Strong's Lexicon Why Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. then οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. [ was ] the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Law [ given ] ? νόμος (nomos) Noun - Nominative Masculine Singular Strong's Greek 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. It was added προσετέθη (prosetethē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's Greek 4369: To place (put) to, add; I do again. From pros and tithemi; to place additionally, i.e. Lay beside, annex, repeat. because of χάριν (charin) Preposition Strong's Greek 5484: Accusative case of charis as preposition; through favor of, i.e. On account of. transgressions, παραβάσεων (parabaseōn) Noun - Genitive Feminine Plural Strong's Greek 3847: A transgression, overstepping, deviation. From parabaino; violation. until ἄχρις (achris) Preposition Strong's Greek 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to. [the] arrival ἔλθῃ (elthē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 2064: To come, go. of the τὸ (to) Article - Nominative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. seed σπέρμα (sperma) Noun - Nominative Neuter Singular Strong's Greek 4690: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant. to whom ᾧ (hō) Personal / Relative Pronoun - Dative Neuter Singular Strong's Greek 3739: Who, which, what, that. [the] promise referred. ἐπήγγελται (epēngeltai) Verb - Perfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1861: From epi and the base of aggelos; to announce upon, i.e. to engage to do something, to assert something respecting oneself. It was administered διαταγεὶς (diatageis) Verb - Aorist Participle Passive - Nominative Masculine Singular Strong's Greek 1299: To give orders to, prescribe, arrange. From dia and tasso; to arrange thoroughly, i.e. institute, prescribe, etc. through δι’ (di’) Preposition Strong's Greek 1223: A primary preposition denoting the channel of an act; through. angels ἀγγέλων (angelōn) Noun - Genitive Masculine Plural Strong's Greek 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. a mediator. μεσίτου (mesitou) Noun - Genitive Masculine Singular Strong's Greek 3316: From mesos; a go-between, i.e. an internunciator, or a reconciler. Parallel Strong's Berean Study BibleWhy then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. Young's Literal Translation Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator— Holman Christian Standard Bible Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator. New American Standard Bible Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. King James Bible Wherefore then [serveth] the law? It was added because of transgressions, till the seed should come to whom the promise was made; [and it was] ordained by angels in the hand of a mediator. Parallel Verses New International Version Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator. New Living Translation Why, then, was the law given? It was given alongside the promise to show people their sins. But the law was designed to last only until the coming of the child who was promised. God gave his law through angels to Moses, who was the mediator between God and the people. English Standard Version Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. New American Standard Bible Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made. King James Bible Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Holman Christian Standard Bible Why then was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. The law was put into effect through angels by means of a mediator. International Standard Version Why, then, was the Law added? Because of transgressions, until the descendant came about whom the promise pertained. It was put into effect through angels by means of a mediator. NET Bible Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary. American Standard Version What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. English Revised Version What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator. Young's Literal Translation Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator -- Cross References Exodus 20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die. Deuteronomy 5:5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying, Acts 7:53 Who have received the law by the disposition of angels, and have not kept it. Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) Galatians 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Galatians 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. Galatians 3:20 Now a mediator is not a mediator of one, but God is one. Galatians 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 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