Why may those who know Him never see His days?
Here, "those who know Him" refers to the righteous or those in a covenant relationship with God. Job is lamenting that even those who are faithful do not witness God's intervention or judgment in their lifetimes. This reflects a deep yearning for divine justice and vindication. The phrase "His days" can be interpreted as the times when God acts decisively in history, often associated with judgment or deliverance. This echoes the prophetic literature, where "the day of the Lord" is a time of both judgment and salvation (Isaiah 13:6, Joel 2:31). Theologically, this points to the eschatological hope found in the New Testament, where believers await the return of Christ and the final establishment of God's kingdom (Revelation 21:1-4).

“Why does the Almighty not reserve times for judgment?” (Job 24:1a)

• Job voices what many believers feel: if God is perfectly just, why does He seem to delay dealing with evil?

– Psalm 75:2 reminds us that God says, “When I choose the appointed time, I will judge uprightly,” affirming that He already has His calendar set even when we cannot see it.

– Acts 17:31 declares that God “has set a day when He will judge the world with justice,” confirming a literal, fixed appointment.

– Habakkuk 2:3 reassures that “the vision awaits an appointed time… though it lingers, wait for it,” echoing Job’s tension between present injustice and future certainty.

• From our limited perspective, the wicked often prosper (Job 21:7-13), making it appear as if no “times” have been reserved.

– Ecclesiastes 3:17 counters that “God will bring to judgment both the righteous and the wicked,” grounding Job’s complaint in the larger biblical promise.

– 2 Peter 3:9 highlights God’s patience, showing that what feels like delay is actually mercy, giving sinners time to repent.

• Takeaway: God’s timetable is real, not arbitrary. Though hidden from human view, it is certain and perfectly timed. Trusting that truth keeps us from despair when judgment seems postponed.

“Why may those who know Him never see His days?” (Job 24:1b)

• “Those who know Him” are believers who long for visible proof of God’s justice. Yet many die before that day arrives.

– Psalm 94:1-7 captures the cry, “O LORD, God of vengeance… How long?” revealing that righteous frustration is common.

– Revelation 6:10 portrays martyrs asking, “How long, O Lord… until You judge?” showing that even in heaven the longing persists until God’s appointed moment.

– Luke 17:22 records Jesus telling His disciples they would “long to see one of the days of the Son of Man but will not see it,” indicating that waiting is part of discipleship.

• Faith often means living between promise and fulfillment. Hebrews 11:13 notes that many heroes of faith “died in faith, not having received the promises,” yet were commended.

– Job himself embodies this: he suffers, questions, yet ultimately trusts (Job 19:25-27).

– 1 Peter 1:6-9 encourages believers who “though you do not see Him now, you believe,” pointing to joy that rests on unseen realities.

• Takeaway: Not seeing God’s “days” firsthand does not nullify His faithfulness. Our assurance rests on His character, not on immediate sight. The eventual unveiling of His justice is guaranteed, whether in our lifetime or beyond.

Job 24:1 captures the aching question of every believer who sees injustice linger: Why doesn’t God set a visible schedule for judgment, and why must the faithful often miss the day when He finally acts? Scripture answers both concerns by affirming that God has indeed fixed a time for judgment, even if He conceals it for now, and by inviting us to live in confident trust that His justice will arrive exactly when He has ordained. Waiting is not evidence of God’s absence but of His patience and sovereign timing, and those who know Him can rest assured that His promised day will surely come.

(1) Why, seeing times are not hidden.--Job, in this chapter, gives utterance to this perplexity, as it arises, not from his own case only, but from a survey of God's dealings with the world generally. "Why is it," he asks, "since times and events are not hidden from the Almighty, that they who know Him--that is, believe in and love Him--do not see His days?"--that is, His days of retribution and judgment. Even those who love and serve God are as perplexed about His principles of government as those who know Him not. It is to be observed that the position of the second negative in the Authorised Version of this verse renders it highly ambiguous to the majority of readers. This ambiguity would entirely disappear if we read see not instead of "not see."