160. ahabah
Lexical Summary
ahabah: Love

Original Word: אַהֲבָה
Part of Speech: Noun Feminine
Transliteration: ahabah
Pronunciation: ah-hah-VAH
Phonetic Spelling: (a-hab-aw)
NASB: love, lovingly
Word Origin: [feminine of H158 (אַהַב - lovers) and meaning the same]

1. love

Strong's Exhaustive Concordance
love

Feminine of 'ahab and meaning the same -- love.

see HEBREW 'ahab

NAS Exhaustive Concordance
Word Origin
from aheb
Definition
love (noun)
NASB Translation
love (28), lovesick* (2), lovingly (1).

Brown-Driver-Briggs
אַהֲבָה noun feminine love (= Infinitive of אהב q. v.) — absolute ׳א Proverbs 10:12 18t.; construct אַהֲבַת Jeremiah 2:2 3t.; suffix אַהֲבָתִי Psalm 109:4; Psalm 109:5; אַהֲבָֽתְךָ 2 Samuel 1:26; אַהֲבָתוֺ Isaiah 63:9; Zephaniah 3:17; אַהֲבָתָהּ Proverbs 5:19; אַהֲבָתָם Ecclesiastes 9:6love, especially Wisdom Literature & late.

1 human (to human object) absolute Ecclesiastes 9:1,6 (both "" שִׂנְאָה) so Proverbs 10:12; Proverbs 15:17; compare Proverbs 27:5; see also Proverbs 17:9; of man toward man Psalm 109:4; Psalm 109:5; love for one's self (נַפְשׁוֺ) 1 Samuel 20:17; between man & woman Songs 2:4,5; Songs 5:8; Songs 8:6,7 (twice in verse); Proverbs 5:19 compare also 2 Samuel 1:26 (נָשִׁים ׳א); personified Songs 2:7; Songs 3:5; Songs 7:7; Songs 8:4; compare figurative use Songs 3:10; of mere sexual desire 2 Samuel 13:15; figurative of Jerusalem's love to ׳י Jeremiah 2:2 (כְּלוּלֹתַיִח ׳א), & of love of adulter. Jesus. Jeremiah 2:33.

2 God's love to his people Hosea 11:4 (׳עֲבֹתוֺת א) Jeremiah 31:3; Isaiah 63:9; Zephaniah 3:17.

אהד (= אחד ? see Thes.)

Topical Lexicon
Overview

The noun אַהֲבָה (ʼahavah) appears roughly forty times in the Old Testament and gathers within itself the full range of “love” in human experience—romantic attraction, covenant loyalty, family affection, devotion to God, and even misplaced or illicit desire. The term bridges Genesis to post-exilic writings, demonstrating that love is neither a late development nor a merely human sentiment but a reality rooted in God’s own character and purposes.

Divine Covenant Love

ʼAhavah most often reveals the gracious initiative of the LORD toward His people. Moses reminds Israel that “it was because the LORD loved you and kept the oath He swore to your fathers” that He redeemed them from Egypt (Deuteronomy 7:8). The prophets echo this theme after centuries of rebellion: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion” (Jeremiah 31:3). Hosea dramatizes the same covenant love when the LORD commands the prophet to “love a woman beloved of her companion yet an adulteress, just as the LORD loves the children of Israel” (Hosea 3:1). ʼAhavah, then, discloses divine faithfulness that neither Israel’s sin nor exile can finally annul.

Human Love for God

Though the verb “to love” dominates calls to love God, the noun also portrays genuine devotion flowing back to Him. Ezra records that out of God’s “steadfast love” (Ezra 7:28) the writer found courage to reform worship. The mutuality of covenant emerges: God loves His people, and they love Him by obedience (Deuteronomy 10:12-13) and worship (Psalm 116:1, where the noun underlies the personal declaration, “I love the LORD”).

Marriage and Romantic Affection

The first occurrence of ʼahavah concerns Jacob’s seven years of labor for Rachel: they “seemed like only a few days to him because of his love for her” (Genesis 29:20). Song of Solomon elevates marital love to poetic celebration: “Many waters cannot quench love; rivers cannot sweep it away” (Song of Solomon 8:7). While the book honors physical delight, it frames it within covenant commitment, foreshadowing the New Testament union of Christ and His church (Ephesians 5:25-32).

Family and Kinship

Proper family affection enriches daily life: “Better a dish of vegetables where there is love than a fattened ox with hatred” (Proverbs 15:17). Parental love motivates discipline (Proverbs 13:24) and undergirds generational blessing (1 Kings 3:3 records Solomon’s early love for the LORD learned from David).

Friendship and Loyal Commitment

David’s lament for Jonathan employs ʼahavah to describe covenant friendship: “Your love to me was more wonderful than the love of women” (2 Samuel 1:26). Such passages portray self-giving camaraderie that strengthens leaders, preserves kingdoms, and models Christ’s own statement, “Greater love has no one than this, that he lay down his life for his friends” (John 15:13).

National and Royal Contexts

Queen Sheba credits Israel’s stability to divine affection: “Because of the LORD’s everlasting love for Israel, He has made you king to carry out justice and righteousness” (1 Kings 10:9). Royal ʼahavah thus carries ethical demands—kings are to reflect God’s love by safeguarding equity and covenant law.

Love Distorted: Idolatry and Lust

Scripture candidly records misdirected ʼahavah. Amnon’s obsession with Tamar, termed “a very great love,” becomes violent lust and tragedy (2 Samuel 13:15). Solomon’s “love” for foreign women (1 Kings 11:2) leads to idolatry and national division. The prophets indict Israel for loving wage and ritual more than the LORD (Hosea 9:1; Amos 4:5), underscoring that love severed from God’s holiness becomes destructive.

Wisdom Literature and Ethical Preference

Ecclesiastes contrasts ʼahavah with envy (Ecclesiastes 9:6), noting that in the grave human passions cease, urging readers to fear God now. Proverbs ties love to righteousness and truth (Proverbs 20:28), teaching that covenant love and faithfulness guard kings and secure their thrones.

Prophetic and Messianic Trajectory

Isaiah envisions a restored Zion called “Sought After, a city not forsaken” (Isaiah 62:12), grounded in the LORD’s delighted love. In the Servant Songs, love motivates redemptive suffering (Isaiah 53), anticipating the Messianic fulfillment in Jesus Christ, in whom divine ʼahavah reaches its climax.

Continuity with New Testament Agapē

The Septuagint frequently renders ʼahavah with agapē, the primary New Testament word for God’s self-giving love (John 3:16; Romans 5:8). The continuity shows that the gospel does not introduce a new ethic but reveals the fulfillment of long-promised covenant love. Paul quotes the Shema to affirm the comprehensive duty: “Love your neighbor as yourself” (Romans 13:9), grounding Christian ethics in the same covenant fabric.

Ministry and Discipleship Implications

1. Worship: Recognizing God’s “everlasting love” nurtures assurance and gratitude in corporate praise.
2. Preaching: Prophetic texts call congregations to covenant faithfulness, exposing idols that still vie for our love.
3. Pastoral Care: Marital and familial passages equip counseling that upholds lifelong covenant commitment and sacrificial affection.
4. Mission: Divine love motivates outreach—“I have loved you… therefore I have drawn you” (Jeremiah 31:3) models gracious invitation to the nations.
5. Spiritual Formation: Meditation on ʼahavah trains believers to order loves rightly—God first, neighbor next, self in service—aligning desire with God’s kingdom.

Representative Occurrences of אַהֲבָה

Genesis 29:20 – Jacob’s service for Rachel
2 Samuel 1:26 – David mourns Jonathan
1 Kings 10:9 – Sheba on the LORD’s love for Israel
2 Samuel 13:15 – Amnon’s perverted desire
Psalm 109:4 – “In return for my love they accuse me”
Proverbs 15:17 – Love in the household
Song of Solomon 8:6-7 – Love stronger than death
Isaiah 63:9 – Redeeming love in all Israel’s distress
Jeremiah 31:3 – Everlasting love and drawing grace
Hosea 11:4 – Cords of human kindness, bands of love

Summary

Throughout the Old Testament, ʼahavah intertwines divine initiative and human response. Whether tender or jealous, steadfast or tragically misdirected, love shapes covenant history, personal relationships, wisdom ethics, and prophetic hope—all culminating in the unfailing love revealed in Jesus Christ and echoed in the church’s life and mission.

Forms and Transliterations
אַהֲבַ֖ת אַהֲבַ֥ת אַהֲבָ֑ה אַהֲבָ֔ה אַהֲבָ֖ה אַהֲבָ֣ה אַהֲבָֽה׃ אַהֲבָֽתְךָ֙ אַהֲבָתִ֥י אַהֲבָתִֽי׃ אַהֲבָתָ֔ם אַהֲבָתָ֧ם אהבה אהבה׃ אהבת אהבתי אהבתי׃ אהבתך אהבתם בְּ֝אַהֲבָתָ֗הּ בְּאַ֣הֲבָת֔וֹ בְּאַהֲבַ֤ת בְּאַהֲבַ֨ת בְּאַהֲבָת֖וֹ בְּאַהֲבָת֥וֹ בָּאַהֲבָ֔ה באהבה באהבת באהבתה באהבתו הָֽאַהֲבָ֔ה הָאַהֲבָ֖ה האהבה וְאַ֣הֲבַת וְאַהֲבַ֤ת וְאַהֲבָה־ ואהבה־ ואהבת כְּאַהֲבַ֤ת כאהבת לְאַהֲבָֽה׃ לאהבה׃ מֵֽאַהֲבַ֨ת מֵֽאַהֲבָ֥ה מֵאַהֲבַ֖ת מֵאַהֲבָ֖ה מאהבה מאהבת ’a·hă·ḇā·ṯām ’a·hă·ḇā·ṯə·ḵā ’a·hă·ḇā·ṯî ’a·hă·ḇāh ’a·hă·ḇaṯ ’ahăḇāh ’ahăḇaṯ ’ahăḇāṯām ’ahăḇāṯəḵā ’ahăḇāṯî ahaVah ahaVat ahavaTam ahavateCha ahavaTi bā’ahăḇāh bā·’a·hă·ḇāh baahaVah bə’ahăḇaṯ bə’ahăḇāṯāh bə’ahăḇāṯōw bə·’a·hă·ḇā·ṯāh bə·’a·hă·ḇā·ṯōw bə·’a·hă·ḇaṯ beahaVat beahavaTah beahavaTo hā’ahăḇāh hā·’a·hă·ḇāh haahaVah kə’ahăḇaṯ kə·’a·hă·ḇaṯ keahaVat lə’ahăḇāh lə·’a·hă·ḇāh leahaVah mê’ahăḇāh mê’ahăḇaṯ mê·’a·hă·ḇāh mê·’a·hă·ḇaṯ meahaVah meahaVat veahavah veahaVat wə’ahăḇāh- wə’ahăḇaṯ wə·’a·hă·ḇāh- wə·’a·hă·ḇaṯ
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Englishman's Concordance
Deuteronomy 7:8
HEB: כִּי֩ מֵֽאַהֲבַ֨ת יְהוָ֜ה אֶתְכֶ֗ם
KJV: But because the LORD loved you, and because he would keep
INT: because loved the LORD and kept

1 Samuel 18:3
HEB: וְדָוִ֖ד בְּרִ֑ית בְּאַהֲבָת֥וֹ אֹת֖וֹ כְּנַפְשֽׁוֹ׃
KJV: a covenant, because he loved him as his own soul.
INT: David A covenant loved himself

1 Samuel 20:17
HEB: אֶת־ דָּוִ֔ד בְּאַהֲבָת֖וֹ אֹת֑וֹ כִּֽי־
NAS: again because of his love for him, because
KJV: again, because he loved him: for he loved
INT: vow David of his love because of his love

1 Samuel 20:17
HEB: אֹת֑וֹ כִּֽי־ אַהֲבַ֥ת נַפְשׁ֖וֹ אֲהֵבֽוֹ׃
KJV: him: for he loved him as he loved his own soul.
INT: of his love because of his love life loved

2 Samuel 1:26
HEB: מְאֹ֑ד נִפְלְאַ֤תָה אַהֲבָֽתְךָ֙ לִ֔י מֵאַהֲבַ֖ת
NAS: pleasant to me. Your love to me was more
KJV: pleasant hast thou been unto me: thy love to me was wonderful,
INT: have been very wonderful your love the love of women

2 Samuel 1:26
HEB: אַהֲבָֽתְךָ֙ לִ֔י מֵאַהֲבַ֖ת נָשִֽׁים׃
NAS: wonderful Than the love of women.
KJV: to me was wonderful, passing the love of women.
INT: wonderful your love the love of women

2 Samuel 13:15
HEB: אֲשֶׁ֣ר שְׂנֵאָ֔הּ מֵאַהֲבָ֖ה אֲשֶׁ֣ר אֲהֵבָ֑הּ
NAS: than the love with which
KJV: her [was] greater than the love wherewith he had loved
INT: which hated the love which had loved

1 Kings 10:9
HEB: כִּסֵּ֣א יִשְׂרָאֵ֑ל בְּאַהֲבַ֨ת יְהוָ֤ה אֶת־
KJV: because the LORD loved Israel
INT: the throne of Israel loved the LORD Israel

1 Kings 11:2
HEB: דָּבַ֥ק שְׁלֹמֹ֖ה לְאַהֲבָֽה׃
INT: held Solomon love

2 Chronicles 2:11
HEB: אֶל־ שְׁלֹמֹ֑ה בְּאַהֲבַ֤ת יְהוָה֙ אֶת־
KJV: Because the LORD hath loved his people,
INT: to Solomon loved the LORD his people

2 Chronicles 9:8
HEB: לַיהוָ֖ה אֱלֹהֶ֑יךָ בְּאַהֲבַ֨ת אֱלֹהֶ֤יךָ אֶת־
KJV: because thy God loved Israel,
INT: God your God loved your God Israel

Psalm 109:4
HEB: תַּֽחַת־ אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י
NAS: In return for my love they act as my accusers;
KJV: For my love they are my adversaries:
INT: return my love act I

Psalm 109:5
HEB: וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃
NAS: for good And hatred for my love.
KJV: for good, and hatred for my love.
INT: and hatred Thahash my love

Proverbs 5:19
HEB: בְכָל־ עֵ֑ת בְּ֝אַהֲבָתָ֗הּ תִּשְׁגֶּ֥ה תָמִֽיד׃
NAS: Be exhilarated always with her love.
KJV: always with her love.
INT: all times her love be exhilarated always

Proverbs 10:12
HEB: פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה׃
NAS: stirs up strife, But love covers all
KJV: strifes: but love covereth
INT: transgressions covers love

Proverbs 15:17
HEB: אֲרֻחַ֣ת יָ֭רָק וְאַהֲבָה־ שָׁ֑ם מִשּׁ֥וֹר
NAS: where love is Than
KJV: of herbs where love is, than a stalled
INT: dish of vegetables love where ox

Proverbs 17:9
HEB: פֶּ֭שַׁע מְבַקֵּ֣שׁ אַהֲבָ֑ה וְשֹׁנֶ֥ה בְ֝דָבָ֗ר
NAS: seeks love, But he who repeats
KJV: seeketh love; but he that repeateth
INT: A transgression seeks love repeats A matter

Proverbs 27:5
HEB: תּוֹכַ֣חַת מְגֻלָּ֑ה מֵֽאַהֲבָ֥ה מְסֻתָּֽרֶת׃
NAS: rebuke Than love that is concealed.
KJV: [is] better than secret love.
INT: rebuke is open love is concealed

Ecclesiastes 9:1
HEB: הָאֱלֹהִ֑ים גַּֽם־ אַהֲבָ֣ה גַם־ שִׂנְאָ֗ה
NAS: whether [it will be] love or
KJV: either love or hatred
INT: of God whether love or hatred

Ecclesiastes 9:6
HEB: גַּ֣ם אַהֲבָתָ֧ם גַּם־ שִׂנְאָתָ֛ם
NAS: Indeed their love, their hate
KJV: Also their love, and their hatred,
INT: Indeed their love Indeed their hate

Songs 2:4
HEB: וְדִגְל֥וֹ עָלַ֖י אַהֲבָֽה׃
NAS: And his banner over me is love.
KJV: and his banner over me [was] love.
INT: and his banner over is love

Songs 2:5
HEB: כִּי־ חוֹלַ֥ת אַהֲבָ֖ה אָֽנִי׃
KJV: for I [am] sick of love.
INT: Because I sick of love I

Songs 2:7
HEB: תְּעֽוֹרְר֛וּ אֶת־ הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃
NAS: or awaken [my] love Until
KJV: nor awake [my] love, till he please.
INT: or awaken love Until pleases

Songs 3:5
HEB: תְּעֽוֹרְר֛וּ אֶת־ הָאַהֲבָ֖ה עַ֥ד שֶׁתֶּחְפָּֽץ׃
NAS: or awaken [my] love Until
KJV: nor awake [my] love, till he please.
INT: or awaken love Until pleases

Songs 3:10
HEB: תּוֹכוֹ֙ רָצ֣וּף אַהֲבָ֔ה מִבְּנ֖וֹת יְרוּשָׁלִָֽם׃
NAS: [With] its interior lovingly fitted
KJV: thereof being paved [with] love, for the daughters
INT: interior fitted lovingly the daughters of Jerusalem

40 Occurrences

Strong's Hebrew 160
40 Occurrences


’a·hă·ḇāh — 11 Occ.
’a·hă·ḇaṯ — 2 Occ.
’a·hă·ḇā·ṯām — 2 Occ.
’a·hă·ḇā·ṯə·ḵā — 1 Occ.
’a·hă·ḇā·ṯî — 2 Occ.
bā·’a·hă·ḇāh — 1 Occ.
bə·’a·hă·ḇaṯ — 3 Occ.
bə·’a·hă·ḇā·ṯāh — 1 Occ.
bə·’a·hă·ḇā·ṯōw — 4 Occ.
hā·’a·hă·ḇāh — 4 Occ.
kə·’a·hă·ḇaṯ — 1 Occ.
lə·’a·hă·ḇāh — 1 Occ.
mê·’a·hă·ḇāh — 2 Occ.
mê·’a·hă·ḇaṯ — 2 Occ.
wə·’a·hă·ḇāh- — 1 Occ.
wə·’a·hă·ḇaṯ — 2 Occ.

159
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