Lexical Summary bethulah: Virgin Original Word: בְּתוּלָה Strong's Exhaustive Concordance maid, virgin Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state -- maid, virgin. NAS Exhaustive Concordance Word Originfrom an unused word Definition a virgin NASB Translation maidens (1), virgin (32), virgins (17). Brown-Driver-Briggs בְּתוּלָה50 noun feminine virgin (compare Arabic ![]() ![]() ![]() Topical Lexicon Definition and Essential Senseבְּתוּלָה denotes a young woman whose purity has not been violated. While the term often carries the overt sense of physical virginity, Scripture also elevates it to symbolize spiritual integrity and covenant fidelity. The word appears in narrative, legal, poetic, and prophetic texts, giving it broad theological weight. Usage in Family and Legal Texts 1. Betrothal and Marriage 2. Bride-Price and Inheritance Exodus 22:16-17 requires a man who seduces an unbetrothed betulah to pay the bride-price even if the father refuses the marriage. The legislation safeguards both the woman’s dignity and the family’s honor. Cultic and Ritual Dimensions Leviticus 21 prescribes that a high priest must marry a betulah from his own people (21:13-15), linking priestly service to an unblemished household. The requirement mirrors the spotless offerings demanded in sacrificial worship, affirming that moral purity parallels ritual purity. Prophetic Portraits of Zion and Surrounding Nations 1. Israel as the Virgin Daughter 2. Foreign Nations Babylon is mockingly addressed: “Sit in silence… O daughter of the Chaldeans; you will no longer be called the lady of kingdoms” (Isaiah 47:1). The title “virgin daughter of Babylon” highlights impending humiliation for a power once thought inviolable. Messianic and Soteriological Significance Isaiah 7:14 is pivotal: “Behold, the virgin shall conceive and bear a son, and she will call His name Immanuel.” The New Testament (Matthew 1:23) cites this prophecy regarding the conception of Jesus Christ by the Holy Spirit. The deliberate choice of betulah in the Hebrew text accords with the divine sign’s uniqueness—God’s redemptive intervention enters history through a womb untouched by man. Metaphorical and Poetic Uses 1. Celebration and Joy “Then the young women will rejoice in the dance, and the young men and old together” (Jeremiah 31:13). Here betulot embody restored vitality in the promised New Covenant. 2. Death and Mourning Psalm 148:12 summons “young men and maidens” to praise the LORD, implying that every life stage—even the expectant purity of maidens—belongs to God’s choir. Historical and Cultural Background In Ancient Near Eastern societies, a maiden’s virginity secured familial alliances and social stability. Scripture neither romanticizes nor commodifies this status but frames it within covenantal ethics. Guardianship obligations (Numbers 30) and the severe censure of those who prey upon betulot (Judges 19) reveal a counter-cultural protection of the vulnerable. Occurrences Summary Approximately fifty Old Testament verses employ betulah. Distribution: • Pentateuch – Legal and family norms (Exodus 22; Leviticus 21; Deuteronomy 22). Practical Ministry Application 1. Sanctity of the Body Betulah admonishes believers to honor God with their bodies (compare 1 Corinthians 6:18-20), grounding sexual ethics in biblical revelation rather than cultural trends. 2. Faithful Anticipation Just as the betulah awaits her bridegroom, the Church lives in vigilant purity for the return of Christ (2 Corinthians 11:2; Revelation 19:7-8). 3. Restorative Hope Passages that mourn Israel’s lost virginity also proclaim renewal (Jeremiah 31:4): “I will build you up again, and you will be rebuilt, O virgin Israel.” Past failure does not nullify God’s capacity to restore holiness. Conclusion בְּתוּלָה intertwines personal purity, covenant obligation, prophetic promise, and eschatological hope. Whether denoting an individual maiden or an entire nation, the term directs the reader to God’s redemptive purpose—preserving, purifying, and ultimately presenting a people for Himself “holy and blameless” (Ephesians 1:4). Forms and Transliterations בְ֠תוּלָה בְּתֻלֹ֖ת בְּתֻלֽוֹת׃ בְּתוּל֑וֹת בְּתוּל֖וֹת בְּתוּל֣וֹת בְּתוּלַ֖ת בְּתוּלַ֣ת בְּתוּלַת֙ בְּתוּלָ֔ה בְּתוּלָ֕ה בְּתוּלָ֛ה בְּתוּלָ֥ה בְּתוּלָֽה׃ בְּתוּלָה֙ בְּתוּלֹ֖ת בְּתוּלֹ֗ת בְּתוּלֹתֶ֥יהָ בְּתוּלֹתַ֥י בְתוּלָ֔ה בְתוּלָ֖ה בְתוּלָה֙ בְתוּלֽוֹת׃ בתולה בתולה׃ בתולות בתולות׃ בתולת בתולתי בתולתיה בתלות׃ בתלת הַבְּתוּלָ֜ה הַבְּתוּלָה֙ הַבְּתוּלֹ֑ת הַבְּתוּלֹ֖ת הַבְּתוּלֹ֧ת הַבְּתוּלֹֽת׃ הבתולה הבתולת הבתולת׃ וּ֝בְתוּלֹתָ֗יו וּבְתוּלָ֖ה וּבְתוּלָֽה׃ וּבְתוּלָה֩ ובתולה ובתולה׃ ובתולתיו כִּבְתוּלָ֥ה כבתולה לִבְתוּלַ֖ת לבתולת bə·ṯū·lāh ḇə·ṯū·lāh bə·ṯū·laṯ bə·ṯū·lō·ṯay bə·ṯū·lō·ṯe·hā bə·ṯu·lō·wṯ bə·ṯū·lō·wṯ ḇə·ṯū·lō·wṯ bə·ṯu·lōṯ bə·ṯū·lōṯ betuLah bəṯūlāh ḇəṯūlāh betuLat bəṯūlaṯ betuLot bəṯulōṯ bəṯūlōṯ betuloTai bəṯūlōṯay bəṯūlōṯehā betuloTeiha bəṯulōwṯ bəṯūlōwṯ ḇəṯūlōwṯ hab·bə·ṯū·lāh hab·bə·ṯū·lōṯ habbetuLah habbəṯūlāh habbetuLot habbəṯūlōṯ kiḇ·ṯū·lāh kiḇṯūlāh kivtuLah liḇ·ṯū·laṯ liḇṯūlaṯ livtuLat ū·ḇə·ṯū·lāh ū·ḇə·ṯū·lō·ṯāw ūḇəṯūlāh ūḇəṯūlōṯāw uvetuLah uvetuloTav vetuLah vetuLotLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Genesis 24:16 HEB: מַרְאֶה֙ מְאֹ֔ד בְּתוּלָ֕ה וְאִ֖ישׁ לֹ֣א NAS: beautiful, a virgin, and no KJV: to look upon, a virgin, neither had any man INT: upon was very A virgin man and no Exodus 22:16 Exodus 22:17 Leviticus 21:3 Leviticus 21:14 Deuteronomy 22:19 Deuteronomy 22:23 Deuteronomy 22:28 Deuteronomy 32:25 Judges 19:24 Judges 21:12 2 Samuel 13:2 2 Samuel 13:18 1 Kings 1:2 2 Kings 19:21 2 Chronicles 36:17 Esther 2:2 Esther 2:3 Esther 2:17 Esther 2:19 Job 31:1 Psalm 45:14 Psalm 78:63 Psalm 148:12 Isaiah 23:4 50 Occurrences |