Strong's Lexicon For γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. even καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. if εἴπερ (eiper) Conjunction Strong's Greek 1512: If indeed, if so. From ei and per; if perhaps. there are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. so-called λεγόμενοι (legomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. gods, θεοὶ (theoi) Noun - Nominative Masculine Plural Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. whether εἴτε (eite) Conjunction Strong's Greek 1535: And if, whether. From ei and te; if too. in ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. heaven οὐρανῷ (ouranō) Noun - Dative Masculine Singular Strong's Greek 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. or εἴτε (eite) Conjunction Strong's Greek 1535: And if, whether. From ei and te; if too. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. earth γῆς (gēs) Noun - Genitive Feminine Singular Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe. (as ὥσπερ (hōsper) Adverb Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. there are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. many [ so-called ] πολλοὶ (polloi) Adjective - Nominative Masculine Plural Strong's Greek 4183: Much, many; often. gods θεοὶ (theoi) Noun - Nominative Masculine Plural Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. lords ), κύριοι (kyrioi) Noun - Nominative Masculine Plural Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master. Parallel Strong's Berean Study BibleFor even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords), Young's Literal Translation for even if there are those called gods, whether in heaven, whether upon earth—as there are gods many and lords many— Holman Christian Standard Bible For even if there are so-called gods, whether in heaven or on earth — as there are many “ gods ” and many “ lords” — New American Standard Bible For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, King James Bible For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many, ) Parallel Verses New International Version For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), New Living Translation There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. English Standard Version For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— New American Standard Bible For even if there are so-called gods whether in heaven or on earth, as indeed there are many gods and many lords, King James Bible For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) Holman Christian Standard Bible For even if there are so-called gods, whether in heaven or on earth--as there are many "gods" and many "lords"-- International Standard Version For even if there are "gods" in heaven and on earth (as indeed there are many so-called "gods" and "lords"), NET Bible If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), American Standard Version For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; English Revised Version For though there be that are called gods, whether in heaven or on earth; as there are gods many, and lords many; Young's Literal Translation for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- Cross References Matthew 27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. 1 Corinthians 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 1 Corinthians 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. 1 Corinthians 8:3 But if any man love God, the same is known of him. 1 Corinthians 8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. 1 Corinthians 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. 1 Corinthians 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. 1 Corinthians 8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 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