victory

Revelation 11:7 and Revelation 13:7 record moments when evil forces “overcome” God’s witnesses. Yet those very events trigger judgment on the oppressors and vindication of the saints (11:11-13; 14:9-11). The pattern mirrors the cross: Satan’s seeming triumph becomes his ruin.

Historical and liturgical resonance

Early Christian inscriptions often featured ΝΙΚΑ (“conquer”) under the sign of the cross, proclaiming Christ’s supremacy over pagan powers. The theme permeates hymnody (“Faith is the Victory,” “Crown Him with Many Crowns”) and martyr accounts, inspiring courage under persecution from the Roman arenas to modern mission fields.

Pastoral and missional applications

1. Assurance: believers can face trials without fear, knowing Christ already “overcame the world.”
2. Holiness: overcoming sin is not optional; it is the birthright of those indwelt by the Spirit.
3. Evangelism: the triumph of the Lamb guarantees the success of the gospel among all nations despite opposition.
4. Suffering: apparent losses are reinterpreted through the lens of eschatological victory.

Key passages for teaching and meditation

John 16:33; Romans 12:21; 1 John 5:4-5; Revelation 2:7; Revelation 12:11; Revelation 21:7.

νικάω therefore weaves together Christology, sanctification, and eschatology, calling every believer to live now in the certainty of the ultimate, irrevocable victory of God in Christ.

Forms and Transliterations
ενικησα ενίκησα ἐνίκησα ενικησαν ενίκησαν ἐνίκησαν ενικησεν ενίκησεν ἐνίκησεν νενικηκα νενίκηκα νενικηκατε νενικήκατε νικα νικά νικᾷ νίκα νικησαι νικήσαι νικῆσαι νικησασα νικήσασα νικησει νικήσει νικησεις νικήσεις νικηση νικήση νικήσῃ νικήσης νικω νικώ νικῶ νικων νικών νικῶν νικωντας νικώντας νικῶντας νικωντι νικώντι νικῶντι enikesa enikēsa eníkesa eníkēsa enikesan enikēsan eníkesan eníkēsan enikesen enikēsen eníkesen eníkēsen nenikeka nenikēka neníkeka neníkēka nenikekate nenikēkate nenikḗkate nika níka nikā̂i nikesai nikêsai nikēsai nikē̂sai nikesasa nikēsasa nikḗsasa nikese nikēsē nikesei nikēsei nikḗsei nikḗsēi nikeseis nikēseis nikḗseis niko nikô nikō nikō̂ nikon nikôn nikōn nikō̂n nikontas nikôntas nikōntas nikō̂ntas nikonti nikônti nikōnti nikō̂nti
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Englishman's Concordance
Luke 11:22 V-ASA-3S
GRK: αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν τὴν
NAS: than he attacks him and overpowers him, he takes away
KJV: shall come upon him, and overcome him,
INT: than he having come upon [him] shall overcome him the

John 16:33 V-RIA-1S
GRK: θαρσεῖτε ἐγὼ νενίκηκα τὸν κόσμον
NAS: but take courage; I have overcome the world.
KJV: I have overcome the world.
INT: be of good courage I have overcome the world

Romans 3:4 V-FIA-2S
GRK: σου καὶ νικήσεις ἐν τῷ
NAS: IN YOUR WORDS, AND PREVAIL WHEN
KJV: and mightest overcome when
INT: of you and prevail in

Romans 12:21 V-PMM/P-2S
GRK: μὴ νικῶ ὑπὸ τοῦ
NAS: Do not be overcome by evil,
KJV: Be not overcome of evil,
INT: not be overcome by

Romans 12:21 V-PMA-2S
GRK: κακοῦ ἀλλὰ νίκα ἐν τῷ
NAS: by evil, but overcome evil
KJV: evil, but overcome evil with
INT: evil but overcome with

1 John 2:13 V-RIA-2P
GRK: νεανίσκοι ὅτι νενικήκατε τὸν πονηρόν
NAS: because you have overcome the evil one.
KJV: because ye have overcome the wicked one.
INT: young men because you have overcome the evil [one]

1 John 2:14 V-RIA-2P
GRK: μένει καὶ νενικήκατε τὸν πονηρόν
NAS: abides in you, and you have overcome the evil one.
KJV: and ye have overcome the wicked one.
INT: abides and you have overcome the evil [one]

1 John 4:4 V-RIA-2P
GRK: τεκνία καὶ νενικήκατε αὐτούς ὅτι
NAS: little children, and have overcome them; because
KJV: and have overcome them:
INT: little children and have overcome them because

1 John 5:4 V-PIA-3S
GRK: τοῦ θεοῦ νικᾷ τὸν κόσμον
NAS: of God overcomes the world;
KJV: of God overcometh the world: and
INT: God overcomes the world

1 John 5:4 V-APA-NFS
GRK: νίκη ἡ νικήσασα τὸν κόσμον
NAS: is the victory that has overcome the world--
KJV: the victory that overcometh the world,
INT: victory having overcome the world

1 John 5:5 V-PPA-NMS
GRK: δὲ ὁ νικῶν τὸν κόσμον
NAS: Who is the one who overcomes the world,
KJV: is he that overcometh the world,
INT: also he that overcomes the world

Revelation 2:7 V-PPA-DMS
GRK: ἐκκλησίαις Τῷ νικῶντι δώσω αὐτῷ
NAS: to the churches. To him who overcomes, I will grant
KJV: To him that overcometh will I give
INT: churches To him that overcomes I will give to him

Revelation 2:11 V-PPA-NMS
GRK: ἐκκλησίαις Ὁ νικῶν οὐ μὴ
NAS: to the churches. He who overcomes will not be hurt
KJV: unto the churches; He that overcometh shall
INT: churches He that overcomes no not

Revelation 2:17 V-PPA-DMS
GRK: ἐκκλησίαις Τῷ νικῶντι δώσω αὐτῷ
NAS: to the churches. To him who overcomes, to him I will give
KJV: To him that overcometh will I give
INT: churches To him that overcomes I will give to him

Revelation 2:26 V-PPA-NMS
GRK: Καὶ ὁ νικῶν καὶ ὁ
NAS: He who overcomes, and he who keeps
KJV: And he that overcometh, and keepeth
INT: And he that overcomes and he that

Revelation 3:5 V-PPA-NMS
GRK: νικῶν οὕτως περιβαλεῖται
NAS: He who overcomes will thus be clothed
KJV: He that overcometh, the same
INT: He that overcomes thus will be clothed

Revelation 3:12 V-PPA-NMS
GRK: νικῶν ποιήσω αὐτὸν
NAS: He who overcomes, I will make
KJV: Him that overcometh will I make
INT: He that overcomes I will make him

Revelation 3:21 V-PPA-NMS
GRK: νικῶν δώσω αὐτῷ
NAS: He who overcomes, I will grant
KJV: To him that overcometh will I grant
INT: He that overcomes I will give to him

Revelation 3:21 V-AIA-1S
GRK: ὡς κἀγὼ ἐνίκησα καὶ ἐκάθισα
NAS: as I also overcame and sat down
KJV: as I also overcame, and am set down
INT: as I also overcame and sat down

Revelation 5:5 V-AIA-3S
GRK: κλαῖε ἰδοὺ ἐνίκησεν ὁ λέων
NAS: of David, has overcome so as to open
KJV: of David, hath prevailed to open
INT: Do weep Behold overcame the Lion

Revelation 6:2 V-PPA-NMS
GRK: καὶ ἐξῆλθεν νικῶν καὶ ἵνα
NAS: to him, and he went out conquering and to conquer.
KJV: and he went forth conquering, and to
INT: and he went forth overcoming and that

Revelation 6:2 V-ASA-3S
GRK: καὶ ἵνα νικήσῃ
NAS: out conquering and to conquer.
KJV: and to conquer.
INT: and that he might overcome

Revelation 11:7 V-FIA-3S
GRK: πόλεμον καὶ νικήσει αὐτοὺς καὶ
NAS: war with them, and overcome them and kill
KJV: them, and shall overcome them, and
INT: war and will overcome them and

Revelation 12:11 V-AIA-3P
GRK: καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ
NAS: And they overcame him because
KJV: And they overcame him by
INT: And they overcame him by reason

Revelation 13:7 V-ANA
GRK: ἁγίων καὶ νικῆσαι αὐτούς καὶ
NAS: with the saints and to overcome them, and authority
KJV: the saints, and to overcome them: and
INT: saints and to overcome them and

Strong's Greek 3528
28 Occurrences


ἐνίκησα — 1 Occ.
ἐνίκησαν — 1 Occ.
ἐνίκησεν — 1 Occ.
νενίκηκα — 1 Occ.
νενικήκατε — 3 Occ.
νίκα — 2 Occ.
νικῆσαι — 1 Occ.
νικήσασα — 1 Occ.
νικήσῃ — 2 Occ.
νικήσει — 2 Occ.
νικήσεις — 1 Occ.
νικῶ — 1 Occ.
νικῶν — 8 Occ.
νικῶντας — 1 Occ.
νικῶντι — 2 Occ.

3527
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