6903. qobel
Lexical Summary
qobel: In front of, opposite, corresponding to

Original Word: קְבֵל
Part of Speech: substantive; preposition; conjunction; conjunction; preposition; conjunction
Transliteration: qbel
Pronunciation: koh-bel
Phonetic Spelling: (keb-ale')
KJV: + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore
NASB: because, before, front, just, opposite, presence, result
Word Origin: [corresponding to H6905 (קָבָל - To receive)]

1. (adverbially) in front of
2. usually (with other particles) on account of, so as, since, hence

Strong's Exhaustive Concordance
according to, as, because, before, for this cause, forasmuch as

(Aramaic) or qobel (Aramaic) {kob-ale'}; (corresponding to qabal; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence -- + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.

see HEBREW qabal

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to qebol
Definition
in front of, before, because of, because that
NASB Translation
because (1), because* (4), before (1), forasmuch* (1), front (1), inasmuch* (9), just (1), opposite (1), presence (1), reason* (2), result (1), therefore* (4), though (1).

Brown-Driver-Briggs
קֳבֵל29 substantive front, as

preposition in front of, before, because of; followed by דִּי as

conjunction because that (perhaps in form a diminutive, BevDaniel 2:8; ᵑ7 קְבֵיל, with לְ, לִקְבֵיל, suffix לְקִבֵלִי, etc., in front of (Dalm§ 47, 7); Syriac , aspect, in front, , suffix in front (of), opposite (to), compare Genesis 15:10 ᵑ7 ᵑ6; Palmyrene לקבל before (Cooke321, compare193)); — construct לָקֳבֵל Daniel 2:8 +, suffix לְקָבְלָךְ Daniel 2:31; —

1 with לְ

a. Daniel 3:3 צַלְמָא ׳לק before the image, Daniel 2:31; Daniel 5:1,5; in view of, by reason of, Daniel 5:10 מַלְכָּא ׳מִלֵּ ׳לק by reason of the words, etc., Ezra 4:16 לָקֳבֵל דְּנָה (compare Egyptian Aramaic לקבל זנה זי, RES361B5).

b. followed by דִּי as

conjunction because that Ezra 6:13 (so Palmyrene CISii. 164).

2 with כֹּל, כָּלקֳֿבֵל in view of, because of (but read probably כְּלָקֳבֵל according to the front of, i.e. having regard to, because of : LuzzChald. Gr. § 123 LambertRÉJ, 1895, 47 f. Marti§ 95 dLCB, 1896, 703 NesOLZ, 1902, 487 Str56 and others; compare Biblical Hebrew I. עֻמָּה

d):

a. as

preposition כָּלקֳֿבֵל דְּנָה because of this, therefore, Daniel 2:12,24; Daniel 3:7,8; Daniel 6:10; Ezra 7:17; Daniel 3:22 pointing forwards, ׳כָּלקֳֿבֵל דִּנָה דִּנָה מִןדִּֿי וג on this account, (namely) because that, etc.

b. followed by דִּי as

conjunction because that, inasmuch as, Daniel 2:8 כָּלקֳֿבֵל (כְּלָקֳבֵל) דִּי חֲזֵיתוּן because ye see, Daniel 2:10; Daniel 2:41; Daniel 2:45 +, Ezra 4:14; Ezra 7:14; Daniel 5:22 = although. In Daniel 2:40; Daniel 6:11 taken by ᵐ5 (ὂν τρόπον, καθώς), Ges (Thes, not Lex), Ew Hi as = according as (as Ecclesiastes 5:15 ᵑ7 כל קבל דאתא according as he came), but not Bev Behrm Marti. [Occasionally in ᵑ7, usually = before; compare in ᵑ7J Genesis 28:17; Genesis 31:32, D§§ 47.7; 50].

Topical Lexicon
Definition and Scope

קְבֵל (qebel) is an Aramaic preposition meaning “in front of, before, opposite, because of, in place of.” While its exact nuance is shaped by context, the core idea is that two parties, events, or objects stand face-to-face or are set in relation to one another. The term therefore carries spatial, temporal, and causal force and can mark confrontation, comparison, or explanation.

Historical-Linguistic Context

The occurrences of קְבֵל fall exclusively within the imperial Aramaic sections of Ezra (chapters 4–7) and Daniel (chapters 2–7). These chapters were composed during and soon after the Babylonian and Persian administrations, when Aramaic functioned as the lingua franca of government correspondence. Thus the word illuminates the daily speech of God’s people while under foreign rule, demonstrating how divine revelation intersected the political and cultural environment of the exile and early restoration periods.

Canonical Distribution

Approximately twenty-nine uses appear:
Ezra 4:22; 5:3, 5:9, 5:12, 5:17; 6:9, 6:12 (twice)
Daniel 2:9, 2:10, 2:11, 2:15, 2:24, 2:27, 2:36, 2:47; 3:8, 6:2, 6:5, 6:7, 6:11, 6:12, 6:13, 6:21, 6:22, 6:25; 7:10, 7:16, 7:20, 7:21

Ezra uses the word mainly in royal decrees and administrative exchanges; Daniel features it in palace dialogues, courtroom scenes, and visionary explanations.

Typical Functions

1. Spatial/Relational – setting one entity directly “before” another (Daniel 7:10, “A river of fire was flowing and coming out from before Him”).
2. Temporal – marking sequence or antecedent events (“before this,” Ezra 5:12).
3. Causal/Explanatory – introducing the reason for an action (“because no king has ever demanded such a thing,” Daniel 2:10).
4. Substitutive/Comparative – expressing equivalence or exchange (“in place of,” “instead of,” Daniel 6:2).

Selected Illustrative Texts

Ezra 5:12

“But because our fathers provoked the God of heaven, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and deported the people to Babylon.”

Here קְבֵל connects Israel’s sin with its consequence, underlining covenant accountability.

Daniel 2:10–11

“The astrologers answered the king, ‘There is not a man on earth who can accomplish what the king demands, for no king, however great or powerful, has ever asked anything like this of any magician, enchanter, or astrologer. What the king asks is so difficult that no one can reveal it to him except the gods, whose dwelling is not with mortal men.’”

Twice qebel (“for/because”) emphasizes human inability and paves the way for divine revelation through Daniel.

Daniel 7:10

“A river of fire was flowing and coming out from before Him. Thousands upon thousands served Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.”

The double use of קְבֵל frames the heavenly court: all creatures stand “before” the Ancient of Days, awaiting His verdict.

Theological Themes

1. Divine Presence and Majesty

Standing “before” God (Daniel 7:10) portrays His unmatched sovereignty. In exile, Israel learned that true authority resides not in earthly kings but in the Lord whose throne confronts every empire.

2. Accountability and Judgment

Whether the Jews face Persian officials (Ezra) or Daniel’s detractors face the lions (Daniel 6), קְבֵל signals the moment of reckoning. Actions done “because of” earlier choices (Ezra 5:12) show that God’s moral order is consistent across history.

3. Revelation and Wisdom

Human sages confess their limits “because” the matter is too hard (Daniel 2:10–11). Their admission highlights God’s grace in granting Daniel insight, reinforcing that wisdom is a gift bestowed in response to faithfulness.

4. Faithful Witness under Gentile Rule

Repeated confrontations “before the king” (Daniel 2:15; 3:8; 6:13) reveal how covenant believers testify to truth in secular courts. קְבֵל thus frames episodes where fidelity to God collides with imperial demands, illustrating that divine purposes advance even through foreign administrations.

Ministerial Application

• Worship Orientation

The imagery of standing “before” God invites congregations to cultivate a conscious sense of His nearness (Hebrews 4:16). As Daniel stood before Nebuchadnezzar yet ultimately before the Lord, believers gather knowing they serve One greater than earthly rulers.

• Preaching and Teaching

The causal nuance of קְבֵל models biblical logic: explain present realities by tracing them to divine causes. In sermons, highlight how sin leads to exile (Ezra 5:12) and how grace provides deliverance (Daniel 6:22).

• Discipleship and Accountability

Daniel’s integrity “before” kings (Daniel 6:21) encourages transparent living “before God and Christ Jesus” (2 Timothy 4:1). Small groups can adopt this face-to-face accountability, mirroring the relational aspect inherent in קְבֵל.

• Mission and Cultural Engagement

Just as exiles spoke truth in Aramaic—the language of their captors—so modern believers articulate the gospel in contemporary idioms. The word’s function within imperial correspondence challenges the church to communicate faithfully within today’s societal structures.

Conclusion

קְבֵל, though a small Aramaic preposition, richly conveys presence, cause, and confrontation. Its usage in Ezra and Daniel testifies that God’s people, whether rebuilding a temple or navigating a pagan court, live every moment “before” the Lord whose purposes overarch all human affairs.

Forms and Transliterations
וְלָקֳבֵ֥ל ולקבל לְקָבְלָ֑ךְ לָקֳבֵ֗ל לָקֳבֵ֣ל לָקֳבֵ֨ל לקבל לקבלך קֳבֵ֕ל קֳבֵ֖ל קֳבֵ֗ל קֳבֵ֡ל קֳבֵ֣ל קֳבֵ֤ל קֳבֵל֙ קבל koVel lā·qo·ḇêl lāqoḇêl lə·qā·ḇə·lāḵ lekaveLach ləqāḇəlāḵ lokoVel qo·ḇêl qoḇêl velokoVel wə·lā·qo·ḇêl wəlāqoḇêl
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Englishman's Concordance
Ezra 4:14
HEB: כְּעַ֗ן כָּל־ קֳבֵל֙ דִּֽי־ מְלַ֤ח
INT: Now all according to have maintenance

Ezra 4:16
HEB: וְשׁוּרַיָּ֖ה יִֽשְׁתַּכְלְל֑וּן לָקֳבֵ֣ל דְּנָ֔ה חֲלָק֙
NAS: finished, as a result you will have
KJV: by this means thou shalt have
INT: and the walls finished A result this possession

Ezra 6:13
HEB: בּוֹזְנַ֖י וּכְנָוָתְה֑וֹן לָקֳבֵ֗ל דִּֽי־ שְׁלַ֞ח
NAS: out [the decree] with all diligence, just as King
KJV: and their companions, according to that which Darius
INT: Shethar-bozenai and their colleagues just forasmuch had sent

Ezra 7:14
HEB: כָּל־ קֳבֵ֗ל דִּי֩ מִן־
INT: as according to which according

Ezra 7:17
HEB: כָּל־ קֳבֵ֣ל דְּנָה֩ אָסְפַּ֨רְנָא
INT: all with this shall diligently

Daniel 2:8
HEB: זָבְנִ֑ין כָּל־ קֳבֵל֙ דִּ֣י חֲזֵית֔וֹן
INT: you are bargaining all according to forasmuch have seen

Daniel 2:10
HEB: לְהַחֲוָיָ֑ה כָּל־ קֳבֵ֗ל דִּ֚י כָּל־
INT: shew of any according to who of any

Daniel 2:12
HEB: כָּל־ קֳבֵ֣ל דְּנָ֔ה מַלְכָּ֕א
KJV: For this cause
INT: all For of this the king

Daniel 2:24
HEB: כָּל־ קֳבֵ֣ל דְּנָ֗ה דָּֽנִיֵּאל֙
INT: all according to time Daniel

Daniel 2:31
HEB: יַתִּ֖יר קָאֵ֣ם לְקָבְלָ֑ךְ וְרֵוֵ֖הּ דְּחִֽיל׃
NAS: was standing in front of you, and its appearance
KJV: stood before thee; and the form
INT: extraordinary was standing front appearance was awesome

Daniel 2:40
HEB: כְּפַרְזְלָ֑א כָּל־ קֳבֵ֗ל דִּ֤י פַרְזְלָא֙
KJV: all [things]: and as iron
INT: iron all and as as iron

Daniel 2:41
HEB: בַ֑הּ כָּל־ קֳבֵל֙ דִּ֣י חֲזַ֔יְתָה
INT: will have all according to forasmuch saw

Daniel 2:45
HEB: כָּל־ קֳבֵ֣ל דִּֽי־ חֲזַ֡יְתָ
INT: all according to forasmuch saw

Daniel 3:3
HEB: (וְקָֽיְמִין֙ ק) לָקֳבֵ֣ל צַלְמָ֔א דִּ֥י
NAS: up; and they stood before the image
KJV: and they stood before the image
INT: the king stood before the image and they

Daniel 3:7
HEB: כָּל־ קֳבֵ֣ל דְּנָ֡ה בֵּהּ־
INT: all according to time time

Daniel 3:8
HEB: כָּל־ קֳבֵ֤ל דְּנָה֙ בֵּהּ־
INT: all For this time

Daniel 3:22
HEB: כָּל־ קֳבֵ֣ל דְּנָ֗ה מִן־
INT: all For this according

Daniel 3:29
HEB: יִשְׁתַּוֵּ֑ה כָּל־ קֳבֵ֗ל דִּ֣י לָ֤א
INT: reduced any according to who is no

Daniel 4:18
HEB: אֱמַ֗ר כָּל־ קֳבֵל֙ דִּ֣י ׀ כָּל־
KJV: the interpretation thereof, forasmuch as all
INT: tell all as forasmuch all

Daniel 5:1
HEB: לְרַבְרְבָנ֖וֹהִי אֲלַ֑ף וְלָקֳבֵ֥ל אַלְפָּ֖א חַמְרָ֥א
NAS: wine in the presence of the thousand.
KJV: and drank wine before the thousand.
INT: of his nobles A thousand the presence of the thousand wine

Daniel 5:5
HEB: אֱנָ֔שׁ וְכָֽתְבָן֙ לָקֳבֵ֣ל נֶבְרַשְׁתָּ֔א עַל־
NAS: and began writing opposite the lampstand
KJV: and wrote over against the candlestick
INT: of a man's writing opposite the lampstand upon

Daniel 5:10
HEB: מַלְכְּתָ֕א לָקֳבֵ֨ל מִלֵּ֤י מַלְכָּא֙
NAS: hall because of the words
KJV: [Now] the queen, by reason of the words
INT: the queen because of the words of the king

Daniel 5:12
HEB: כָּל־ קֳבֵ֡ל דִּ֣י ר֣וּחַ ׀
INT: all according to whom spirit

Daniel 5:22
HEB: לִבְבָ֑ךְ כָּל־ קֳבֵ֕ל דִּ֥י כָל־
NAS: your heart, even though you knew all
KJV: thine heart, though thou knewest
INT: your heart all though even all

Daniel 6:3
HEB: וַאֲחַשְׁדַּרְפְּנַיָּ֑א כָּל־ קֳבֵ֗ל דִּ֣י ר֤וּחַ
INT: and satraps the entire according to forasmuch spirit

29 Occurrences

Strong's Hebrew 6903
29 Occurrences


qo·ḇêl — 22 Occ.
lə·qā·ḇə·lāḵ — 1 Occ.
lā·qo·ḇêl — 5 Occ.
wə·lā·qo·ḇêl — 1 Occ.

6902
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