Luke 9:50
New International Version
“Do not stop him,” Jesus said, “for whoever is not against you is for you.”

New Living Translation
But Jesus said, “Don’t stop him! Anyone who is not against you is for you.”

English Standard Version
But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”

Berean Standard Bible
“Do not stop him,” Jesus replied, “for whoever is not against you is for you.”

Berean Literal Bible
And Jesus said to him, "Do not forbid it; for whoever is not against us is for us."

King James Bible
And Jesus said unto him, Forbid him not: for he that is not against us is for us.

New King James Version
But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.”

New American Standard Bible
But Jesus said to him, “Do not hinder him; for the one who is not against you is for you.”

NASB 1995
But Jesus said to him, “Do not hinder him; for he who is not against you is for you.”

NASB 1977
But Jesus said to him, “Do not hinder him; for he who is not against you is for you.”

Legacy Standard Bible
But Jesus said to him, “Do not hinder him, for he who is not against you is for you.”

Amplified Bible
But Jesus told him, “Do not stop him; for he who is not against you is for you.”

Christian Standard Bible
“Don’t stop him,” Jesus told him, “because whoever is not against you is for you.”

Holman Christian Standard Bible
“Don’t stop him,” Jesus told him, “because whoever is not against you is for you.”

American Standard Version
But Jesus said unto him, Forbid him not: for he that is not against you is for you.

Contemporary English Version
"Don't stop him!" Jesus said. "Anyone who isn't against you is for you."

English Revised Version
But Jesus said unto him, Forbid him not: for he that is not against you is for you.

GOD'S WORD® Translation
Jesus said to him, "Don't stop him! Whoever isn't against you is for you."

Good News Translation
"Do not try to stop him," Jesus said to him and to the other disciples, "because whoever is not against you is for you."

International Standard Version
Jesus told him, "Don't stop him! Because whoever is not against you is for you."

Majority Standard Bible
?Do not stop him,? Jesus replied, ?for whoever is not against us is for us.?

NET Bible
But Jesus said to him, "Do not stop him, for whoever is not against you is for you."

New Heart English Bible
Jesus said to him, "Do not forbid him, for he who is not against you is for you."

Webster's Bible Translation
And Jesus said to him, Forbid him not: for he that is not against us, is for us.

Weymouth New Testament
"Do not forbid him," said Jesus, "for he who is not against you is on your side."

World English Bible
Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
Literal Translations
Literal Standard Version
and Jesus said to him, “Do not forbid, for he who is not against us, is for us.”

Berean Literal Bible
And Jesus said to him, "Do not forbid it; for whoever is not against us is for us."

Young's Literal Translation
and Jesus said unto him, 'Forbid not, for he who is not against us, is for us.'

Smith's Literal Translation
And Jesus said, Hinder him not: for who is not against us is for us.
Catholic Translations
Douay-Rheims Bible
And Jesus said to him: Forbid him not; for he that is not against you, is for you.

Catholic Public Domain Version
And Jesus said to him: “Do not prohibit him. For whoever is not against you, is for you.”

New American Bible
Jesus said to him, “Do not prevent him, for whoever is not against you is for you.”

New Revised Standard Version
But Jesus said to him, “Do not stop him; for whoever is not against you is for you.”
Translations from Aramaic
Lamsa Bible
Jesus said to them, Do not forbid; for he who is not against you is for you.

Aramaic Bible in Plain English
Yeshua said to them, “You shall not forbid, for whoever is not against you is for you.”
NT Translations
Anderson New Testament
And Jesus said to him: Forbid him not; for whoever is not against us, is for us.

Godbey New Testament
And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.

Haweis New Testament
And Jesus said to him, Forbid him not; for he that is not against us, is for us.

Mace New Testament
but Jesus said to him, don't oppose it: for he that is not against us, is for us.

Weymouth New Testament
"Do not forbid him," said Jesus, "for he who is not against you is on your side."

Worrell New Testament
And Jesus said to him, "Forbid him not: for he who is not against you is for you."

Worsley New Testament
And Jesus said unto him, Forbid him not; for he, that is not against us, is for us.

Additional Translations ...
Audio Bible



Context
The Greatest in the Kingdom
49“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.” 50“Do not stop him,” Jesus replied, “for whoever is not against you is for you.” 51As the day of His ascension approached, Jesus resolutely set out for Jerusalem.…

Cross References
Mark 9:40
For whoever is not against us is for us.

Matthew 12:30
He who is not with Me is against Me, and he who does not gather with Me scatters.

1 Corinthians 12:3
Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Philippians 1:15-18
It is true that some preach Christ out of envy and rivalry, but others out of goodwill. / The latter do so in love, knowing that I am appointed for the defense of the gospel. / The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains. ...

Romans 14:4
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

1 Corinthians 3:5-9
What then is Apollos? And what is Paul? They are servants through whom you believed, as the Lord has assigned to each his role. / I planted the seed and Apollos watered it, but God made it grow. / So neither he who plants nor he who waters is anything, but only God, who makes things grow. ...

John 3:27
John replied, “A man can receive only what is given him from heaven.

Acts 5:38-39
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail. / But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”

Numbers 11:26-29
Two men, however, had remained in the camp—one named Eldad and the other Medad—and the Spirit rested on them. They were among those listed, but they had not gone out to the tent, and they prophesied in the camp. / A young man ran and reported to Moses, “Eldad and Medad are prophesying in the camp.” / Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!” ...

1 Samuel 10:10-12
When Saul and his servant arrived at Gibeah, a group of prophets met him. Then the Spirit of God rushed upon him, and he prophesied along with them. / When all those who had formerly known Saul saw him prophesying with the prophets, they asked one another, “What has happened to the son of Kish? Is Saul also among the prophets?” / Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”

1 Samuel 19:20-24
he sent messengers to seize him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy. / When this was reported to Saul, he sent more messengers, but they began to prophesy as well. So Saul tried again and sent messengers a third time, and even they began to prophesy. / Finally, Saul himself left for Ramah and came to the large cistern at Secu, where he asked, “Where are Samuel and David?” “At Naioth in Ramah,” he was told. ...

2 Kings 10:15
When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,

2 Kings 9:32-33
He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him. / “Throw her down!” yelled Jehu. So they threw her down, and her blood splattered on the wall and on the horses as they trampled her underfoot.

2 Chronicles 19:2
Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is upon you.

Proverbs 11:30
The fruit of the righteous is a tree of life, and he who wins souls is wise.


Treasury of Scripture

And Jesus said to him, Forbid him not: for he that is not against us is for us.

Forbid.

Joshua 9:14
And the men took of their victuals, and asked not counsel at the mouth of the LORD.

Proverbs 3:5,6
Trust in the LORD with all thine heart; and lean not unto thine own understanding…

Matthew 13:28-30
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? …

for.

Luke 11:23
He that is not with me is against me: and he that gathereth not with me scattereth.

Luke 16:13
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Matthew 12:30
He that is not with me is against me; and he that gathereth not with me scattereth abroad.

Jump to Previous
Forbid Hinder Jesus Side Stop
Jump to Next
Forbid Hinder Jesus Side Stop
Luke 9
1. Jesus sends his apostles to work miracles, and to preach.
7. Herod desires to see Jesus.
10. The apostles return.
12. Jesus feeds five thousand;
18. inquires what opinion the world had of him; foretells his passion;
23. proposes to all the pattern of his patience.
28. The transfiguration.
37. He heals the lunatic;
43. again forewarns his disciples of his passion;
46. commends humility;
51. bids them to show mildness toward all, without desire of revenge.
57. Many would follow him, but upon conditions.














Do not stop him
In this phrase, Jesus is addressing His disciples who had encountered someone casting out demons in His name but was not part of their immediate group. The Greek word for "stop" is "kōlyō," which means to hinder or prevent. This instruction from Jesus emphasizes the importance of unity and cooperation among believers, even if they are not part of the same immediate circle. It reflects a broader understanding of the Kingdom of God, where the focus is on the mission rather than on exclusivity or control. Historically, this can be seen as a call to embrace those who work for the same cause, even if they do so in different ways or from different backgrounds.

Jesus replied
The authority of Jesus is central here. His response is not just a casual suggestion but a directive from the Son of God. In the context of the Gospel of Luke, Jesus often uses His replies to teach profound truths about the Kingdom of God. His words carry weight and are meant to guide the disciples in their understanding of what it means to follow Him. The historical context of Jesus' ministry was one of diverse groups and sects within Judaism, and His teachings often challenged the boundaries and divisions that existed.

for whoever is not against you
This phrase highlights a principle of inclusivity and acceptance. The Greek word for "against" is "katá," which implies opposition or hostility. Jesus is teaching that those who are not actively opposing the disciples' mission should be considered allies. This is a call to recognize the broader work of God beyond one's immediate group. In a historical context, this would have been a radical idea, as Jewish society at the time was marked by significant sectarian divisions. Jesus' teaching here encourages a focus on common goals and shared faith rather than on differences.

is for you
The phrase "is for you" underscores the idea of support and alignment. The Greek word "huper" means on behalf of or in favor of. Jesus is affirming that those who are not opposing the disciples are, in fact, supporting them, even if indirectly. This teaching encourages believers to see the bigger picture of God's work in the world and to recognize allies in unexpected places. It is a call to unity and cooperation in the mission of spreading the Gospel. Historically, this would have been a message of hope and encouragement to the early Christian community, which often faced opposition and needed to find strength in unity.

Verse 50. - And Jesus said unto him, Forbid him not: for he that is not against us is for us. The older authorities, manuscripts, and the more venerable versions here read for the last clause, "He that is not against you is for you." Exegetically as well as critically this amended reading is to be preferred. The offence of the stranger, if it were an offence, was not against Jesus, whose Name had evidently been used reverently and with faith, but against the disciples, whose rights and privileges were presumably infringed upon. The Master's reply contained a broad and far-reaching truth. No earthly society, however holy, would be able exclusively to claim the Divine powers inseparably connected with a true and faithful use of his Name. This is the grand and massive answer which stretches over a history of eighteen centuries, and which will possibly extend over many yet to come; the answer which gives an ample reason why noble Christian work is done whether emanating from Churches bearing the name of Protestant, or Roman, or Greek. THE SO-CALLED JOURNEYINGS TOWARDS JERUSALEM. The great characteristic feature in St. Luke's Gospel, distinguishing it especially from the other two synoptical Gospels of SS. Matthew and Mark, are the events in the public ministry of Jesus dwelt on in the next ten chapters of this Gospel. Many incidents in the succeeding chapters are recorded by this evangelist alone. Two questions suggest themselves.

1. To what period of the Lord's public work does this large and important section of our Gospel refer?

2.

(1) Why is this period, comparatively speaking, so little dwelt on by the other two synoptists SS. Matthew and Mark? . . .

Parallel Commentaries ...


Greek
“[Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

stop [him],”
κωλύετε (kōlyete)
Verb - Present Imperative Active - 2nd Person Plural
Strong's 2967: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

replied,
Εἶπεν (Eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“for
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

whoever
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

against
καθ’ (kath’)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

you
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

for
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

you.”
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.


Links
Luke 9:50 NIV
Luke 9:50 NLT
Luke 9:50 ESV
Luke 9:50 NASB
Luke 9:50 KJV

Luke 9:50 BibleApps.com
Luke 9:50 Biblia Paralela
Luke 9:50 Chinese Bible
Luke 9:50 French Bible
Luke 9:50 Catholic Bible

NT Gospels: Luke 9:50 Jesus said to him Don't forbid him (Luke Lu Lk)
Luke 9:49
Top of Page
Top of Page