Joshua 12:24
New International Version
the king of Tirzah one thirty-one kings in all.

New Living Translation
The king of Tirzah. In all, thirty-one kings were defeated.

English Standard Version
the king of Tirzah, one: in all, thirty-one kings.

Berean Standard Bible
and the king of Tirzah, one. So there were thirty-one kings in all.

King James Bible
The king of Tirzah, one: all the kings thirty and one.

New King James Version
the king of Tirzah, one—all the kings, thirty-one.

New American Standard Bible
the king of Tirzah, one: in all, thirty-one kings.

NASB 1995
the king of Tirzah, one: in all, thirty-one kings.

NASB 1977
the king of Tirzah, one: in all, thirty-one kings.

Legacy Standard Bible
the king of Tirzah, one: in all, thirty-one kings.

Amplified Bible
the king of Tirzah, one: in all, thirty-one kings.

Christian Standard Bible
the king of Tirzah one the total number of all kings: thirty-one.

Holman Christian Standard Bible
the king of Tirzahone the total number of all kings: 31.

American Standard Version
the king of Tirzah, one: all the kings thirty and one.

English Revised Version
the king of Tirzah, one: all the kings thirty and one.

GOD'S WORD® Translation
the king of Tirzah. The total was 31 kings.

Good News Translation
and Tirzah--thirty-one kings in all.

International Standard Version
The king of Tirzah: 1 Total number of all kings: 31

Majority Standard Bible
and the king of Tirzah, one. So there were thirty-one kings in all.

NET Bible
the king of Tirzah (one), a total of thirty-one kings.

New Heart English Bible
the king of Tirzah, one: all the kings thirty-one.

Webster's Bible Translation
The king of Tirzah, one: all the kings thirty and one.

World English Bible
the king of Tirzah, one: all the kings thirty-one.
Literal Translations
Literal Standard Version
the king of Tirzah, one; all the kings [are] thirty-one.

Young's Literal Translation
The king of Tirzah, one; all the kings are thirty and one.

Smith's Literal Translation
The king of Tirzah, one; all the kings, thirty and one.
Catholic Translations
Douay-Rheims Bible
The king of Thersa one: all the kings thirty and one.

Catholic Public Domain Version
the king of Tirzah, one. All the kings were thirty-one.

New American Bible
and the king of Tirzah, one—thirty-one kings in all.

New Revised Standard Version
the king of Tirzah one thirty-one kings in all.
Translations from Aramaic
Lamsa Bible
The king of Tirzah, one; all the kings whom Joshua slew were thirty-one.

Peshitta Holy Bible Translated
The one King of Tartsa. All the Kings that Yeshua put to the sword: Thirty one
OT Translations
JPS Tanakh 1917
the king of Tirzah, one. All the kings thirty and one.

Brenton Septuagint Translation
the king of Thersa: all these were twenty-nine kings.

Additional Translations ...
Audio Bible



Context
The Kings Defeated West of the Jordan
23the king of Dor in Naphath-dor, one; the king of Goiim in Gilgal, one; 24and the king of Tirzah, one. So there were thirty-one kings in all.

Cross References
Joshua 11:10-11
At that time Joshua turned back and captured Hazor and put its king to the sword, because Hazor was formerly the head of all these kingdoms. / The Israelites put everyone in Hazor to the sword, devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.

Deuteronomy 7:1-2
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations larger and stronger than you— / and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.

Numbers 21:24-25
And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok—but only up to the border of the Ammonites, because it was fortified. / Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages.

Judges 1:7
Then Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off have gathered the scraps under my table. As I have done to them, so God has repaid me.” And they brought him to Jerusalem, where he died.

1 Samuel 15:8-9
He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword. / Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to devote them to destruction, but they devoted to destruction all that was despised and worthless.

1 Kings 4:21
And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.

2 Kings 24:7
Now the king of Egypt did not march out of his land again, because the king of Babylon had taken all his territory, from the Brook of Egypt to the Euphrates River.

Nehemiah 9:24
So their descendants went in and possessed the land; You subdued before them the Canaanites dwelling in the land. You delivered into their hands the kings and peoples of the land, to do with them as they wished.

Psalm 135:10-12
He struck down many nations and slaughtered mighty kings: / Sihon king of the Amorites, Og king of Bashan, and all the kings of Canaan. / He gave their land as an inheritance, as a heritage to His people Israel.

Psalm 136:17-22
He struck down great kings His loving devotion endures forever. / and slaughtered mighty kings—His loving devotion endures forever. / Sihon king of the Amorites His loving devotion endures forever. ...

Isaiah 10:9
“Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?

Jeremiah 25:9-11
behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation. / Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp. / And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

Ezekiel 25:14
I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the Lord GOD.’

Matthew 5:5
Blessed are the meek, for they will inherit the earth.

Matthew 11:12
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.


Treasury of Scripture

The king of Tirzah, one: all the kings thirty and one.

Tirzah

1 Kings 16:23
In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.

2 Kings 15:14
For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.

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Kings Thirty Thirty-One Tirzah Together
Joshua 12
1. The two kings whose countries Moses took and disposed of
7. The thirty-one kings on the other side of Jordan which Joshua smote














the king of Tirzah
The mention of "the king of Tirzah" highlights a significant city in the ancient Near East. Tirzah, whose name means "delight" or "pleasantness" in Hebrew, was a Canaanite city-state that later became an important city in the Northern Kingdom of Israel. Archaeological evidence suggests that Tirzah was a fortified city, indicating its strategic and economic importance. In the context of Joshua, the defeat of the king of Tirzah signifies the comprehensive nature of Israel's conquest under Joshua's leadership. This victory underscores God's promise to give the Israelites the land of Canaan, fulfilling His covenant with Abraham.

one
The word "one" here is significant in its simplicity, yet it represents the individual victories that collectively demonstrate God's faithfulness to Israel. Each king defeated by Joshua and the Israelites symbolizes a step towards the fulfillment of God's promise. The singularity of "one" emphasizes the personal and direct nature of each conquest, reminding believers of the importance of individual faithfulness and obedience in the broader context of God's plan.

in all
The phrase "in all" serves as a summation of the victories listed in the chapter. It reflects the totality and completeness of the conquest, illustrating that no part of the land was left unconquered. This comprehensive victory is a testament to God's power and the effectiveness of His guidance. For believers, it serves as a reminder that God is sovereign over all aspects of life and that His plans are thorough and complete.

thirty-one kings
The enumeration of "thirty-one kings" signifies the extensive nature of the conquest. Each king represents a distinct city-state with its own territory, culture, and military power. The defeat of these kings demonstrates the overwhelming success of the Israelites under divine guidance. Historically, this number reflects the fragmented political landscape of Canaan during the Late Bronze Age, where numerous small kingdoms existed. Spiritually, the number thirty-one can be seen as a symbol of God's victory over the forces of chaos and opposition, encouraging believers to trust in God's ability to overcome any obstacle.

Verse 24. - Tirzah meets us as the residence of the kings of Israel for a time in the narrative in 1 Kings. Jeroboam's wife went thither after her interview with Ahijah (Joshua 14:17). Baasha dwelt there (Joshua 15:21, 33; Joshua 16:6), Elah was slain there by Zimri (Joshua 16:9, 10), and it. remained the capital until Omri built Samaria (Joshua 16:23, 24). Thenceforward we hear no more of it till the time of Menahem (2 Kings 15:14, 16), when it disappears from history. It has been variously identified - by Robinson and Yandevelde (whom Knobel follows) with Talluza, two hours journey north of Shechem; by Conder with Teiasu, where there are numerous rock sepulchres. It was a place of great beauty, if we may judge from Song of Solomon 6:4, "Thou art beautiful, O my love, as Tirzah, comely as Jerusalem."



Parallel Commentaries ...


Hebrew
the king
מֶ֥לֶךְ (me·leḵ)
Noun - masculine singular construct
Strong's 4428: A king

of Tirzah,
תִּרְצָ֖ה (tir·ṣāh)
Noun - proper - feminine singular
Strong's 8656: Tirzah -- daughter of Zelophehad, also a Canaanite city

one.
אֶחָ֑ד (’e·ḥāḏ)
Number - masculine singular
Strong's 259: United, one, first

[So there were] thirty-one
שְׁלֹשִׁ֥ים (šə·lō·šîm)
Number - common plural
Strong's 7970: Thirty, thirtieth

kings
מְלָכִ֖ים (mə·lā·ḵîm)
Noun - masculine plural
Strong's 4428: A king

in all.
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every


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OT History: Joshua 12:24 The king of Tirzah one: all (Josh. Jos)
Joshua 12:23
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