65. agrielaios
Lexical Summary
agrielaios: Wild olive tree

Original Word: ἀγριέλαιος
Part of Speech: Noun, Feminine
Transliteration: agrielaios
Pronunciation: ag-ree-EL-ah-yos
Phonetic Spelling: (ag-ree-el'-ah-yos)
KJV: olive tree (which is) wild
NASB: what, wild olive, wild olive tree
Word Origin: [from G66 (ἄγριος - wild) and G1636 (ἐλαῖα - olives)]

1. a wild olive (tree or fruit)
2. (plant family) an oleaster (i.e. Elaeagnus, Silverberry, Olea Europea, etc.)

Strong's Exhaustive Concordance
wild olive tree.

From agrios and elaia; an oleaster -- olive tree (which is) wild.

see GREEK agrios

see GREEK elaia

HELPS Word-studies

65 agriélaios (from 66 /ágrios, "wild, uncultivated" and 1636 /elaía, "olive tree") – properly, a wild (uncultivated) olive tree.

[The Jews are the natural, cultivated branches in Scripture; believing NT Gentiles are represented as the wild, uncultivated branches.]

65 /agriélaios ("wild olive") occurs twice in the NT (Ro 11:17,24) – both times of "the nations" (believing Gentiles) as now part of the one people of God. See also 1484 /éthnos ("Gentile") and 2565 /kalliélaios ("a cultivated olive tree").

NAS Exhaustive Concordance
Word Origin
from agrios and elaia
Definition
of the wild olive
NASB Translation
what (1), wild olive (1), wild olive tree (1).

Thayer's Greek Lexicon
STRONGS NT 65: ἀγριέλαιος

ἀγριέλαιος, (ἄγριος and ἔλαιος or ἐλαία, like ἀγριάμπελος);

1. of or belonging to the oleaster, or wild olive (σκυτάλην ἀγριέλαιον, Anthol. 9, 237, 4; (cf. Lob. Paralip., p. 376)); spoken of a scion, Romans 11:17.

2. As a substantive ἀγριέλαιος the oleaster, the wild olive; (opposed to καλλιέλαιος (cf. Aristotle, plant. 1, 6)), also called by the Greeks κότινος, Romans 11:24; cf. Fritzsche on Romans, vol. ii. 495ff (See B. D. under the word , and Tristram, Nat. Hist. of the Bible, under the word Olive. The latter says, p. 377, 'the wild olive must not he confounded with the Oleaster or Oil-tree'.)

Topical Lexicon
Botanical Background

In the Mediterranean world the cultivated olive tree (Olea europaea) was prized for its fruit, oil, and wood, while its uncultivated counterpart, the wild olive, grew untended on rocky hillsides and produced scant, inferior fruit. Ancient horticulturists sometimes grafted a scion from the cultivated tree into a wild stock to improve its yield, but the reverse procedure—grafting wild wood into a good tree—was contrary to ordinary practice. Paul deliberately chooses this unexpected image to emphasize the gracious, sovereign initiative of God.

Occurrences in Scripture

The term appears twice in the Greek New Testament, both in Romans 11.
Romans 11:17 portrays Gentile believers as branches from a “wild olive” grafted into the rich root of the cultivated tree that represents the covenant people.
Romans 11:24 reinforces the paradox: “For if you were cut from a wild olive tree and, contrary to nature, were grafted into a cultivated one, how much more readily will these, the natural branches, be grafted into their own olive tree!”.

Theological Themes

1. Grace That Reverses Nature – Paul’s metaphor highlights salvation as an act “contrary to nature.” The inclusion of the Gentiles rests not on merit but on divine mercy, showcasing the freedom of God to bless whom He wills (Romans 9:15-18; 11:33-36).
2. Unity in One Root – The single root nourishes both natural and grafted branches, stressing continuity between Old and New Covenant believers. Gentiles draw from Israel’s patriarchal promises fulfilled in Jesus Christ (Galatians 3:29).
3. Warning Against Boasting – The image exposes the danger of Gentile arrogance. “Do not boast over those branches” (Romans 11:18). If God spared not natural branches that fell into unbelief, He will not spare the presumptuous (11:20-22).
4. Hope for Israel – The possibility of natural branches being grafted back “into their own olive tree” undergirds Paul’s anticipation of a future national turning to Christ (Romans 11:25-27).

Biblical Theology of the Olive Tree

Old Testament writers liken Israel to a flourishing olive tree chosen by God (Jeremiah 11:16; Hosea 14:6; Psalm 52:8). The symbolism communicates vitality, covenant blessing, and the indwelling presence of the Spirit (oil). Paul’s wild-olive imagery builds on that heritage while expanding it to encompass redeemed nations, thereby harmonizing prophetic expectation with apostolic proclamation.

Historical Context of Grafting

First-century agricultural manuals note that grafting usually proceeds from cultivated to wild, never the reverse, because the poorer sap of the wild can weaken the good tree. Paul inverts the procedure to magnify the wonder of Gentile salvation. His audience in Rome—situated within an empire famed for its olive groves—would immediately grasp the unnatural character of the operation and feel the weight of the theological point.

Practical and Pastoral Implications

• Humility – Awareness of being a “wild” branch curbs spiritual pride and fosters gratitude.
• Solidarity – Jews and Gentiles who confess Christ share one life-giving root, creating a basis for mutual respect.
• Perseverance – Remaining in God’s kindness requires continuing faith; complacency invites pruning (Romans 11:22).
• Fruitfulness – Branches exist to bear olives; believers abide in order to produce righteousness and the fruit of the Spirit (John 15:5; Galatians 5:22-23).

Missionary Outlook

The grafting of wild branches signals the global outreach of the gospel. Paul’s ministry strategy—“to provoke my own people to jealousy and save some of them” (Romans 11:14)—encourages the church to proclaim Christ among the nations while cherishing Israel’s ultimate restoration.

Eschatological Hope

Romans 11 culminates in a vision where the fullness of the Gentiles and the re-grafting of Israel converge in the consummation of God’s redemptive plan. The metaphor anticipates a unified olive tree flourishing in the coming kingdom, every branch alive in the root who is Christ, to the glory of the God “from whom and through whom and to whom are all things” (Romans 11:36).

Forms and Transliterations
αγριελαιος αγριέλαιος ἀγριέλαιος αγριελαιου αγριελαίου ἀγριελαίου αγριοβάλανον αγριομυρίκη agrielaios agriélaios agrielaiou agrielaíou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Romans 11:17 N-NFS
GRK: σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης
NAS: and you, being a wild olive, were grafted
KJV: being a wild olive tree, wert graffed in
INT: you moreover a wild olive tree being were grafted in

Romans 11:24 N-GFS
GRK: φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ
NAS: you were cut off from what is by nature
KJV: out of the olive tree which is wild by
INT: nature were cut off wild olive tree and contrary to

Strong's Greek 65
2 Occurrences


ἀγριέλαιος — 1 Occ.
ἀγριελαίου — 1 Occ.

64
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