But some worthless men said, "How can this man save us?" So they despised him and brought him no gifts; but Saul remained silent about it. Sermons
1 Samuel 10:26, 27. (MIZPAH and GIBEAH.) It was a saying of Socrates that every man in this life has need of a faithful friend and a bitter enemy - the one to advise him, the other to make him look around him. This saying was more than fulfilled in Saul, who, on being chosen king, was followed by a band of faithful friends, and despised and opposed by "certain worthless men." The same thing often happens, under different circumstances, to other men, and especially to the servants of God when they enter upon some new enterprise which has for its aim the furtherance of his kingdom, and deeply affects men's interests and passions. In relation to such an enterprise we have here an illustration of - I. THE DIVERSE DISPOSITIONS OF MEN, as - 1. Often existing when not suspected, and notwithstanding all that is done to harmonise them. When the people shouted, "Long live the king," the dissatisfaction that lurked in many breasts was little surmised. Samuel did all that lay in his power to bring about a complete union of the tribes; but his efforts did not altogether succeed. Reason and persuasion, though they ought to be employed to the utmost: frequently fail to conciliate men because of the different disposition of their hearts. 2. Commonly manifested by special events. The honour conferred upon the leader of a new movement, or the decisive action taken by him, serves to "reveal the thoughts of many hearts." A single circumstance sometimes, like a flash of lightning in the darkness, suddenly lays bare to the view what was previously hidden. 3. Clearly distinguished as belonging to one or other of two classes: "the host" (sons of strength, LXX.) "whose hearts God had touched," and "sons of worthlessness." "He that is not with me is against me" (Matthew 12:30). The demands of certain enterprises, like those of Christ himself, render neutrality impossible. "Once to every man and nation comes the moment to decide, II. THE INESTIMABLE WORTH OF FRIENDS. Their worth is always great; but it is especially so in a time of need, when new and responsible positions have to be occupied, arduous duties to be performed, numerous enemies to be encountered. Their counsel and support are indispensable; their very presence is a mighty encouragement. "Whom when Paul saw, he thanked God, and took courage" (Acts 28:15). Their worth depends upon - 1. Their hearty sympathy in spirit and aim. A merely formal adherence is of little value; and if there be an inward and ardent devotion, it is "from the Lord" (Psalm 110:3). And when God impels a man to useful service he does not leave him without those who sympathise with him. 2. Their perfect unanimity in arrangement and method. 3. Their practical cooperation in labour and conflict. They "went with him," formed his bodyguard, and stood ready to defend and help him. In this manner their sympathy proved itself to be genuine, and rendered most effectual service. Would that all who are favourable to noble enterprises, and all members of Christian Churches, rallied thus around their "leaders!" (Philippians 1:27). III. THE PRUDENT TREATMENT OF OPPONENTS. "How shall this man save us?" "Shall Saul reign over us?" (1 Samuel 11:12). It is not improbable that they who thus spoke belonged to the princes of Judah and Ephraim, and were envious at his election. They were certainly unbelieving, neither recognising the hand of God therein, nor looking further than man for deliverance. They were contemptuous, deeming him unfit to rule over them. "This man." And they were disloyal and disobedient. The law said, "Thou shalt not revile the gods ( = God, or the judges), nor curse the ruler of thy people" (Exodus 22:28); but they "despised him, and brought him no presents," like others, as an expression of their submission. They might, therefore, have been justly punished as traitors. Yet "he was as though he were deaf;" although he heard them, he did not retaliate, but went on his way in silence. This is often the best way of treating opponents, and it displays - 1. Great self control. 2. Much wisdom and foresight. To attempt at this time to punish these men might have produced civil war. It is sometimes necessary that gainsayers should be answered, but in most cases they do least mischief by being let alone, and are soonest silenced by silence. 3. Strong confidence in Divine help, and the success which it insures. In contending against those whom God calls to do his work men contend against him, and faith calmly leaves them in his hands, to be dealt with as he may think fit (Acts 5:39; Romans 12:19). Conclusion. - 1. Expect to find opposition in the way of duty. 2. Let the forbearance of God toward his enemies teach you forbearance towards yours. 3. Be thankful for the sympathy and help of earthly friends, and still more for the sympathy and help of the Lord. - D.
But the children of Belial said. The word Belial is found but once in the New Testament (2 Corinthians 6:15). In the Hebrew of the Old Testament it is found twenty-seven times. It is several times translated wicked (Deuteronomy 15:9; Job 34:18; Psalm 101:3; Nehemiah 1:11, 15). It is also rendered ungodly (Proverbs 16:17; Proverbs 19:28). It is twice rendered ungodly men (2 Samuel 22:5; Psalm 18:4). In Psalm 12:8, it is rendered evil, and in Proverbs 6:12, naughty. In all other places it is simply transferred from the original to the common version; and so we read of a man of Belial, men of Belial, a son of Belial, the sons of Belial, and children of Belial. As a designation of character the word always points to the vile — those who draw iniquity with a cart rope. Indeed, the word Belial itself seems to mean worthlessness, nothingness, or destruction. That vile men are worthless, and can at last be put to no good purpose, but to be burned, is argued at length in Ezekiel 15. See Proverbs 10:20; Matthew 25:30; Romans 3:12, 16. A man of Belial is one who destroys much good, but he restores nothing; scatters much wretchedness, but makes no one happy, and is dead while he lives, because he lives to himself. He is a vain, naughty, worthless, wretched being. The Anakims are an extinct race; but the sons of Belial live on, and are many. This is strange, for but few of them live out half their days. Their vices are very wasting. But still they are numerous. David speaks of floods of them in his time. Where wicked laws prevail and wicked men are in power, they are spawned by the thousand. When Ahab and Jezebel have sway the dogs will be licking up the blood of innocent men.(W. L. Plumer, D. D.) People Benjamin, Egyptians, Kish, Matri, Matrites, Rachel, Samuel, SaulPlaces Bethel, Egypt, Gibeah, Gibeath-elohim, Gilgal, Mizpah, Tabor, Zelzah, ZuphTopics Base, Belial, Bring, Deaf, Deliver, Despise, Despised, Fellow, Fellows, Gifts, Good-for-nothing, Held, Kept, Offering, Peace, Persons, Present, Presents, Respect, Saul, Save, Saviour, Silent, Sons, Worthless, WorthlessnessOutline 1. Samuel anoints Saul2. He confirms him by prediction of three signs 9. Saul's heart is changed, and he prophesies 14. He conceals the matter of the kingdom from his uncle 17. Saul is chosen at Mizpeh by lot 26. The different affections of his subjects Dictionary of Bible Themes 1 Samuel 10:27 5325 gifts Library The King after Man's Heart'And Samuel called the people together unto the Lord to Mizpeh; 18. And said unto the children of Israel, Thus saith the Lord God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you; 19. And ye have this day rejected your God, who Himself saved you out of all your adversities and your tribulations; and ye have said unto Him, Nay, but set a king over us. Now therefore present yourselves … Alexander Maclaren—Expositions of Holy Scripture Place of Jesus in the History of the World. And V the Kingdom Undivided and the Kingdom Divided The Earliest Chapters in Divine Revelation The Trial of Saul. The History Books Letter xxii (Circa A. D. 1129) to Simon, Abbot of S. Nicholas Blessed are they that Mourn And thou, Bethlehem Ephratah, too little to be among the thousands of Judah Samuel Links 1 Samuel 10:27 NIV1 Samuel 10:27 NLT 1 Samuel 10:27 ESV 1 Samuel 10:27 NASB 1 Samuel 10:27 KJV 1 Samuel 10:27 Bible Apps 1 Samuel 10:27 Parallel 1 Samuel 10:27 Biblia Paralela 1 Samuel 10:27 Chinese Bible 1 Samuel 10:27 French Bible 1 Samuel 10:27 German Bible 1 Samuel 10:27 Commentaries Bible Hub |
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