Hebrews 2:5
New International Version
It is not to angels that he has subjected the world to come, about which we are speaking.

New Living Translation
And furthermore, it is not angels who will control the future world we are talking about.

English Standard Version
For it was not to angels that God subjected the world to come, of which we are speaking.

Berean Standard Bible
For it is not to angels that He has subjected the world to come, about which we are speaking.

Berean Literal Bible
For not to angels did He subject the world that is coming, of which we are speaking,

King James Bible
For unto the angels hath he not put in subjection the world to come, whereof we speak.

New King James Version
For He has not put the world to come, of which we speak, in subjection to angels.

New American Standard Bible
For He did not subject to angels the world to come, about which we are speaking.

NASB 1995
For He did not subject to angels the world to come, concerning which we are speaking.

NASB 1977
For He did not subject to angels the world to come, concerning which we are speaking.

Legacy Standard Bible
For He did not subject to angels the world to come, concerning which we are speaking.

Amplified Bible
It was not to angels that God subjected the [inhabited] world of the future [when Christ reigns], about which we are speaking.

Christian Standard Bible
For he has not subjected to angels the world to come that we are talking about.

Holman Christian Standard Bible
For He has not subjected to angels the world to come that we are talking about.

American Standard Version
For not unto angels did he subject the world to come, whereof we speak.

Contemporary English Version
We know that God did not put the future world under the power of angels.

English Revised Version
For not unto angels did he subject the world to come, whereof we speak.

GOD'S WORD® Translation
He didn't put the world that will come (about which we are talking) under the angels' control.

Good News Translation
God has not placed the angels as rulers over the new world to come--the world of which we speak.

International Standard Version
For he did not put the coming world we are talking about under the control of angels.

Majority Standard Bible
For it is not to angels that He has subjected the world to come, about which we are speaking.

NET Bible
For he did not put the world to come, about which we are speaking, under the control of angels.

New Heart English Bible
For he did not subject the world to come, of which we speak, to angels.

Webster's Bible Translation
For to the angels he hath not put in subjection the world to come, concerning which we speak.

Weymouth New Testament
It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

World English Bible
For he didn’t subject the world to come, of which we speak, to angels.
Literal Translations
Literal Standard Version
For He did not subject the coming world to messengers, concerning which we speak,

Berean Literal Bible
For not to angels did He subject the world that is coming, of which we are speaking,

Young's Literal Translation
For not to messengers did He subject the coming world, concerning which we speak,

Smith's Literal Translation
For not to the angels has he subjected the habitable globe about to be, of which we speak.
Catholic Translations
Douay-Rheims Bible
For God hath not subjected unto angels the world to come, whereof we speak.

Catholic Public Domain Version
For God did not subject the future world, about which we are speaking, to the Angels.

New American Bible
For it was not to angels that he subjected the world to come, of which we are speaking.

New Revised Standard Version
Now God did not subject the coming world, about which we are speaking, to angels.
Translations from Aramaic
Lamsa Bible
For he has not put into subjection to the angels the world to come, whereof we speak.

Aramaic Bible in Plain English
For it was not to Angels that he subjected the future world, about which we are speaking;
NT Translations
Anderson New Testament
For not to angels has he subjected the world to come of which we speak.

Godbey New Testament
For he did not submit the world to come, concerning which we speak, to angels.

Haweis New Testament
For he hath not subjected the future world, of which we are speaking, to the angels.

Mace New Testament
'Tis not therefore to the angels that he has subjected the gospel state of which we are treating.

Weymouth New Testament
It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

Worrell New Testament
For not to angels did He subject the future inhabited earth, of which we are speaking;

Worsley New Testament
For He hath not subjected to angels the world to come, of which we speak.

Additional Translations ...
Audio Bible



Context
Jesus Like His Brothers
4and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will. 5For it is not to angels that He has subjected the world to come, about which we are speaking. 6But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?…

Cross References
Psalm 8:4-6
what is man that You are mindful of him, or the son of man that You care for him? / You made him a little lower than the angels; You crowned him with glory and honor. / You made him ruler of the works of Your hands; You have placed everything under his feet:

1 Corinthians 15:27
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

Ephesians 1:22
And God put everything under His feet and made Him head over everything for the church,

Psalm 110:1
A Psalm of David. The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.

Philippians 2:9-11
Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

1 Peter 3:22
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.

Daniel 7:13-14
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence. / And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.

Romans 8:18-22
I consider that our present sufferings are not comparable to the glory that will be revealed in us. / The creation waits in eager expectation for the revelation of the sons of God. / For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope ...

1 Corinthians 6:2-3
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases? / Do you not know that we will judge angels? How much more the things of this life!

Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

Genesis 1:26-28
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the earth itself and every creature that crawls upon it.” / So God created man in His own image; in the image of God He created him; male and female He created them. / God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”

Psalm 2:6-8
“I have installed My King on Zion, upon My holy mountain.” / I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father. / Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.

Isaiah 9:6-7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. / Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

Matthew 19:28
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.


Treasury of Scripture

For to the angels has he not put in subjection the world to come, whereof we speak.

the world.

Hebrews 6:5
And have tasted the good word of God, and the powers of the world to come,

2 Peter 3:13
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Revelation 11:15
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.

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Hebrews 2
1. We ought to be obedient to Christ Jesus;
5. and that because he condescended to take our nature upon himself;
14. as it was necessary.














For it is not to angels
This phrase emphasizes the distinction between angels and the role of humanity in God's divine plan. In the Greek, "angels" (ἄγγελοι, angeloi) refers to these celestial beings who serve as messengers and servants of God. Historically, angels were often seen as powerful and significant in the spiritual hierarchy. However, the author of Hebrews is making it clear that angels, despite their importance, are not the ones to whom God has given authority over the "world to come." This sets the stage for understanding the unique role of Christ and, by extension, humanity in God's redemptive plan.

that He has subjected
The Greek word for "subjected" (ὑπέταξεν, hypotaxen) implies a deliberate act of placing under authority or control. This term is often used in military contexts, suggesting a structured and intentional order. Theologically, this indicates God's sovereign decision to place the "world to come" under a specific authority, highlighting His ultimate control and purpose in the unfolding of history. It reflects the divine order and the intentionality behind God's plan for creation.

the world to come
The phrase "the world to come" (τὴν οἰκουμένην τὴν μέλλουσαν, tēn oikoumenēn tēn mellousan) refers to the future age or the new creation that God will establish. In Jewish eschatology, this concept often pointed to the Messianic age, a time of restoration and fulfillment of God's promises. Theologically, it speaks to the hope of Christians for a renewed creation where God's kingdom is fully realized. This future world is not merely a continuation of the present but a transformed reality where God's will is perfectly enacted.

about which we are speaking
This phrase connects the current discussion to the broader context of the letter to the Hebrews. The author is addressing a community familiar with Jewish traditions and expectations, and he is clarifying the role of Christ in relation to these expectations. The Greek word for "speaking" (λαλοῦμεν, laloumen) suggests an ongoing conversation or discourse. It implies that the topic of the "world to come" is central to the message of Hebrews, inviting readers to consider the implications of Christ's supremacy and the hope of future glory. This serves as an encouragement to remain steadfast in faith, knowing that the promises of God are sure and that believers have a significant role in the unfolding of God's eternal plan.

(5-18) It was needful that Jesus, as Author of salvation to man, should in all points be made like to those whom He saves, and in their likeness suffer and die; thus He becomes for them a merciful and faithful High Priest.

(5) For.--There is a very clear connection between this verse and Hebrews 1:14. "Angels are but ministering spirits, serving God in the cause of those who shall inherit salvation; for not to angels is the world to come made subject." But the connection with Hebrews 2:2-3, is equally important: "the salvation that is now given has been proclaimed not by angels but by the Lord, and it is God Himself who works with the messengers of the Lord; for not unto angels," &c. The word "salvation" binds together this section and the first. (See Hebrews 1:14; Hebrews 2:2; Hebrews 2:10.) . . .

Verse 5. - Here the second division of the first section of the argument, according to the summary given above (Hebrews 1:2), begins. But it is also connected logically with the interposed exhortation, the sequence of thought being as follows: "How shall we escape, if we neglect so great salvation?" - For (as an additional reason) not to angels (but to the Son, as will be seen) did he (God) subject the world to come, whereof we speak, "The world to come (ἡ οἰκουμένη ἡ μέλλουσα)" must be understood, in accordance with what has been said above in explanation of" the last of these days" (Hebrews 1:1), as referring to the age of the Messiah's kingdom foretold in prophecy. The word μέλλουσαν does not in itself necessarily imply futurity from the writer's standpoint though, according to what was said above, the complete fulfilment of the prophetic anticipation is to be looked for in the second advent, whatever earnest and foretaste of it there may be already under the gospel dispensation. The word οἰκουμένην (sub γὴν) is the same as was used (Hebrews 1:6) in reference to the Son's advent, denoting the sphere of created things over which he should reign. And it is suitably used here with a view to the coming quotation from Psalm 8, in which the primary idea is man's supremacy over the inhabited globe. The whole phrase may be taken to express the same idea as the "new heavens and a new earth, wherein dwelleth righteousness" (cf. 2 Peter 3:13).

Parallel Commentaries ...


Greek
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

[it is] not
Οὐ (Ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

to angels
ἀγγέλοις (angelois)
Noun - Dative Masculine Plural
Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.

that He has subjected
ὑπέταξεν (hypetaxen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 5293: From hupo and tasso; to subordinate; reflexively, to obey.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world
οἰκουμένην (oikoumenēn)
Noun - Accusative Feminine Singular
Strong's 3625: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.

to come,
μέλλουσαν (mellousan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

which
ἧς (hēs)
Personal / Relative Pronoun - Genitive Feminine Singular
Strong's 3739: Who, which, what, that.

we are speaking.
λαλοῦμεν (laloumen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.


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NT Letters: Hebrews 2:5 For he didn't subject the world (Heb. He. Hb)
Hebrews 2:4
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