1 Corinthians 14:22
New International Version
Tongues, then, are a sign, not for believers but for unbelievers; prophecy, however, is not for unbelievers but for believers.

New Living Translation
So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers.

English Standard Version
Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers.

Berean Standard Bible
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

Berean Literal Bible
So then, tongues are for a sign, not to those believing, but to the unbelieving; but prophecy is not to the unbelieving, but to the believing.

King James Bible
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

New King James Version
Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.

New American Standard Bible
So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

NASB 1995
So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe.

NASB 1977
So then tongues are for a sign, not to those who believe, but to unbelievers; but prophecy is for a sign, not to unbelievers, but to those who believe.

Legacy Standard Bible
So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign not to unbelievers but to those who believe.

Amplified Bible
Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

Christian Standard Bible
Speaking in tongues, then, is intended as a sign, not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.

Holman Christian Standard Bible
It follows that speaking in other languages is intended as a sign, not for believers but for unbelievers. But prophecy is not for unbelievers but for believers.

American Standard Version
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.

Contemporary English Version
Languages others don't know may mean something to unbelievers, but not to the Lord's followers. Prophecy, on the other hand, is for followers, not for unbelievers.

English Revised Version
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.

GOD'S WORD® Translation
So the gift of speaking in other languages is a sign for unbelievers, not for believers. The gift of speaking what God had revealed is a sign for believers, not for unbelievers.

Good News Translation
So then, the gift of speaking in strange tongues is proof for unbelievers, not for believers, while the gift of proclaiming God's message is proof for believers, not for unbelievers.

International Standard Version
Foreign languages, then, are meant to be a sign, not for believers, but for unbelievers, while prophecy is meant, not for unbelievers, but for believers.

Majority Standard Bible
Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.

NET Bible
So then, tongues are a sign not for believers but for unbelievers. Prophecy, however, is not for unbelievers but for believers.

New Heart English Bible
Therefore tongues are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

Webster's Bible Translation
Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

Weymouth New Testament
This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.

World English Bible
Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
Literal Translations
Literal Standard Version
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophecy [is] not for the unbelieving, but for the believing.

Berean Literal Bible
So then, tongues are for a sign, not to those believing, but to the unbelieving; but prophecy is not to the unbelieving, but to the believing.

Young's Literal Translation
so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy is not for the unbelieving, but for the believing,

Smith's Literal Translation
So that tongues are for a sign, not to the believing, but to the unbelieving: and the gift of prophecy, not to the unbelieving, but to the believing.
Catholic Translations
Douay-Rheims Bible
Wherefore tongues are for a sign, not to believers, but to unbelievers; but prophecies not to unbelievers, but to believers.

Catholic Public Domain Version
And so, tongues are a sign, not for believers, but for unbelievers; and prophecies are not for unbelievers, but for believers.

New American Bible
Thus, tongues are a sign not for those who believe but for unbelievers, whereas prophecy is not for unbelievers but for those who believe.

New Revised Standard Version
Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers.
Translations from Aramaic
Lamsa Bible
Thus, the gift of languages is instituted as a sign, not for believers, but for unbelievers: but prophesying is meant, not for those who do not believe, but for those who believe.

Aramaic Bible in Plain English
So then languages are established for a sign, not for believers, but for unbelievers, but prophecy is not for unbelievers, but for those who believe.
NT Translations
Anderson New Testament
Therefore, tongues are for a sign, not to those who believe, but to those who believe not: but prophecy is not for those who believe not, but for those who believe.

Godbey New Testament
So tongues are for a sign, not to those who believe, but to the unbelievers: and prophecy is not for the unbelievers, but for the believers.

Haweis New Testament
Wherefore tongues are for a sign, not to those that believe, but to those who do not believe: but the gift of prophecy is not for those who are infidels, but for believers.

Mace New Testament
wherefore tongues are for a sign, not to believers, but to unbelievers: but expounding the prophets, not for unbelievers so much as for those who believe.

Weymouth New Testament
This shows that the gift of tongues is intended as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.

Worrell New Testament
Therefore, the tongues are for a sign, not to those who believe, but to the unbelieving; but prophecy is a sign, not to the unbelieving, but to those who believe.

Worsley New Testament
So that tongues are for a sign, not to believers but to unbelievers: but prophecy not to unbelievers but to those that believe.

Additional Translations ...
Audio Bible



Context
Prophecy and Tongues
21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.” 22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers. 23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?…

Cross References
Isaiah 28:11-12
Indeed, with mocking lips and foreign tongues, He will speak to this people / to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.

Acts 2:4-12
And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. / Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. / And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. ...

Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

Deuteronomy 28:49
The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand,

Acts 10:44-46
While Peter was still speaking these words, the Holy Spirit fell upon all who heard his message. / All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles. / For they heard them speaking in tongues and exalting God. Then Peter said,

Acts 19:6
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

Joel 2:28-29
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. / Even on My menservants and maidservants, I will pour out My Spirit in those days.

Romans 15:19
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

1 Corinthians 12:10
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.

1 Corinthians 12:28-30
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues. / Are all apostles? Are all prophets? Are all teachers? Do all work miracles? / Do all have gifts of healing? Do all speak in tongues? Do all interpret?

1 Corinthians 13:1
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.

1 Corinthians 14:5
I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.

1 Corinthians 14:18-19
I thank God that I speak in tongues more than all of you. / But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.

1 Corinthians 14:39
So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.

John 15:24
If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.


Treasury of Scripture

Why tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serves not for them that believe not, but for them which believe.

for a.

Mark 16:17
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;

Acts 2:6-12,32-36
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language…

not to.

1 Timothy 1:9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

but for.

1 Corinthians 14:3
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

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Believe Believers Faith Gift However Intended Languages Prophecy Prophesy Prophesying Prophet's Reason Rest Serveth Shows Sign Tongues Unbelievers Unbelieving Wherefore Word
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Believe Believers Faith Gift However Intended Languages Prophecy Prophesy Prophesying Prophet's Reason Rest Serveth Shows Sign Tongues Unbelievers Unbelieving Wherefore Word
1 Corinthians 14
1. Prophecy is commended,
2. and preferred before speaking in tongues,
6. by a comparison drawn from musical instruments.
12. Both must be referred to edification,
22. as to their true and proper end.
26. The true use of each is taught,
27. and the abuse rebuked.
34. Women in the churches.














Tongues, then, are a sign
The word "tongues" in Greek is "glōssai," which refers to languages. In the early church, speaking in tongues was a miraculous ability to speak in a language unknown to the speaker, serving as a divine sign. Historically, this gift was first manifested at Pentecost (Acts 2), symbolizing the universality of the Gospel. The term "sign" (Greek: "sēmeion") indicates a miraculous event meant to convey a message or truth. In this context, tongues serve as a sign of God's power and presence, particularly to those outside the faith, demonstrating the supernatural work of the Holy Spirit.

not for believers, but for unbelievers
This phrase highlights the purpose of tongues as an evangelistic tool. For unbelievers, witnessing the miraculous speaking in tongues could serve as a powerful testament to the reality of God and the truth of the Gospel. Historically, this aligns with the Jewish expectation of signs accompanying divine revelation. For believers, who already accept the truth of the Gospel, tongues are not necessary as a sign of God's presence, as their faith is built on the foundation of the Word and the inner witness of the Holy Spirit.

prophecy, however, is for believers
The Greek word for "prophecy" is "prophēteia," which involves speaking forth the mind and counsel of God. Unlike tongues, prophecy is intelligible and directly edifies the church. It serves to build up, encourage, and comfort believers (1 Corinthians 14:3). In the early church, prophecy was a crucial means of conveying God's will and guidance to the community of faith. It underscores the importance of understanding and applying God's Word in the life of the church, fostering spiritual growth and maturity.

not for unbelievers
Prophecy, while beneficial to believers, does not serve as a sign for unbelievers in the same way tongues do. Unbelievers may not recognize or understand the significance of prophetic messages, as they require spiritual discernment and a heart receptive to God's truth. This distinction emphasizes the different roles of spiritual gifts within the church and the world, highlighting the need for clarity and order in worship to ensure that all are edified and that the Gospel is effectively communicated.

(22) Wherefore tongues are for a sign, not to them that believe.--This is not an interpretation of the prophecy alluded to in the previous verse, but St. Paul now returns to the gift of "tongues" as existing in the Church, and introduces a thought regarding this gift suggested by the fact mentioned, viz., that in Israel unintelligible tongues, uttered in their hearing, were for a sign to unbelieving Jews. Tongues should not be exalted in estimation above prophecy--inasmuch as the function of the latter is really grander than that of the former. Tongues were useful to arrest the attention of unbelievers, and, if rightly used, to arouse their convictions; but prophecy is in the highest sense useful for believers.

Verse 22. - Wherefore. In accordance with this illustration. Not to them that believe. Because their belief depends on other and far deeper grounds. Serveth. This word is wrongly supplied; it should be, is for a sign. Not for them that believe not. Because there is nothing necessarily startling in preaching. It might, indeed, produce conviction in the unbelieving (ver. 25), but it was not a special "sign" "The unbelieving" are those who used to drop in at the Christian services out of curiosity.

Parallel Commentaries ...


Greek
Tongues,
γλῶσσαι (glōssai)
Noun - Nominative Feminine Plural
Strong's 1100: The tongue; by implication, a language.

then,
Ὥστε (Hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

are
εἰσιν (eisin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a sign,
σημεῖόν (sēmeion)
Noun - Accusative Neuter Singular
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

for
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believers,
πιστεύουσιν (pisteuousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

for
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers.
ἀπίστοις (apistois)
Adjective - Dative Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).

Prophecy,
προφητεία (prophēteia)
Noun - Nominative Feminine Singular
Strong's 4394: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.

however,
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

[is] for
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believers,
πιστεύουσιν (pisteuousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

for
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unbelievers.
ἀπίστοις (apistois)
Adjective - Dative Masculine Plural
Strong's 571: (passively) untrustworthy (person), or incredible (thing).


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NT Letters: 1 Corinthians 14:22 Therefore other languages are for a sign (1 Cor. 1C iC 1Cor i cor icor)
1 Corinthians 14:21
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