Strong's Lexicon Tongues, γλῶσσαι (glōssai) Noun - Nominative Feminine Plural Strong's Greek 1100: The tongue; by implication, a language. then, Ὥστε (Hōste) Conjunction Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore. are εἰσιν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a sign, σημεῖόν (sēmeion) Noun - Accusative Neuter Singular Strong's Greek 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. for τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believers, πιστεύουσιν (pisteuousin) Verb - Present Participle Active - Dative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. but ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. for τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unbelievers. ἀπίστοις (apistois) Adjective - Dative Masculine Plural Strong's Greek 571: (passively) untrustworthy (person), or incredible (thing). Prophecy, προφητεία (prophēteia) Noun - Nominative Feminine Singular Strong's Greek 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction. however, ἀλλὰ (alla) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [is] for τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. believers, πιστεύουσιν (pisteuousin) Verb - Present Participle Active - Dative Masculine Plural Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. for τοῖς (tois) Article - Dative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. unbelievers. ἀπίστοις (apistois) Adjective - Dative Masculine Plural Strong's Greek 571: (passively) untrustworthy (person), or incredible (thing). Parallel Strong's Berean Study BibleTongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. Young's Literal Translation so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy [is] not for the unbelieving, but for the believing, Holman Christian Standard Bible It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. New American Standard Bible So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy [is for a sign], not to unbelievers but to those who believe. King James Bible Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying [serveth] not for them that believe not, but for them which believe. Parallel Verses New International Version Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers. New Living Translation So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. English Standard Version Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. New American Standard Bible So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. King James Bible Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. Holman Christian Standard Bible It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers. International Standard Version Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers. NET Bible So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers. American Standard Version Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign , not to the unbelieving, but to them that believe. English Revised Version Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe. Young's Literal Translation so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing, Cross References Luke 12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 1 Corinthians 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. 1 Corinthians 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. 1 Corinthians 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. 1 Corinthians 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 1 Corinthians 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: 1 Corinthians 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. 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